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Category Archives: Christ

Forgiveness

02 Tuesday Dec 2014

Posted by mcummins2172 in Christ, forgiveness, gospel, Love and Forgiveness in Governance Conference

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Seven years and seven months she waited.  Her daughter had been kidnapped by the Lord’s Resistance Army. Not knowing whether her child was alive or dead, Angelina Atyam continuously called out to the Lord for the return of her child.  She was not alone in her anguish.  The children of other parents had also been kidnapped by the LRA – young men to be indoctrinated as soldiers, young women to be used as sex slaves for the army.  Sitting on a panel at the “Love and Forgiveness in Governance: Learning from Experience” conference held at Georgetown University on November 14th, Angelina Atyam shared her story. 

For myself, Angelina Atyam was the most eloquent of the speakers at the conference that day and all of the speakers were excellent, many of them renowned scholars and educators in their field.  She spoke from the heart and she spoke from the gospel.  She recounted a prayer service she attended with many of the parents of kidnapped children in which the words of the Our Father burned into her soul, “…and forgive us our trespasses as we forgive those who trespass against us.”  Struck by the force of these words and their blunt directness she stood up in the midst of this group and said, “Yes, we must forgive!”  Through forgiveness Angelina found a different way.  Neither passive resignation nor consuming anger – she found a way which gave her creative energy to advocate for the children and even reach out to the very ones that had kidnapped her child in a way that neither put them nor the government on the defensive.  She had found a different way which was the way of the gospel. 
“Seven years and seven months sounds very biblical,” said Angelina Atyam.  After this time and after her choice for forgiveness her daughter escaped the LRA and found her way back to her mother.  Angelina Atyam continues to advocate for all the children kidnapped by the LRA.
Forgiveness is not a weak choice.  In a world often  governed by the dynamics of power and retribution we are encouraged in the assumption that there really is no place for forgiveness and if forgiveness is exercised it is easily written off as either quaint (an interesting anomaly) or the choice of the weak.  Yet, a growing body of evidence is demonstrating that forgiveness has a truly transformative power in the lives of societies and individuals (i.e. the truth and reconciliation processes held in different countries, most notably that of post-Apartheid South Africa).
Our Lord calls us to forgive seventy times seven and has given us the words of the Our Father (his own prayer) to make our own, “…and forgive us our trespasses as we forgive those who trespass against us.”  Forgiveness is a deep courage as well as a process of growth.  It is a deep courage rooted in the gospel itself which says there is another way other than the cycle of power and retribution.  Christ has overcome all the sad logic of violence in our world and calls us into the creative energy of the Kingdom of God!  How many artistic portrayals of the resurrection depict the resurrected Christ practically naked (therefore vulnerable) holding nothing but a representation of the cross triumphant while the Roman soldiers (depictions of all the sad logic of violence in our world) turn away in fear and dread.  Christ is risen!  The sad logic of sin, death and violence gives way to the ever new promise of the Kingdom of God!  Forgiveness is possible and forgiveness breaks the cycle of power and retribution!
Forgiveness is a process of growth.  Passive resignation offers no growth for the individual and neither does retribution.  Both actually stunt individuals and communities in growth.  When we carry resentment, when we carry anger, we only damage ourselves.  Angelina Atyam recognized this truth.  By embracing forgiveness, she gave all the emotions surrounding her daughter’s kidnapping both direction and purpose.  This woman trained as a mid-wife became an internationally recognized spokesperson for the children of Uganda addressing presidents, heads of states and representatives of the United Nations.  Rather than being consumed by anger and resignation, forgiveness let loose all those energies in her life! 
As a Christian, I believe we still have so much to learn about forgiveness and it’s potentialities in our lives and in our world.  We say the Lord’s Prayer and we read the Lord’s injunction to forgive yet we rarely dive into and embrace the depths of these truths and we are less for that.  Our world is left impoverished.  Those women and men who do embrace the truth of forgiveness astound, amaze and even frighten us.  Their ways are not necessarily our ways because they know that there is a different option than just that of resignation or retribution.  “Every child is my child,” said Angelina Atyam.  This includes the child kidnapped by the LRA who is now a fully indoctrinated soldier – even the very ones that kidnapped her daughter.  What an amazing thing to say and what an amazing freedom achieved which gave her the voice to say it!
Forgiveness is not a weak choice.                              

Thoughts on the Sunday readings: "Who do you say that I am?" (Twenty-First Sunday – A)

23 Saturday Aug 2014

Posted by mcummins2172 in Christ, grace, Kingdom of God, power to bind and loose, sin, St. Peter

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The Gospel passage we have heard (Mt. 16:13-20) is known as “the text regarding the primacy of Peter.” Yet, it is a Gospel passage that goes well beyond the theological debates of Peter’s primacy and questions the faith of each one of us. 

There are a number of lessons to be learned from today’s gospel.  As we reflect on this passage it is helpful to recognize the context in which it occurs.  After feeding the multitude and curing many people our Lord finds himself practically alone.  The crowd seems to be present when there is the possibility of healing from illness and when there is food to be had but then the crowd dwindles.  In a sense, our Lord, in this passage is left almost defeated.  After having so many people around and trying to make them into the People of God, he is now left alone – only with his small group of disciples.  Here is an important point to remember – the ways of God are not our ways.  God will not force his Kingdom.  Christ will usher in the Kingdom of God not through our world’s understanding of power, success and accomplishment but according to God’s terms nor will Christ usher in the Kingdom by seeking to cater to our every whim or entertain us with the latest fade.  Christ will always be authentic to himself, the Kingdom and the will of the Father. 

So, after the crowds have dwindled away, our Lord turns to this small and less-than-perfect grouping of disciples and asks, “Who do people say that the Son of Man is?”  Then, he looks directly to them and asks, “Who do you say that I am?”  Our Lord is seeking to move this small band of followers beyond the limits of the world’s thought (in this case, the awaited messiah as a military leader and conqueror) into the truth of the Kingdom of God.  Will they be able to follow a crucified Messiah?  If they are to be his disciples they must begin to grasp the ways and the movements of God’s Kingdom.  

Peter, speaking for the community of disciples, responds, “You are the Christ, the Son of the living God.”  “Blessed are you, Simon son of Jonah.  For flesh and blood has not revealed this to you, but my heavenly Father.”  There is an important spiritual lesson here – Peter was not perfect when he made this proclamation of truth.  In fact, in the very next chapter Peter rebukes our Lord and is himself reprimanded.  “Get behind me Satan!  You are thinking not as God does but as human beings do!”  The lesson is this: in the life of faith it is more important to cling to Jesus rather than to seek to make ourselves perfect in the hopes of winning his acknowledgement and love or (another temptation) to present ourselves as perfect in the eyes of others.  (Christians who pretend to be perfect are like church buildings that have no windows; there might be a nice façade outside but within there is no light, no grace.)  We forget this all the time.  We want to have everything “perfect” – nice and neat – before we invite Jesus in.  Jesus does not expect everything to be perfect.  He just wants to be invited in!  Just let him in and then, by his presence, all will begin to be healed!

When we allow Jesus in, when, in our heart, we are able to proclaim, “You are the Christ, the Son of the living God…,” we gain the true power of the keys of the Kingdom – the power to “loose” and to “bind”.  With Christ present, we gain the ability to loosen the bonds that hold us tight to our selfishness, our own love of self, our hurts, our petty indifferences and grudges.  These are the bonds that make us violent and like a slave.  When we let Christ in we learn to bind ourselves to that which gives true life – friendship, solidarity, integrity and service.  We bind ourselves to the ways of the Kingdom. 

In and through Christ, whatever we bind on earth will be bound in heaven.  Whatever we loose on earth will be loosed in heaven

“Who do you say that I am?” is not some intellectual exercise that our Lord throws out there to test us.  Rather, it is an invitation which our Lord extends to each one of us.  It is an invitation to welcome Christ ever anew into our lives and into our hearts, that we might know life and become life for others. 

Thoughts on the Sunday readings: "…but all we have" (Eighteenth Sunday – A)

02 Saturday Aug 2014

Posted by mcummins2172 in Christ, discipleship, Giving, Kingdom of God, life, poor

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“…dismiss the crowds so that they can go to the villages and buy food for themselves.”  (Mt. 14:13-21)  It is a reasonable request, even considerate but God’s Kingdom is about more than our sense of propriety.  Christ wants to bring his disciples into a fuller way of viewing situations and living in our world.  “There is no need for them to go away; give them some food yourselves.” 
Christ knows that there is no one so poor that they cannot give something.  It is not so much the quantity of giving that matters as it is the quality of giving.  “Five loaves and two fish are all we have here.”  “Bring them here to me,” responds our Lord.  
We look at the violence and pain in our world, maybe even in our own lives, we look at the isolation, the fear and the hatred, we consider our own weaknesses, maybe our own sense of unworthiness and it is easy to say, “But, all we have…”
There is no one so poor that they cannot give something.  
“All I have are some old clothes and some used furniture.”  Well, for a week now I have watched cars and trucks deliver such items to our parish life center to the point where the space now looks like a department store.  I am told that for five hours next Saturday in a chaotic frenzy of shopping thousands will be raised to support ministries within our parish and local community, especially those that will aid the poor.  “All I have is some free time,” but in that little time communion and companionship can be brought to a sick or elderly brother or sister.  “All I have is a desire to live the faith and share the faith.”  Our young people need mentors and teachers; people willing to demonstrate what it looks like to be a Christian in our world today.  We see the violence and injustice in our world, we might even experience it or witness it firsthand; all we might have is the ability to not cooperate in this, walk away, and maybe even speak a word of truth and love.  We see a brother or sister in pain, all we might have is the ability to listen.    
“But all we have…”  “Bring them here to me,” says our Lord.  There is no one so poor that they cannot give something.  
For full disclosure I must admit that even though I shared about next Saturday’s parish rummage sale and all the good it does, I am going to be out of town when the chaos occurs.  It is not intentional, although I must admit I am not necessarily heart-broken.  Next weekend I will be in South Bend, Indiana to witness a wedding.  The groom is a friend of mine from the Boston Community of Sant’Egidio.  He is at Notre Dame finishing up his doctoral studies in Scripture.  The bride works at a Christian Community Development Corporation.  The reason I share about them is that in our last discussion they said that, even though they do not have much, they want their wedding and their marriage to be an expression of God’s love in our world.  “All we have is our love and our faith,” they are saying.  “Bring them here to me,” our Lord responds.  Christ will bless what they have to offer and my hunch is that our Lord will bring life to many through the love of Brian and Beth.  
Our Lord invites us to look in a different way at the very real problems and pains of our world and our lives.  It is very easy to look at the immensity of it all and throw up our hands and say, “But all we have…”  Our Lord says, “But you do have something, bring it here to me.”  
There is no one so poor that they cannot give something.  And in giving, life is found.      

Jesus, the ten lepers and gratitude

13 Sunday Oct 2013

Posted by mcummins2172 in Christ, conversion, gratitude, healing

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Conversion begins with a cry out to God, it is continued through acts of faith and it is fulfilled through gratitude.   
In today’s gospel (Lk. 17:11-19) Jesus is continuing his journey toward Jerusalem and he is travelling through Samaria and Galilee.  As he begins to enter a village he is met by a group of lepers – a common reality of the day, lepers scratching out an existence on the margins of society, the edges of towns.  The lepers do not approach Jesus but they know their need, so they cry out Jesus, Master!  Have pity on us!  In one form or another, each one of us can and should make this prayer our own.  Conversion begins with the honest acknowledgement of our need before God and also the trust that our God does indeed care about us and our needs.  The lepers remain at a distance but Jesus does not.  He goes to the lepers.  God is big enough and great enough to come to us in our need, our pain and our isolation but God is also big enough and great enough to not want us to remain there.  
Go, show yourselves to the priests, says Jesus.  Jesus does not heal them there on the spot as he has done in other circumstances rather he asks that they make an act of faith in going to present themselves to the priests.  It is important to cry out to God but we also have to believe, we have to trust that God is caring and merciful and we have to show forth this belief.  If we want to know the truth of a person we should not just listen to what he or she says; we should more importantly watch what he or she does.  Our actions reveal what we believe.  A person of faith is authentically known by the way he or she lives.   
As they were going they were cleansed.  So often we look for lightning bolts, flaming bushes or the rending of the heavens when it comes to things of faith.  We forget that the life of faith is a journey … a daily journey.  It is as we go along in the journey; it is as we make those daily choices that we are healed and converted from that which has held us bound.  God does not need Hollywood special effects to accomplish his purposes.  God’s greatness is found in the subtle, simple ways in which his will is made known and accomplished. God’s will is active all around us; we just need to gain the eyes to see it. 
Maybe this is what happened to the other nine lepers (the ones who did not return)?  Expecting a lightning bolt moment and apparently not getting one they wrote Jesus off and easily attributed their healing to some other cause.  I think this happens quite often.  God’s glory is continually revealed in our midst and yet we fail to notice because it does not fit “our understanding” of how God should act.  Maybe we should let go of “our understanding” of how God needs to act and should learn how to focus on how God, himself, chooses to act.  I think that the latter is the better option. 
One leper does return.  He was a Samaritan.  He glorifies God and throws himself at the feet of Jesus in gratitude.  Where are the other nine, asks Jesus (maybe with a slight chuckle as he is fully aware of our tendency to not see when we choose not to)?  To the one who returned, he says, Stand up and go; your faith has saved you.  “Stand up…,” these two words are truly important.  In sin, we curve in on ourselves, we become hunched over spiritually and we can no longer stand erect in the full dignity in which we are made.  We might look the picture of perfect health on the outside, but (in sin) within we are hunched over and little.  By returning in gratitude this healed leper is not only healed without but also (and more importantly) within … your faith has saved you.  Gratitude fulfills conversion.  God loves us enough to not force his healing upon us.  Gratitude is our opening the door to Christ. 
Conversion begins with a cry out to God, it is continued through acts of faith and it is fulfilled through gratitude. 

Christ the Gardener: Third Sunday of Lent (C)

03 Sunday Mar 2013

Posted by mcummins2172 in burning bush, Christ, cultivating, fig tree, gardener, Moses

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In this Sunday’s gospel (Lk. 13:1-9) we are given an image that is worthy of reflecting upon. Christ presents himself as the gardener – the one who patiently and humbly works in the situations of our lives to bring forth life and healing. In the parable offered by our Lord we are told that the owner of an orchard wants a fig tree that is not bearing fruit cut down yet the gardener intercedes on behalf of the tree. He will cultivate the ground and fertilize it and then see what will happen. Then it will be decided whether to cut down the tree or not. It is interesting to note that the parable ends here – left unfinished. This in intentional, I believe, on our Lord’s part because by leaving it unfinished we are brought into the parable. We cannot avoid the conclusion that we are the fig tree.

The question is raised though as to our willingness and ability to recognize the cultivation of the gardener in our lives and how to respond to that cultivation.

To begin to recognize the work of the gardener we must acknowledge and admit that we are not the gardener. In other words, we are not necessary. In today’s first reading (Ex. 3;1-8a, 13-15) when Moses asks what name he should give the Israelites for this deity who is speaking to him from the burning bush, God responds with, I am who am. God is the one necessary thing, God is being itself. All of creation (including you and me) exists solely because God wills it. This might be a terrifying thought were it not for the fact that God is love, pure and simple.

The gardener we have is one who carefully and patiently cultivates and fertilizes the terrain of our lives and our hearts. The gardener wants the tree to bear fruit! God wants nothing other than the good for us! Just as the gardener wants the tree to flourish, so God want us to flourish! Any image, any thought of a God who is jealous of his power, or vindictive or wrath-filled must be discarded if we are to truly advance in the Christian life.

Neither is God absent nor uncaring. Any gardener worth his or her salt is very attentive to the garden. But a gardener knows that there are moments to cultivate, fertilize and water as well as moments to let be and even weed and prune if necessary – all for the good of the tree. Sometimes God’s seeming absence might be the work of the attentive gardener.  Sometimes the pains of life might be the needed action of pruning.

The gardener is also dedicated.  The gardener is willing to remain and work with his or her garden both in and out of season, both in times of growth and times when the land lies fallow.  This dedication and persistence proves the devotion of the gardener to the garden.  God says to Moses, The Lord, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob…  In our life and in the history of creation, God is persistent in his love and in his mercy.  We can have confidence in this.  Our name is included in this litany. 

As we learn the action of the gardener in our lives we come to recognize the holy ground on which we stand – both the moments of joy and sorrow, the moments of triumph and of loss.  All become holy ground and moments of encounter with God who is love.  Remove the sandals from your feet for the place where you stand is holy ground. 

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