Category Archives: homily

On Stewardship, the Parish and Iconography

27 Sunday Oct 2019

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painting an icon

At the last parish Finance Council meeting it was decided to make use of this weekend to reflect on our parish and on stewardship. Since then I have been trying to think of a helpful image to use. Finally, after some thought and prayer, the image came to me and it is an image gained from my experience of painting icons.

In iconography you paint the darkest level of color first and then you lighten it as you go but you do not lighten all at once rather you add a little bit of warm white to the color and then you put down a very thin layer of the now lighter color, then you add a little more white and then another very thin layer and then again the same and you may do this many more times but this discipline of adding just one thin layer after another has the effect of bringing the light out gradually and this process is what makes an icon “shine” and it is what helps to make religious icons such a beautiful form of art as well as expressions of faith.

In many ways a parish can, itself, be considered a living icon to the Lord. Everything that we are and everything that we are about as St. Dominic Parish should reflect the glory of God to our world and to us (one another). How do we do this? Sometimes yes in bold strokes, when the Church needs to proclaim the dignity of the human person or the truth of our faith or when we need to be present in a moment of tragedy and loss. These are exceptional moments but they are not all the moments and often they are not the majority of moments. Most moments of a parish reflecting the glory of God are made up of one thin layer laid on top of another.

Here are just a few from our parish of St. Dominic’s:

When our parish youth attend an organized parish religious education program staffed by dedicated parish volunteers generously giving of their talent and time, that is one layer reflecting the glory of God in the icon on St. Dominic Parish.
When our parish offers our Growing in Faith Days or our small group Wild Goose series reminding us that faith formation is a life long process that is another layer added.
When our parish office staff continually aids parishioners in their needs that is a significant layer added daily.
When our Senior Ministry offers another fun and engaging event that builds support and friendship that is another layer.
When we have a parish Family Festival or Youth Ministry and Apprentice Workshop offer a Trunk or Treat and are already planning for summer retreats that is adding another layer.
When our school educates the whole child every day of the school year and affirms that child’s dignity that is another layer.
When we are able to minister to those who are most in need in our parish or our community through our St. Vincent de Paul Society or the Knights of Columbus or Martha and Mary, the Kitchen of Hope or Interfaith Hospitality that adds a beautiful shining layer.
When we are able to devote resources to prayer, worship and the life of the sacraments that adds a deep and abiding layer.
The list can go on and on…
St. Dominic parish continues to be a living icon to our Lord beautifully made up of all these different layers of faith and witness.

Can we and will we support the continuing work of this living icon of St. Dominic Parish? Within the bulletin this weekend is a graph that shows the breakdown of giving in our parish. It can be seen that the vast majority of giving is at the lowest step of the graph. Wherever we find ourselves on the chart if we could consider going up to the next step of giving that alone would have an enormous impact on the life and the ministry of our parish. (Some people might be able to go up more than one step.) All the examples shared above are made possible through the generosity of our giving in support of our parish and all of its ministries.

I like the image of the chart because it is steps. The journey is not made by jumping from the lowest to the highest step.  That is not being asked. What is being asked is to consider making the next step in support of the ministry of our parish and to continue in that level of support.

I like the image of the icon because the beauty of the icon as a whole is made up of all those different layers of paint being laid down one after the other. St. Dominic Parish is a living icon of our Lord and in many ways it truly does reflect the beauty of God.

Please reflect on these words. Please reflect on the information in the flyer. Please reflect on all the good going on in our parish and what that means in our lives and the lives of many and also please reflect on what it would mean if all the good being done through our parish was absent.

Please consider taking the next step in support of our parish.

Another layer to the beauty of the icon of St. Dominic parish? It is what we are reflecting upon this Sunday – the generous and committed giving in support of our parish and its ministries.

May God continue to bless our parish and may St. Dominic’s always be a living icon reflecting the glory of God to our world.

 

Below is the information given in the flyer:

Renewing Our Commitment to Our Parish When you give to the parish you support our ministries and help to provide for our spiritual home. As you reflect on your commitment to our parish, keep in mind that giving to the parish should be: • Freely given in a spirit of joy • Given along with the gift of yourself • Consistent and proportionate to your resources Please consult the chart provided and prayerfully consider what you may be able to give.

The Stair Steps of Giving: can you take the next step?

776 Families    $5.00 or less/week
47 Families      $5.01-$10/week
47 Families      $10.01-$15/week
37 Families      $15.01-$20/week
59 Families      $20.01-$30/week
51 Families      $30.01-$40/week
30 Families      $40.01-$50/week
38 Families      $50.01-$75/week
19 Families      $75.01-$100/week
27 Families      $100.01-$200/week
8 Families        $200.01 and above/week

Families donating at each level to the general offertory. This does not include donations to Malawi, St. Vincent de Paul nor Interfaith. It does not include families who put loose cash in the collection basket – about $1,000 weekly. It does not include visitors who contribute a total of about $105 weekly.

Learning the Commerce of the Kingdom of God

21 Saturday Sep 2019

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bird feederI am a fan of the work and the writings of Wendell Berry. Here, I would like to share #7 from his “Window Poems”.

Outside the window
in a roofed wooden tray
he fills with seed for the birds.
They make a sort of dance
as they descend and light
and fly off at a slant
across the strictly divided
black sash. At first
they came fearfully, worried
by the man’s movements
inside the room. They watched
his eyes, and flew
when he looked. Now they expect
no harm from him
and forget he’s there.
They come into his vision,
unafraid. He keeps
a certain distance and quietness
in tribute to them.
That they ignore him
he takes in tribute to himself.
But they stay cautious
of each other, half afraid, unwilling
to be too close. They snatch
what they can carry and fly
into the trees. They flirt out
with tail or beak and waste
more sometimes than they eat.
And the man, knowing
the price of seed, wishes
they would take more care.
But they understand only
what is free, and he
can give only as they
will take. Thus they have
enlightened him. He buys
the seed, to make it free.

“Thus they have enlightened him. He buys the seed, to make it free.” The man provides seed for the birds and the birds enlighten him, they bring him to the awareness of a new commerce. “He buys the seed, to make it free.”

In the first reading, the prophet Amos proclaims that God’s anger is stirred up because the merchants are given the life of the Sabbath and all they can do is eagerly anticipate its end so they can get back to cheating the people! Not only that, they use what is supposed to be the sacred rest of the Sabbath to plan and devise new ways to cheat and take advantage of the poor! Theirs is a sad commerce that will end in ruin because God has noticed and God will not abide this. The life of the Sabbath freely given by God, they squander away and warp in dishonest pursuits.

In the parable of the dishonest steward our Lord does not applaud the steward’s dishonesty but he notes the ingenuity, the focus and the drive of the man and he uses this to make a point. If we can be so focused, so driven and so ingenuous when it comes to this world and its commerce then why can we not be the same about the commerce of the Kingdom of God?

There is a commerce to the Kingdom of God. It is true wealth and the journey of faith is a journey of coming to recognize and value this true wealth over the dishonest wealth of our world.

Grace is free, mercy is given, life is found in Jesus Christ! Can we recognize that? Can we value it? Can we put this wealth before everything else and be just as focused, ingenuous and driven as the dishonest steward was in seeking out this true wealth and attaining it? Can we learn to set our lives and live our lives by the measure of the Kingdom of God and not by the sad commerce of this world.

The man buys the seed and, in so doing, he is enlightened by the birds. He is brought into a new awareness and into a different commerce. “He buys the seed, to make it free.”

There is a commerce to the Kingdom of God and it is different than that of the world and we are invited into it. True wealth is found here. The choice to enter (or not) into this commerce of the Kingdom of God is and ever will be ours to make.

“You cannot serve both God and mammon.”

Singing the Goat Song

03 Saturday Aug 2019

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goatOne thing that the Scriptures do not shy away from presenting is tragedy. We like tragedy when it is on the screen or in a play but not so much in our lives. This is partly why we invest in IRA’s. Yet, tragedy is a part of life (Sacred Scripture knows this) and no one gets through this life without experiencing tragedy in one form or another.

Here is an interesting fact. The word “tragedy” is rooted in two Greek words which mean “goat song”. The thought is that the word comes out of ancient Greek drama where the chorus was dressed like satyrs, who in Greek mythology were goat-like woodland deities. A tragedy is a goat song.

Our Lord makes use of tragedy throughout his parables and teachings and today’s gospel is one example. The story of the rich man planning to build bigger storage bins and then be set for many years to come is both tragic and ironic. Just as the man is planning and dreaming, God knows that very night his life will be demanded of him.

There is tragedy in life. We all, in one form or another and at one time or another, will have to sing the goat song. Maturing in life and maturing in faith is coming to both recognize this and accept it. In both the recognition and acceptance of tragedy there is a hard fought maturity and wisdom gained that can never be pretended. This is why Scripture does not shy away from presenting tragedy. It is why in the first reading we hear from that great reflection on “vanity of vanities”. Tragedy has a way (unlike any other) of breaking through the illusions of life, the vanities that we all like, the vanities that keep us comfortable but stifled and that ultimately can impede us from the growth that is necessary.

Certainly part of the mystery of the cross is tragedy. It is the greatest tragedy in human history that the one man without sin publically died the death of a sinner, but God has a way of overcoming and transforming from within. The cross does not say that the Christian will never experience tragedy. That is an immature faith, yet it is preached and popular. The cross says that even in the midst of tragedy God is there for us. God can reside in tragedy because God has entered into the tragedy of the cross. Even in the tragic moments of our lives, God is there for us – willing to walk beside us and give us his grace, his strength, his love and his consolation and hope.

At the end of the parable God says, “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?” God’s use of the term “fool” is not necessarily a condemnation of the man himself. How often do friends say to one another, “Don’t be a fool!”? Love allows for the freedom to point out foolishness. The foolishness of the man’s plans and attitude is what is subject to condemnation by God. How often are we, through our assumptions and attitudes, fools before God, but God still loves us.

“Thus it will be for all who store up treasure for themselves but are not rich in what matters to God.” In this context what does it mean to be “rich in what matters to God”? Here it is the awareness and the faith needed to know that, yes, there will be tragedy in life yet even in the midst of tragedy, God is God for us. We will each have to sing the goat song at some point but God – in his love and his willingness to embrace the tragedy of the cross – can even make of that something beautiful and graced.

If God is for us, who can possibly be against us?

Short and Long-Term Urges and Walking on the Moon

21 Sunday Jul 2019

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the_day_we_walked_on_the_moon_09Our nation has been reflecting on the 50th anniversary of the Apollo moon landing. Where were you when man first stepped on the moon? I was one-year-old. I don’t remember much about it. It is fitting and right to have this reflection. It was and remains one of our nation’s greatest accomplishments and not just for what was achieved but how it was achieved. A goal was set and as a nation we rallied around that goal and we devoted the resources, the time, the energy, the skill needed to achieve that goal. In a sense, it was not just one man who took that first step on the moon but a whole nation. It was a great moment and will hopefully be one of continuing moments in humanity’s outreach into space.

Br. Guy Consolmagno is the director of the Vatican Observatory. I just read an interview with him about the significance of the moon landing and in the interview he reflects on how the moon landing offers concrete lessons for people of faith. One lesson is “hope”. That even as we face what seems to be impossible problems we can work together. Another lesson is how God is creator of all – not just the earth and all of its wonders but all the universes and galaxies with all of their untold wonders. All of creation proclaims the glory of God! Finally, the moon landing speaks of a compatibility and not an opposition between science and religion – both (when truly and authentically lived) enhance and support one another.

In reflecting on these lessons, Br. Consolmagno shares something he once heard from a person who works with the poor, “a short-term urge leads to addiction, but a long-term urge leads to purpose.” This is played out, I think, in today’s readings.

One thing to note in the encounter between Abraham and the three men is that there is really nothing mystical or exceptional about it. It was a hot day and three men are walking by. It would have been very easy (and understandable) to just let them continue on and not expend the energy needed to welcome and host them. A short term urge. But Abraham made a choice – a choice not guided by the short term urge (of laziness, basically) but rather the long term commitment of hospitality and going out of one’s way to welcome the other. In this choice Abraham and Sarah were blessed with the promise of a child, and from that child – a nation. A long-term urge leads to purpose.

In the gospel Martha welcomes Jesus into her home and she quickly sets about the work of serving and then complains when her sister Mary does not do the same. (It is interesting how the gospel here points out how even the work of hospitality – for which Abraham and Sarah were blessed – can be twisted to be more about a fix for the short term urge.) Martha’s outer busy-ness and complaining is a reflection of the anxiety and the worry she carries within. Anxieties and worries and our choice for them can become addictive realities in our hearts. Mary chooses the better part. She also had worries and anxieties but she set those short-term urges aside in favor of the long-term urge of just sitting at our Lord’s feet and listening. Mary was blessed by this choice.

Much in our world and society is focused toward the short-term and even attempts to train us for the short-term alone. This is a reflection of our fallen state and our fallen world. But today’s readings along with our nation’s reflecting on the 50th anniversary of the Apollo moon landing offer a different perspective and a different way to live faith and even life itself.

“…a short-term urge leads to addiction, but a long-term urge leads to purpose.” The blessing that Abraham and Sarah knew, the blessing that Mary knew can also be known by us. We just need to make the choice.

The Gatlinburg Skybridge and our Lord’s Invitation: “Feed My Sheep.”

04 Saturday May 2019

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Gatlinburg-Sky-Bridge-2-793x526The longest pedestrian suspension bridge in North America is set to open later this month in our own Gatlinburg, TN. The bridge stretches nearly 700 ft. and is suspended 150 feet high. Apparently, it has glass panels as flooring in the middle of the expanse. I’ve been hearing people talk about it and have been seeing things on the news about it. Would you walk across it?

Bridges are pretty amazing structures when you stop and think about it. The physics, architecture and engineering that goes into the construction of a bridge is quite daunting. Whether the bridge is designed as a tourist destination (as the Gatlinburg Skybridge is) or if it has a completely utilitarian purpose as any number of interstate bridges dotting our country’s landscape or if it even has reached an iconic status such as the Brooklyn Bridge or the Golden Gate Bridge, every bridge serves the same basic purpose of connecting two points and allowing interaction, traffic and commerce.

One of the traditional titles given to the Pope as the Bishop of Rome is “Pontifex Maximus” which means “bridge-builder”. It is a title rooted in pagan Rome but later christianized. The Pope, as successor to St. Peter, is to continuously work to build, strengthen and restore that bridge which connects our fallen and wounded world with the Kingdom of God. That bridge is the Church itself but like any bridge there are some divine physics and engineering that goes into the structure and maintaining of this bridge. Today’s gospel (Jn. 21:1-19) show some of these divine elements and they are worthy of note.

The disciples are gathered together at the Sea of Tiberias which means that they have done what our Lord requested when he instructed the women at the tomb to tell the apostles that they would find him in Galilee. Obedience to the Lord’s instruction and the grace of community are part of the divine physics that form the bridge of the Church. John, the disciple whom Jesus loved, is the first to recognize the Lord. Love is farsighted and is the first to appreciate divine kindness and the Church must always be led by this true love which is rooted in God alone. Peter has an acknowledged authority (as the Lord said that he would strengthen his brothers) but, is himself, open in humility to guidance as he listened to John, the youngest of disciples. The disciple allowed themselves to be fed by our Lord – the Church must continually be nourished by Christ through Word and Sacrament. All of these elements are part of the physics which must continually make up and uphold the bridge that is the Church.

But there is something else that must be learned from the exchange between Jesus and Peter. When our Lord was bound and on trial, Peter had denied knowing him three times. Now, three times, Jesus asks Peter if he loves him. Jesus does not belittle Peter. He does not punish him or embarrass him in front of the others rather he heals him and he does this by three times inviting Peter to love, to give and even to be as God himself does and is. God is love and true love feeds, nourishes, strengthens, tends, builds up and upholds. True love is willing to go where it would rather not out of care for the other. Jesus invites Peter (and the whole Church) into the very work of God which is to feed, tend and strengthen. The Church is to be the bridge connecting our world with the promise of the Kingdom of God by continuously living this invitation of our Lord to Peter.

After this exchange, our Lord says to Peter (and to us), “Follow me.”

In a special way, we pray for our Holy Father Pope Francis today. He is a good man and a good pope. He deserves our respect and he deserves our prayers as he strives to live his role and as he strives to encourage us to live our role as Church by feeding, tending, strengthening and loving as Christ would have us do.

Easter Sunday – the Lord “primerea”!

21 Sunday Apr 2019

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resurrection2In a recent interview on the life of faith and discipleship, Pope Francis shared an expression often used in Argentina – the expression is “primerea”. “…the Lord ‘primerea,’ anticipates us, waits for us; we sin and He is waiting to forgive us. He is waiting to welcome us, to give us His love, and each time faith grows.”

The Holy Father shared the expression in response to a question where he was asked about whether he ever felt betrayed by God. “Never,” responded Pope Francis. “I was the one who betrayed Him. At times I even felt like God was turning away from me, just as I turned away from Him. At very dark moments you ask yourself, ‘Where are you, God?’ I always believed that I was looking for God, but really it was He who was looking for me. He always gets there first and waits for us.”

The Lord “primerea”.

On Easter morning, Mary of Magdala comes to the tomb … it is empty. Peter and John run to the tomb and all they find are the burial cloths. The tomb is empty. It is empty because the Lord primerea!

A closed tomb is the opposite of primerea – there is no life, life is ended. All that the closed tomb offers is loss, sadness and pain. Life, on the other hand, by its very nature moves forward! It cannot remain stagnant nor be held back – the stone is rolled away and the tomb is emptied because the Lord primerea!

The Lord leaves the tomb in order to anticipate us, in order to show and be the living mercy that forgives us now and ever again on our journey. Even though this Easter Sunday we mark and proclaim in faith that greatest of events which occurred centuries ago when our Lord was bodily raised triumphant from the dead, the truth of the resurrection – and what it means for all time and creation – does not remain in the past. The truth of the resurrection is found in our today and in our tomorrow because this is where the risen Lord awaits us. The Lord primerea!

As Pope Francis remarked, “(The Lord) always gets there first and waits for us.”

Life calls us forward and Jesus is life itself! “Where is the resurrection?” some might ask. Others might demand that we point it out in order to prove it to them! I can say that it is not to be found in the history book nor in a museum. It is found right now and it resides in tomorrow. This is why on Easter Sunday we have this strange little reading about yeast. It is a strange reading really, and why – of all days – do we have it on Easter Sunday? You would think that there would be a reading proclaiming a blare of trumpets and choirs of angels singing. But, no, on our holiest day the Church has chosen this reading. Why?

Old yeast has no life, it produces nothing. It is like the enclosed tomb. But a little yeast that is true leavens all the dough – this little yeast brings life and it brings newness! And it does it truthfully and without the need for fanfare. Christ has been sacrificed and Christ has been raised!

True life does not need spectacle in order to prove itself. The resurrection does not need to prove itself to us nor does the one who is raised need to. Life reveals itself by being life. The resurrection is shown within the hearts that have been enlivened by it, by the hearts that encounter Christ today and move toward tomorrow in hope because the risen Lord awaits them there.

The tomb is empty! The Lord is risen!

The Lord primerea!

“…see, I am doing something new” and the fowler’s net. John 8:1-11

06 Saturday Apr 2019

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bird caught in the fowler's net 2What was our Lord writing on the ground with his finger? No one really knows but it is an interesting addition that the gospel writer makes to this narrative and it does lead one to wonder. What was he tracing on the ground?

In light of today’s first reading from Isaiah where the Lord proclaims that he alone is the one “who opens a way in the sea and a path in the mighty waters,” I can imagine our Lord tracing the scene of the crossing of the Red Sea, because at this moment this is what our Lord is preparing to do – both for the woman caught in adultery and for the mob caught in the cycle of recrimination and violence.

Yes, the woman was caught in sin. We do not know the circumstances, nor the situation and we can honestly wonder, “well, why wasn’t the man involved also brought forward for judgment?”. But there was sin and this woman who sinned is now standing before the only one without sin. Of all, he alone can judge and condemn her. There is judgment but no condemnation. After the people walk away, our Lord asks, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” In this moment we see lived out the words found in Isaiah, “Remember not the events of the past, the things of long ago consider not; see, I am doing something new!” The Righteous One has come but not to condemn but rather to give life. This is the amazing grace! He alone has now opened a way in the sea and a path in the mighty waters. Mercy is given and divine mercy alone sets the sinner free from the trap of sin.

“We escaped like a bird from the fowler’s net. The net was broken and we escaped; our help is in the name of our Lord…” (Psalm 124:7-8). “…see, I am doing something new!”

But the path through the waters is not just for the woman, it is also for the crowd! They are caught up in the frenzy and blood thirst of a mob. They are clinging to the stones they want to hurl at the woman! They also are trapped in the fowler’s net of sin, violence and death although they do not recognize it. Their trap is not as public as that of the woman. Christ will also do something new for them.

Again, God says through the prophet Isaiah, “In the desert I make a way, in the wastelands, rivers.” The cycle of violence gives no life and to be trapped in that cycle is to be trapped in a lifeless desert! Only God can call forth life in that desert, only God can call forth rivers in that wasteland. So, in his encounter with the demonic frenzy of the mob, Christ – the only one without sin – quietly bends down, traces on the ground and says, “Let the one among you who is without sin be the first to throw a stone at her.” Jesus is truth and he alone calls forth truth and the violence of the mob breaks on the truth of who he is. The gospel says, “…they went away one by one, beginning with the elders.”

Something new had just happened! The cycle of violence had just been broken by the one who is truth and who is mercy … and he continues to trace on the ground.

Friends, the readings for this Sunday are not circumspect. No one is exempt. Everyone – in one way or another or in many ways – is caught in the fowler’s net. Everyone is trapped – whether recognized, public or not. Where are we before our Lord – the only one without sin, the one who is both truth and mercy. Will we let him do something new? Will we let him open a way in the sea and a path in the mighty waters for us?

Jesus’ Hope

09 Saturday Mar 2019

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Jesus in the desertHave you ever noticed that each of our Lord’s temptations in Luke’s Gospel is a temptation to something within the immediate and that our Lord responds to each temptation by his hope in the future? That Jesus responds by not getting stuck in the immediate but by looking beyond the immediate to the infinite?

The gospel tells us that our Lord, after fasting for forty days was hungry. That is an immediate need. We all know that when we are hungry it is hard to even think about anything else. The devil plays on this. “If you are the Son of God, command this stone to become bread.” Answer this immediate and pressing need! Satisfy your hunger! Our Lord responds, “… One does not live on bread alone.” Our Lord’s hope is not in a quick fix or easy answer right now but on that which is truly enduring and lasting – relationship with the Father.

The devil again tempts the Lord, “I shall give you all this power and glory … all this will be yours, if you worship me.” Okay, Jesus has come to be savior and king – the devil concedes this – but he need not go through the pain and struggle, suggests the Father of Lies. Jesus need not go to Jerusalem and walk the way of Calvary. He can be king now, immediately! Jesus can be king without the cross! Certainly tempting, but our Lord responds, “You shall worship the Lord, your God, and him alone shall you serve.” Jesus answers by showing where his hope lies – not in the devil and his power and neither in any power that the world affords in the here and now but in the Father and his will. Jesus hopes in the Father and the Father alone will Jesus serve.

If not through need nor through power will the Lord be tempted then through love will the devil try to tempt the Lord. Make the Father show his love here and now, force his hand! “If you are the Son of God, throw yourself down from here, for it is written: “He will command his angels concerning you, to guard you…” The Son will not force the Father to prove his love. His hope in the Father’s love does not need to be proven at any point, it endures even to the cross. “You shall not put the Lord, your God, to the test.”

Jesus overcomes these temptations in the immediate not through his own strength of will but through his hope in the Father. It is the Father who summons the Son into the future – into the desert, into ministry, to Jerusalem, through the cross to the resurrection and into the fullness of the Kingdom! God summoned Jesus and Jesus put his trust in the summons of the Father. And God summons us! God calls us forward into the future – not as we might have it or envision it – but into the fullness of His Kingdom! To be a Christian – to confess with our mouths that Jesus is Lord and to believe in our hearts that God raised Jesus from the dead – means to be a person never resigned to the immediate nor the status quo nor to the sad belief that it is solely up to our own effort. These are the illusions of the Father of lies. That things cannot change. That there is no hope. That we are abandoned.

Jesus is risen from the dead! Hope ever endures! The Father summons us into the Kingdom!

The hymn has it right. “My life flows on in endless song above earth’s lamentations! I hear the real, though far off hymn that hails a new creation! No storm can shake my inmost calm, while to that rock I’m clinging. Since love is Lord of heaven and earth, how can I keep from singing?”

We are members of the Body of Christ and Jesus’ hope is our hope! We turn our gaze to the Father…

An Incarnational Faith

10 Sunday Feb 2019

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hands of Christ“What does discipleship look like?’’ This was a question we were asked again and again in theology studies. What does it look like? How do disciples act in the world? How does one show that he or she is a follower of Christ?

We can always look to the communion of saints and learn from them to some degree but not completely because we live in our own specific time and specific context and every life is different. What does discipleship look like in our world today?

I believe that one of the besetting sins of our day is a desire to escape the human condition and we see this manifested in so many ways. The recent horrific legislation passed in New York and Virginia – which basically gives a wink and nod to infanticide – is a bitter refusal of the reality of the gift of life. The abuse of drugs and opioids so prevalent in our society has at heart a desire to escape our human condition – its limits and its sufferings. The tendency to live more in the virtual reality of our iPhone than in the reality of our life seems a very common mode of escape.  The confusion regarding gender identity that contains within it a denial of the role that our physical body itself plays in our identity. It is as if the body and the material does not really matter…

This desire to escape the human condition has even entered our Christian understanding. I will confess a pet peeve that I have and it regards a comment often said at the death of a loved one. I understand that the intent of the comment is to comfort and I have even said it myself but it is incorrect. Sometimes, in order to comfort, people might say upon a person’s death, “heaven now has a new angel.” No, heaven does not have a new angel. Angels are a different class of being. Angels are pure spirit. We do not become angels upon our deaths. How do we know this? Because Christ did not come back as an angel upon his resurrection! His was a resurrected body and he specifically points this out in his resurrection appearances. “See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” (Lk. 24: 39) Our true identity is not solely spirit. Our true identity as human creatures is body, mind and spirit. This is the fullness of who we are and it is this fullness that will be raised on the great day of resurrection! We proclaim this every Sunday when we proclaim the creed. This temptation to over spiritualize our human nature finds root in numerous spiritualities and approaches to faith that denigrate the body and the material in favor of a view of the spiritual that does not seriously take account of the incarnation – that God became flesh and himself entered into the human condition.

In a world and a time so intent on trying to escape the human condition in so many ways what does discipleship look like? How are we to live as Christians? It is incarnational. It accepts the human condition and it recognizes that it is within our very human condition with all of its limits that we find a privileged place of encounter with Christ our Lord who is the Word made flesh.

Having a faith that is incarnational is neither a turning away from the path of discipleship nor a failure to strive after that which is better, but rather the opposite. It is learning to be amazed, just as Peter was, with how Christ is able to encounter us within the very limits of our human condition. “Depart from me, Lord, for I am a sinful man.” But Christ does not depart. He remains and it is in that ongoing encounter with Christ within the limits of his human condition that Peter is healed and is even made a fisher of men but Peter never escapes his human condition. He does not need to because Christ – the Lord of Life – is there. The disciple must always be where the Master is.

What does discipleship look like today? It must be unabashedly incarnational – not wanting to escape the human condition but willing to encounter Christ within the very limits of our human condition.

Earlier this week a priest at our diocesan priest study days in Gatlinburg shared what I thought was a powerful image of a faith that is incarnational. If you have ever been to Notre Dame Church in Greeneville, TN you know that the church sits at the top of a rise and that to get to the church you must ascend a pretty long driveway. A member of that church community had been trying for quite some time to get pregnant. She finally was able to get pregnant and one day in her gratitude to God for her pregnancy she dropped down on her knees at the bottom of the drive and crawled all the way up the drive on her knees and into the church to the altar as a show of gratitude for the blessing God had given her. That is an incarnational faith. That is what discipleship looks like.

The poor widow’s offering: Heart speaking to Heart

10 Saturday Nov 2018

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the-poor-widows-offeringAs some of you know I recently went to Yellowstone National Park and led a retreat there. Before and after the retreat I had free days so I took advantage of those days and went on some hikes. The first day going in I stopped at the ranger station just to check on things and make sure there were no concerns about the trails I was considering. The ranger suggested that I download the Yellowstone Park app as it would be a help to me. I took his advice and downloaded the app. It was a great help. What they have done at Yellowstone (and I am not sure if this is at other parks or not) is that they have mapped out every trail in the park on this app. Not only that, but when you go out on the trail you take your phone with you, switch it to airplane mode so that it is not continually searching for coverage and draining your battery and with GPS the phone shows you via a little dot on the screen exactly where you are at on the trail. One phone in the vast expanse of Yellowstone communicating with some satellite in the sky telling you exactly where you are at and which way to turn when the trail splits. I just find that level of technology, connection and focus amazing!

Our Lord, in today’s gospel, has a level of focus that is also amazing. He is watching a crowd giving their contribution to the temple treasury. To his disciples he singles out one poor widow in the midst of that whole crowd. She gave not out of her surplus but, even in her poverty, she gave out of her livelihood. Her act was an act of faith and of trust. In essence it was a movement of love from her heart to the heart of God and we have a God who notices such movements – even the smallest of movements. Bl. John Henry Newman said that true evangelization, true sharing of the good news occurs when “heart speaks to heart”. There was such a communication going on here In this moment, the heart of that woman – by trusting and giving out of her livelihood – was speaking, was calling out in love to the heart of God. And the heart of God, in Christ, saw her, and heard her and blessed her for it!

Our Lord had just condemned the scribes and their need to go around in long robes, who recite lengthy prayers and who accept seats of honor in banquets in order to be noticed, but, who themselves, never notice the widows. I am sure that there were scribes in this crowd along with all the people giving out of their surplus. Just another day at the temple treasury. The people in the crowd themselves probably never noticed the poor widow. Some of them may have even viewed her as a nuisance – a nobody getting in the way of their holy and respectable duty. But, Jesus does not notice any of them because even with their long robes, their lengthy prayers and their large sums of money their hearts were not open. There is no heart speaking to heart because on their side the heart is mute and has nothing to say, despite all the show. Jesus, takes no notice of them.

Jesus sees the widow; his heart hears her. In contrast to the scribes, our Lord invites us to learn and live the simple and honest faith of the poor widow. No crowds, no distance, no outward appearances or show distract the heart of God. The heart of God is focused on the human heart that calls out to him in honesty, in love and in faith. Heart speaks to heart – this is where God will meet us. God is found and God is encountered in the sincerity of belief, the sincerity of a heart that is open, honest and trusting. In this regard our Lord confirms that the poor widow was, in fact, the richest contributor within that crowd of people that day because her heart was open. “Amen, I say to you, the poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”

“Heart speaks to heart,” true evangelization, true sharing of the good news occurs when one heart opens to another.

In this witness of the poor widow and our Lord’s noticing of her even as she seems hidden amidst the crowd of people, we also learn that God’s heart is open and searching – searching for the human heart that is open and calling upon him in humility, faith, trust and love.