The Dynamics of Christian Leadership – preface

Whose understanding of leadership? Whose version of success? These are valid questions. Our society is glutted with theories and strategies of leadership and success. From books and magazine articles to seminars and workshops – some of which one has to pay high dollar to attend – Americans cannot get enough on leadership and strategies for success. And all types of people and professions are willing to put forth their particular theory. Everyone, it seems, is getting in on the act – CEOs as well as all levels of business leaders, politicians, coaches and athletes, generals and admirals, professors, televangelists and preachers … just to name a few.

But are all versions of leadership and success created equal? My own suspicion is that “no, they are not.” Another more focused question worthy of reflection is, “Are all versions of leadership and strategies of success equally valid?” Again, my answer would be, “no, they are not” but, even more to the point; behind this second question is the belief that there is an objective standard by which all understandings, theories and strategies can be evaluated and judged to be either more or less true.

This objective standard is the “key” to this whole series of reflections and because of this standard it is fair and even necessary as a duty (I would argue) to hold all the theories and strategies of leadership and success which we encounter up to the light of this standard in order to see where they measure out at. The key also gives us a vehicle by which to navigate the glut of theories which we encounter on an almost daily basis in our society – no small thing, and in of itself worthy of value.

Many versions and strategies of leadership and success enable a person to attain great material comfort and prosperity but in the process leave the soul dead and dry as a tomb. Is this true success? Is this what it means to be a leader? Is this what we are putting forth as the model for our young people?

(Jesus) said to them, “You will see that every teacher of the Law who becomes a disciple of the Kingdom is like a householder who can produce from his store things both new and old.” (Mt. 13:52)

The reflections on the dynamics of Christian leadership which will be forthcoming in this continuing series are offered in the humility of Kingdom discipleship. The Kingdom of God is upon us, Jesus has revealed it. In the light of the Kingdom we judge and evaluate all which we encounter and we further know that we ourselves and our life actions will also be judged and evaluated by the light of the Kingdom.

As our Lord instructs, we have been given a great treasure – knowledge of the Kingdom of God, its inbreaking into our world and also an awareness of our very inheritance within this Kingdom. This treasure is what allows us to produce “things both new and old.”

The reflections which will be following are also offered in the hope of further reflection and even deeper insight achieved on the reader’s part. The thoughts contained in these reflections are not meant to be considered exhaustive or the final word in any sense. The thoughts are those of one disciple offered in friendship. I hope that they prove to be helpful.

The Twenty-fourth Paragraph

…You have one homeland,
the bell rings, grave, deep,
Vietnam prays.
The bell rings still, sharp, charged with emotion,
Vietnam weeps.
The bell rings again, vibrant pathetic,
Vietnam triumphs.
The bell tolls, crystalline
Vietnam hopes.

You have one homeland, Vietnam;
a country so beloved, through the centuries.
It is your pride, your joy.
Love her mountains and her rivers,
her brocade and satin landscapes,
her glorious history,
her hard-working people,
her heroic defenders.

The raging rivers run
as does the blood of her people.
Her mountains are high,
but higher still the bones that are piled there.
The land is narrow, but her ambition vast,
O little country much renowned!

Help your homeland with your whole self,
be faithful to her;
defend her with your body and blood,
build her up with your heart and mind,
share the joy of your brothers and sisters,
and the sadness of your people.

One Vietnam.
One people.
One soul.
One culture.
One tradition.

Catholics of Vietnam,
love a thousand times your homeland!
The Lord teaches you, the Church asks you –
may the love of your country be fully one
with the blood that runs through your veins.

(Cardinal Van Thuan, Five Loaves and Two Fish, poem written during house arrest on December 8, 1975)

Reflection

What is amazing is that these words were written by a man under arrest by the very government of the country he loves. For thirteen years he will be imprisoned and eventually exiled from his beloved homeland. But his heart does not succumb to bitterness; instead it turns to hope.

In speaking of the Twenty-four Paragraphs which we have been meditating upon these past few weeks, Cardinal Van Thuan remarks, “They are very practical points. If we live the twenty-four hours of our day radically for Jesus, we will be saints. They are the twenty-four stars that light up our road of hope … Reread these thoughts once a week. You will find that grace will shine forth, transforming your lives.”

The Twenty-third Paragraph

You have only one reward: God himself. When God asked Saint Thomas Aquinas: “You have written well of me, Thomas; what reward do you desire?” Saint Thomas replied, “Only you, Lord.” (Cardinal Van Thuan, Five Loaves and Two Fish)

Reflection

Let nothing trouble you.
Let nothing scare you,
all is fleeting,
God alone is unchanging.
Patience
everything obtains.
Who possesses God
nothing wants.
God alone suffices. (St. Theresa of Avila)

The Twenty-second Paragraph

Have one way of becoming holy: the grace of God and your will to live by grace (cf. 1 Cor 15:10). God will never be lacking with his grace; but is your will strong enough? (Cardinal Van Thuan, Five Loaves and Two Fish)

Reflection

Rather than an abandonment of will, trusting in God’s grace is a full act of the will. In fact it is the fullest human act possible.

The Twenty-first Paragraph

Have only one important objective: your duty. It is not important if it is large or small, because when you do your duty you are collaborating with the Heavenly Father, who has determined that this is the work that you alone must do to carry out his plan in history (cf. Lk 2:49, Jn 17:4). Many people invent complicated ways of practicing virtue and then they complain how difficult it is, but doing your duty is the most certain and simplest path of virtue you can follow. (Cardinal Van Thuan, Five Loaves and Two Fish)

Reflection

Cardinal Van Thuan is submitting for our consideration an awareness of the asceticism of the daily. We do not need to be hermits perched on mountain-tops to develop virtue and encounter God; we just need to be attentive to our daily responsibilities and duties. Here and today God is present; I just need to do what I am supposed to do and I will encounter Him. Found in this asceticism is a basic trust in God’s plan.

The Twentieth Paragraph

Have one “magna carta”: the Beatitudes (Mt 5:3-12). Jesus proclaimed them in the Sermon on the Mount. Live according to them and you will experience a happiness which you will then communicate to all whom you meet. (Cardinal Van Thuan, Five Loaves and Two Fish)

Reflection

The Beatitudes are the charter document of our true citizenship. As we live by the vision of the
Beatitudes we give witness to where our ultimate citizenship resides: the Kingdom of God. In this living of the Beatitudes we become salt and light for others. “And as we let our own light shine we unconsciously give other people permission to do the same…” (Nelson Mandela)

The Ninteenth Paragraph

You have only one moment which is the most beautiful: the present moment (cf. Mt 6:34, Jas 4:13-15). Live it completely in the love of God. If your life is built up like a large crystal from millions of such beautiful moments, it will be a wonderfully beautiful life. Do you see how easy it is? (Cardinal Van Thuan, Five Loaves and Two Fish)

Reflection

Our tendency is to either rush into the future or dwell in the past. It is a discipline to appreciate the present moment and this discipline must be cultivated and worked at but with the maturation of this discipline in our lives comes a fuller awareness of and gratitude for reality as it is and also the gifts of hope, joy and wonder at it all.

At this point an excerpt from the reflection by St. Gregory of Nyssa in today’s Office of Readings (Monday, Fifth Week of Easter) is insightful. The saint is reflecting on living in the awareness of the resurrection of Christ.

‘This is the day the Lord has made’ – a day far different from those made when the world was first created and which are measured by the passage of time. This is the beginning of a new creation. On this day, as the prophet says, God makes a new heaven and a new earth. What is the this new heaven? you may ask. It is the firmament of our faith in Christ. What is this new earth? A good heart, a heart like the earth, which drinks up the rain that falls on it and yields a rich harvest.

The Eighteenth Paragraph

Your only food: “The Father’s will (Jn 4:34); that is, you live and grow by the will of God. Your actions proceed from the will of God. The will of God is like food which makes you live strongly and happily; if you live apart from the will of God, you will die. (Cardinal Van Thuan, Five Loaves and Two Fish)

Reflection

To seek the will of God in ones life is fundamentally to seek the face of Christ. Christ is the icon of the Father’s will and to gaze on Christ is to encounter and learn the contours, the shading and the edge of God’s will. “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father … Believe me that I am in the Father and the Father is in me…” (Jn 14:9-12).

The Seventeenth Paragraph

There is only one truly important thing: “Mary chose the better part” when she sat at the Lord’s feet (Lk 10:41-42). If you are not living an interior life, if Jesus is not the very life and soul of your activities then…. You fully understand the consequences of such living and so there is no need for me to repeat them here. (Cardinal Van Thuan, Five Loaves and Two Fish)

Reflection

Joy is the surest indicator of the presence of God. And where there is joy there is found hope. Conduct a fearless moral inventory: When has joy been present in your life and why? When has joy been absent in your life and why?

The Sixteenth Paragraph

For your apostolate use the one most effective means: personal contact. With this you enter into the lives of others, you understand them and love them. Personal relationships are more effective than preaching and writing books. Contact between people and “heart to heart” exchanges will be the secret of your perseverance and your success. (Cardinal Van Thuan, Five Loaves and Two Fish)

Reflection

An Italian friend of mine once remarked, “You Americans seriously underestimate the power and importance of friendship.” We so focus on our projects, programs, calendars and meetings in order “to make a difference and do something meaningful” that we run right past the abundant opportunities present everyday in personal contact. Because of this life easily becomes frayed and narrowed.

Life is enriched and hope is found in the gift of personal contact with another. It is, after all, how Jesus and the apostles carried out their ministry and proclamation of the Kingdom.