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"The poor are the priveleged masters of our knowledge of God…": 25th Sunday in Ordinary Time (C)

22 Sunday Sep 2013

Posted by mcummins2172 in humility, knowledge of God, poor

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“The poor are privileged masters of our knowledge of God; their fragility and their simplicity expose our selfishness, our false certainties, our claims of self-sufficiency and guide us to the experience of the closeness and tenderness of God, to receive his love in our life, his mercy of Father who takes care of us, all of us, with discretion and patient trust.”  (Pope Francis) 

It is an intriguing parable that our Lord gives us this Sunday (Lk. 16:1-13).  This dishonest steward is clearly not a child of the Kingdom in his actions but rather a “child of this world” as our Lord indicates.  Our Lord is not holding him up as a role model but rather highlighting his shrewdness as a way of prodding us to reflect on our own salvation.  Are we just as shrewd, are we just as determined about living our discipleship, living in hopes of the Kingdom of God as this steward is about securing a place to land after his fast approaching termination of employment?  The steward knew what was coming so he devoted all of capabilities and all of his faculties to make sure he did not end up either digging ditches or begging! 

Let’s be honest.  How often do we just coast along when it comes to the matters of faith?  It’s enough to go to Church once a week.  It’s enough to say a prayer every now and then.  It’s enough to give a little something to charity.  It’s enough to be a nice person.  “It’s enough…” – the professed creed of a minimal approach to faith!  “I believe” gives way to “It’s enough…” – a common profession in our day.  Christ will not settle for “It’s enough…”  Christ wants belief because only in belief is life and the Kingdom found!  Christ wants us to have “true wealth”!  Not necessarily silver and gold and the good things that this world affords but the true wealth that endures – relationship with God himself and the joy and salvation which can only come from that!   

How might we gain this “true wealth”?  Where might we find it?  The parable points the way.  The steward went to the debtors and dealt generously with them.  He had them cut the amount that they owed the master.  Debtors are those “in debt”.  They owe.  They stand in need.  Generosity toward “debtors” is generosity toward the poor and the needy.  They are the ones who cannot pay and the ones who stand in need.  Generosity toward debtors saves our lives and our future – individually and collectively.    

But someone might say, “It was the master’s wealth to begin with!  The steward never had a claim on it.  How can we give generously of that which we do not ourselves own?”  What one thing do we have that has not been given us by God?  Did we give ourselves life?  Did we give ourselves creation, air to breathe, water to drink?  Did we give ourselves the intelligence to acquire knowledge and gain skill?  Did we give ourselves the lives of our loved ones and our friends that we hold dear?  Can we determine even the length of our own days?  All is gift!  We never had nor ever will have an honest claim on it!  We are all debtors and God’s gratuitousness exceeds all of our limits!  We can give of the master’s wealth because God is generous. 

“The poor are privileged masters of our knowledge of God; their fragility and their simplicity expose our selfishness, our false certainties, our claims of self-sufficiency and guide us to the experience of the closeness and tenderness of God, to receive his love in our life, his mercy of Father who takes care of us, all of us, with discretion and patient trust.”  

Being a Christian is not about being a hero.  Christ was not a superhero nor were the original apostles and disciples nor any of the saints.  God has no need for superheroes.  Being a Christian means learning the honest truth that it is indeed more blessed to give than to receive.  What does this mean?  It means that when we honestly encounter the poor we are “blessed” by coming face-to-face with the truth of who we are and who God is.  We are blessed when the illusion of our selfishness, false certainties and self-sufficiency is held up to the light of reality. 

“The poor are the privileged masters of our knowledge of God…”   

Icon of St. Teresa of Avila, step 2

16 Monday Jul 2012

Posted by mcummins2172 in humility, icon, knowledge of God, self-knowledge, St. Teresa of Avila

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I have put down the base colors for the icon of St. Teresa of Avila. 

In iconography you put down the darker colors first and then bring forth the lighter colors.  In iconography it is not so much that light shines on the individual from without rather the light is meant to emanate from within the saint or our Lord.  The light of God’s grace transforms and transfigures from within and shines forth.

Also, iconography is not so much concerned with perspective as we are so often used to in western classical art.  The purpose of the icon is to bring the viewer into a spiritual encounter with the person pictured in the icon.  It can be said that it is not so much us who view the image as it is the one presented in the icon who is looking at us.  Perspective, in iconography, is reversed – the icon watches us. 

In the beginning of The Interior Castle St. Teresa reminds us that the only door of entry into true knowledge of self and of God is “prayer and reflection”.

Teresa wisely cautions that self-knowledge must be held in a creative tension with the truth of God.

If we are always fixed on our earthly misery, the stream will never flow free from the mud of fears, faintheartedness, and cowardice…

So it is with the soul in the room of self-knowledge; let it believe me and fly sometimes to ponder the grandeur and majesty of its God.  Here it will discover its lowliness better than by thinking of itself (solely)…

In my opinion we shall never completely know ourselves if we don’t strive to know God.  By gazing at His grandeur, we get in touch with our own lowliness; by looking at His purity, we shall see our own filth; by pondering His humility, we shall see how far we are from being humble.

Two advantages come from such activity.  First, it’s clear that something white seems much whiter when next to something black, and vice versa with the black next to the white.  The second is that our intellects and wills, dealing in turn now with self now with God, become nobler and better prepared for every good.

Finally, for this post at least, the saint offers this thought: While we are on this earth nothing is more important to us than humility.  

Amen, St. Teresa, amen.                

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