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The Expansiveness of Love: Twenty-Sixth Sunday in Ordinary Time (B)

29 Saturday Sep 2012

Posted by mcummins2172 in 26th Sunday in Ordinary Time (B), fearless moral inventory, homily, humility, love, safeguarding ones own

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Icon of Christ – the Divine Physician

It has been noted that the besetting sin of our day is not that we love too much but rather that we love too little.  It is my estimation that although often trumpeted,  proclaimed, and sung about in all sectors of society the love that is most often highlighted today is, in fact, impoverished and anemic.  When we scratch just under the surface we realize that what often passes for “love” is really, in fact, just safeguarding ones own interest – ones own viewpoint of the way things are, ones own prosperity, ones own desire and need, the success and comfort of ones own group, ones own ideology, ones own honor, family and kin. 

The truth is that there is nothing new under the sun; this temptation to safeguard ones own has been around for a very long time.  In fact, we find it in today’s gospel passage (Mk. 9:38-43, 44,47-48).  John himself is operating under this temptation when he says to Jesus; Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.  On the surface John might have convinced himself that the attempt to prevent this person and his actions was out of love for Jesus but in fact it was more about privilege and our Lord recognized this.  Do not prevent him.  There is no one who performs a mighty deed in my name who can at the same time speak ill of me.

In today’s gospel passage our Lord asks us to do two things.  The first is to in humility make what is often called a “fearless moral inventory”.  Our Lord asks us to look within and to honestly gauge what motivates us.  He does this by highlighting the temporal nature of the physical body.  If your hand … If your foot causes you to sin cut it off … If your eye causes you to sin, pluck it out.  Any reasonable person is going to realize that its not my hands or my feet or my eyes that cause my sin but rather something much deeper within – my own disordered desires which motivate and impel me. 

If, indeed, it is my body parts that should be cut off if it is proven that they are the root of my sin then even more so must my heart and what motivates me from within be laid open before the Divine Physician in order for that which corrupts to be cut out and removed by his grace.  Every time we come before the Lord in personal prayer, in sacramental celebration or in service to another we must let go of the subtle temptation to safeguard our own and, in humility, open our hearts to Christ. 

This is the first request our Lord makes of us in today’s gospel passage.  The second request both flows from and is dependent upon the first.  Christ asks us to spend ourselves in love.  Elsewhere in scripture, we are told that our love should be sincere.  The sincerity of love both for neighbor and God is dependent upon our willingness to look both fearlessly and humbly within and to let go and move beyond anything that inhibits and disorders love.  This includes the temptation to safeguard our own. 

When we view the lives of the saints one common characteristic we find is that these men and women spent themselves in love.  This is said over and over again in regards to the saints.  They learned the lesson of today’s gospel passage and each, in his or her own unique way, did not just avoid sin (which certainly is important) but also literally spent themselves in love.  They learned and trusted in the expansive love of Christ.  Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward. 

Christ calls us to spend our lives in love, to an expansiveness of heart, because here (and not in safeguarding our own) is where fulfillment and true joy are to be found.           

The Eucharist and friendship with Jesus, part 3 – Twenty-first Sunday in Ordinary Time (B)

25 Saturday Aug 2012

Posted by mcummins2172 in 21st Sunday in Ordinary Time (B), bread of life, Eucharist, friendship, humility

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With this Sunday’s gospel reading (Jn. 6:60-69) we come to the end of our five week collective reading of the sixth chapter of John and our reflection on Christ as the Bread of Life.  In many ways today we are given a very vulnerable scene.  Christ has just laid out the teaching of his being the bread of life and people needing to eat of his flesh and drink of his blood.  It was a difficult teaching for many of his followers.   

Many of Jesus’ disciples who were listening said, “This saying is hard; who can accept it?” … As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.

The scene is striking in many ways.  Jesus is vulnerable and he is willing to remain in that vulnerability out of his love for us and the Father and his desire for our friendship and not our fear.  Because of this he is willing to accept the poverty of seeing people walk away.  (There is a great lesson here, I believe, for all persons who are involved in ministry and for any Christian disciple in general.  Authentic ministry and witness means accepting and embracing this poverty.  We do not manipulate people, we do not buy their allegiance or their participation through the latest gadget or trend.  Like Christ, we simply offer what we know and what we have and we love people enough to allow them their freedom.)

Our Lord then turns to the Twelve: Do you also want to leave?  Simon Peter answered him, “Master, to whom shall we go?  You have the words of life.  We have come to believe and are convinced that you are the Holy One of God.”  

Now, I do not believe that when Peter made this reply he had a full understanding of transubstantiation worked out in his thoughts.  More than likely, he also probably found our Lord’s words confusing and troubling and the thought was also probably there that, “… maybe it is time to just walk away.”  But he doesn’t.  Even in the uncertainty of the moment and not fully understanding, Peter makes that very remarkable reply, “Master, to whom shall we go?  You have the words of life.  We have come to believe and are convinced that you are the Holy One of God.”

These are words of faith and they are also words of humility – the two are connected.  St. Teresa of Avila, in her book The Interior Castle, makes a profound and foundational observation regarding the spiritual life that is helpful here, I believe, “While we are on this earth nothing is more important to us than humility.”  Humility is a key component of faith and, in fact, it is a key component of true friendship.  No humility, no friendship.  Peter does not work it all out on his own and then come to Jesus fully informed and ready to commit himself.  Rather, Peter remains with Jesus even in the midst of the uncertainty because in his humility he has come to realize and accept that Jesus does indeed have the words of life and it is by remaining with Jesus that he is brought to greater and greater faith and understanding!

The key is humility and the willingness to just remain with Jesus.

It has been noted that beyond the murmuring about eating the flesh and drinking the blood is the heart of the issue that just proved too much for people and so they walked away: this being the choice of an exclusive intimacy with God through a personal relationship with Jesus.  Peter both makes this choice for himself and proclaims it in his reply to the Lord: “We have come to believe and are convinced that you are the Holy One of God.”

All of our Lord’s discourse on his being the bread of life is offered and then it is summed up and accepted in the reply of Peter.  It all comes back to humility, to faith and the willingness to remain with Christ and to have friendship and intimacy with Christ.   

“Master, to whom shall we go?  You have the words of life.  We have come to believe and are convinced that you are the Holy One of God.” 

      

Icon of St. Teresa of Avila, step 5

08 Wednesday Aug 2012

Posted by mcummins2172 in authenticity, humility, icon, St. Teresa of Avila

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In her reflection on the First Dwelling Places in The Interior Castle, St. Teresa offers this bit of sound spiritual advice: While we are on this earth nothing is more important to us than humility.  I have decided to make this the quote for the icon, although I had to shorten it as you can see above.

Humility has its roots in the word humble meaning “close to the ground”.  Humble is rooted in the Old French word umble coming from Latin humilis meaning “low, lowly”.  Further, humilis is a derivative of humus meaning “earth”.

“To be humiliated” means to be brought low by either another person or circumstance, brought back down to earth (this might be a good thing or not depending on the circumstance and ones viewpoint).  To strive for humility (as Teresa suggests throughout her writings) is to acknowledge the truth of who we are before one another and before God.  Humility leads to authenticity.

In iconography one of the three colors mixed to create the proplasma (which is the base color for flesh) is olive green.  When we look at a person’s face we can see tints of green.  I think this might be where the saying, “green with envy” has its start.  The awareness of the need for green to form the base of flesh in iconography is a visual teaching on our connection to earth (humus) and our need for humility in life. 

St. Teresa’s advice is sound for all persons, all circumstances and especially our day and age. 

Authenticity in who we are and in our relationships with one another and even with God can only be achieved when we cultivate humility in our lives.               

Icon of St. Teresa of Avila, step 2

16 Monday Jul 2012

Posted by mcummins2172 in humility, icon, knowledge of God, self-knowledge, St. Teresa of Avila

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I have put down the base colors for the icon of St. Teresa of Avila. 

In iconography you put down the darker colors first and then bring forth the lighter colors.  In iconography it is not so much that light shines on the individual from without rather the light is meant to emanate from within the saint or our Lord.  The light of God’s grace transforms and transfigures from within and shines forth.

Also, iconography is not so much concerned with perspective as we are so often used to in western classical art.  The purpose of the icon is to bring the viewer into a spiritual encounter with the person pictured in the icon.  It can be said that it is not so much us who view the image as it is the one presented in the icon who is looking at us.  Perspective, in iconography, is reversed – the icon watches us. 

In the beginning of The Interior Castle St. Teresa reminds us that the only door of entry into true knowledge of self and of God is “prayer and reflection”.

Teresa wisely cautions that self-knowledge must be held in a creative tension with the truth of God.

If we are always fixed on our earthly misery, the stream will never flow free from the mud of fears, faintheartedness, and cowardice…

So it is with the soul in the room of self-knowledge; let it believe me and fly sometimes to ponder the grandeur and majesty of its God.  Here it will discover its lowliness better than by thinking of itself (solely)…

In my opinion we shall never completely know ourselves if we don’t strive to know God.  By gazing at His grandeur, we get in touch with our own lowliness; by looking at His purity, we shall see our own filth; by pondering His humility, we shall see how far we are from being humble.

Two advantages come from such activity.  First, it’s clear that something white seems much whiter when next to something black, and vice versa with the black next to the white.  The second is that our intellects and wills, dealing in turn now with self now with God, become nobler and better prepared for every good.

Finally, for this post at least, the saint offers this thought: While we are on this earth nothing is more important to us than humility.  

Amen, St. Teresa, amen.                

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