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Monthly Archives: August 2019

Politics as Meta-Narrative? Meh…

12 Monday Aug 2019

Posted by mcummins2172 in culture and society, Uncategorized

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Christianity, discipleship, faith, Media, meta-narrative, political junkies, politics

dominicRecently the Knights of Columbus decided to begin an initiative to help refugees at the U.S. – Mexican border. Carl Anderson, the Supreme Knight of the Knights of Columbus, specified in his announcement that this was not a “political statement” but a statement of principle. I find it telling that the head of this fraternal, international Catholic organization guided by the tenets of the Catholic faith felt it necessary to make this distinction.

It was in seminary that I first heard the term “meta-narrative” (beyond-story) and it was in reference to God’s plan of salvation being the meta-narrative to all other narratives in human history. The meta-narrative is the one overarching narrative (the beyond-story) to which all other narratives are to be measured, judged, transformed and even discarded if necessary. Prevailing ideas and societal customs, histories of peoples and nations, economic and political systems are all narratives and may indeed have much positive to speak for them but none are the meta-narrative, none are the Gospel story of God’s movement and plan in history. All narratives are to be judged in the light of the meta-narrative on God’s work of salvation.

I would propose for consideration that Carl Anderson’s need to clarify the purpose of the Knight’s new initiative at the border witnesses to the fact that for many who claim the name of Christian the narrative of U.S. politics has eclipsed the meta-narrative of the Gospel message. Everything is being viewed and evaluated through the lens of contemporary American politics regardless of the side of the aisle you fall on.

How did this happen? This is not an exhaustive list but here are some thoughts. The 24-hour, 7 day a week news cycle – now even more magnified by social media. We have always had political junkies and that is okay. We need people who are passionately invested in politics and willing to work and fight for what they value but what is different today is that we now have political junkies debating political junkies nonstop on our tv screens both in our homes and all other type of screens. What we are being taught by this continuous stream of political junkie debate (no matter where we find ourselves on any particular issue in the moment) is that this is the only legitimate way to see and judge all actions and events – only through the lens of the political. Holding to the meta-narrative of the Gospel, I would say “no”- politics is not the only way to see and evaluate everything and that assumption is itself a false narrative.

The turn to the base. I am not a political junkie, nor care to be – thank you. But what I have learned through my own being immersed in the continuous stream of political junkie-ism is that not that long ago a decision was made to turn to the base in the effort to win elections and advance causes and perspectives. This was a shift away from a broad appeal that would attract the large number of votes needed to get elected. It has proven to be an effective strategy but it is a strategy based on a negative – the apparent apathy of the majority vs. the fervor of the base. Because it is based on a negative, I believe it is doomed to collapse at some point and it may be quite ugly when it happens. For our purpose here, the turn to the base is again the turn to a segment of the population who is already keyed into things political – the people who have bought into the notion that politics alone is the best means to achieving a certain desired end. But, again, it is the politically-minded crowd who are having the overarching influence on determining how things are being viewed, evaluated and presented.

I do not want to come across as denigrating politics. There is certainly a value and even a virtue to politics and it is a way of encountering the mystery of life and even the true meta-narrative of God’s work of salvation but it is not the only way. I would hold that those people who are not so keyed into the political are encountering the mystery of life and even the true meta-narrative in their own way which is just as valid – art, literature, relationships, responsibilities, worship, service, appreciation of creation, community … the list could go on.

Fear. U.S. society is changing and there are many factors that are at work in this. There are and will be more darker tones of skin, there will be more non-European sounding names, there will be different styles of clothing than what we have been used to in American society. Get used to it; it is a demographic reality but change can be scary so in the midst of the change it is always important to remember that Scripture reminds us that “perfect love casts out all fear.” Trust that God is at work bringing about His Kingdom of all of His children in all of their varying hues, languages and experiences. By trusting a little bit more we can begin to let go of our little kingdoms in anticipation of God’s coming Kingdom.  Death is also a fearful thing. The Baby Boomer generation is approaching this great mystery and no amount of commercials with gray haired people climbing mountains or couples holding hands while soaking in claw-footed bathtubs set in nature will forestall this reality that we all must face. Here is where the illusion of all narratives that try to propose themselves as the meta-narrative ultimately collapse. At the tomb. The resurrection of Christ is the only beyond-story that has ever conquered the grave.  This is the only story that gives that hope which endures and that overcomes all fear.

What can be done to reduce the illusion of politics as the meta-narrative? Some thoughts. Turn off the 24 hours news cycle. It can be done and by doing so more space is allowed for other narratives and even the true meta-narrative to enter our lives. Take time to read good literature and listen to good music and enjoy good drama and theater. When good, these realities lead us into the great mysteries of the human experience. Enjoy good sport. This also is a way of being led into the mystery and drama of human experience. Remember that the United States is not the center of the world. I love my home country and am proud of what we have achieved but I have travelled enough to recognize that not everyone is looking to the U.S. at all times and that there is beauty and truth in all cultures. (A little humility goes a long way.) Go into a situation where you are a minority and be willing to keep going there. Pray and worship – root yourself in the true meta-narrative of the Gospel and even encounter the Author of this beyond-story. Go for a walk in creation and allow yourself to be struck by the truth that each of us is just one part of something much bigger than ourselves. Serve other people and learn to recognize God in that space of service. Make friends with people you do not necessarily agree with on everything. Cultivate wonder and curiosity in your life.

And, yes, be involved in politics if you have that desire but please recognize it for what it is – just one part of the story and not the whole.

Truth is, this reflection will probably be judged, written off as naïve or possibly even condemned by people who view all things through the lens of politics. Okay, that is your choice but it does not have to be mine. To God be the glory.

Singing the Goat Song

03 Saturday Aug 2019

Posted by mcummins2172 in homily, Uncategorized

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Christian life, Christianity, discipleship, goat song, Jesus, suffering, tragedy

goatOne thing that the Scriptures do not shy away from presenting is tragedy. We like tragedy when it is on the screen or in a play but not so much in our lives. This is partly why we invest in IRA’s. Yet, tragedy is a part of life (Sacred Scripture knows this) and no one gets through this life without experiencing tragedy in one form or another.

Here is an interesting fact. The word “tragedy” is rooted in two Greek words which mean “goat song”. The thought is that the word comes out of ancient Greek drama where the chorus was dressed like satyrs, who in Greek mythology were goat-like woodland deities. A tragedy is a goat song.

Our Lord makes use of tragedy throughout his parables and teachings and today’s gospel is one example. The story of the rich man planning to build bigger storage bins and then be set for many years to come is both tragic and ironic. Just as the man is planning and dreaming, God knows that very night his life will be demanded of him.

There is tragedy in life. We all, in one form or another and at one time or another, will have to sing the goat song. Maturing in life and maturing in faith is coming to both recognize this and accept it. In both the recognition and acceptance of tragedy there is a hard fought maturity and wisdom gained that can never be pretended. This is why Scripture does not shy away from presenting tragedy. It is why in the first reading we hear from that great reflection on “vanity of vanities”. Tragedy has a way (unlike any other) of breaking through the illusions of life, the vanities that we all like, the vanities that keep us comfortable but stifled and that ultimately can impede us from the growth that is necessary.

Certainly part of the mystery of the cross is tragedy. It is the greatest tragedy in human history that the one man without sin publically died the death of a sinner, but God has a way of overcoming and transforming from within. The cross does not say that the Christian will never experience tragedy. That is an immature faith, yet it is preached and popular. The cross says that even in the midst of tragedy God is there for us. God can reside in tragedy because God has entered into the tragedy of the cross. Even in the tragic moments of our lives, God is there for us – willing to walk beside us and give us his grace, his strength, his love and his consolation and hope.

At the end of the parable God says, “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?” God’s use of the term “fool” is not necessarily a condemnation of the man himself. How often do friends say to one another, “Don’t be a fool!”? Love allows for the freedom to point out foolishness. The foolishness of the man’s plans and attitude is what is subject to condemnation by God. How often are we, through our assumptions and attitudes, fools before God, but God still loves us.

“Thus it will be for all who store up treasure for themselves but are not rich in what matters to God.” In this context what does it mean to be “rich in what matters to God”? Here it is the awareness and the faith needed to know that, yes, there will be tragedy in life yet even in the midst of tragedy, God is God for us. We will each have to sing the goat song at some point but God – in his love and his willingness to embrace the tragedy of the cross – can even make of that something beautiful and graced.

If God is for us, who can possibly be against us?

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