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Monthly Archives: February 2024

First Sunday of Lent B – “Jesus, the New Adam”

18 Sunday Feb 2024

Posted by mcummins2172 in Uncategorized

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Bible, Christian life, Christianity, discipleship, faith, first Sunday of Lent, free will, Jesus, Jesus and the temptations, Jesus in the desert, satan, temptation

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In their presentation of the temptation of Jesus, Luke and Matthew lean on the imagery of Israel’s experience of the forty years in the desert.  Luke and Matthew present Jesus as the new Israel, the Israel who remains faithful to God’s covenant.  Mark – on the other hand – in his two short verses (Mk. 1:12-14) draws on a different source.  Mark goes to the very beginning of creation and draws on the imagery of Jesus as the new Adam.  Jesus, we are told, is “among wild beasts” not in fear and trepidation but rather walking freely in their midst and company just as Adam and Eve had walked freely before the Fall.  “Angels ministered to Jesus,” just as God walked in the cool of the evening in the garden and spoke freely with Adam and Eve.

Within the first chapter of his gospel, Mark is teaching that Jesus is the new Adam who restores that original unity and harmony to all creation that sin had fractured and broken.  Where Adam and Eve had succumbed to the temptation of Satan in the beauty of the garden; Jesus triumphs over Satan’s temptations in the barrenness of the desert. 

This is why Satan and all the demons take fright, tremble and beg not to be cast out before the power and authority of Jesus throughout the remainder of the gospels up until Satan attempts his great counterattack in the passion of our Lord but it is in that final move that Satan is dealt his defeat and our Lord’s full triumph is realized.    

In the desert (in these two short verses in Mark’s gospel) Jesus frees himself from Satan in order to then begin the work of freeing all of humankind.  Jesus had to face Satan before he could begin his public ministry.  This is why Scriptures says that the Holy Spirit “drove” Jesus into the desert.  It is in the desert, faced with the temptations, that Jesus overcomes sin.  It is in the desert that Jesus chooses his relationship with the Father above all else.  It is within the arena of human free will that Jesus meets and conquers Satan in the desert.  Adam and Eve misused their freedom.  They chose to disobey; sin was released and the human will was corrupted.  Jesus obeys.  Jesus says a free “yes” to the will of the Father.  It is in Jesus that a human will expands to fully welcome the entire will of the Father (paraphrased from The Holy Spirit in the Life of Jesus by Cardinal Raniero Cantalamessa).  The domination of Satan over human will is destroyed.

What does this mean for us on this first Sunday of Lent in 2024?  It means that sin is not inevitable.  It means that our will is not the plaything of the devil.  It means that now in Jesus, we too can say “yes” to God.  It means that we also can welcome the will of God into our wills.  It means that we too can begin, even now, to know that authenticity and integrity of life that God intends for his creation rather than living just by the brokenness and pain of sin. 

What does it mean?  It means everything. 

Jesus is the new Adam.  Jesus is the one who restores unity and authenticity to all of creation and to each of our lives.  This first Sunday of Lent invites us to welcome Jesus and learn from him how to also say “yes” to the will of the Father.    

A God who does not need spectacle – Sixth Sunday of Ordinary Time (B)

10 Saturday Feb 2024

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Bible, Christianity, healing, Jesus, Jesus healing the leper, leper, leprosy, Sixth Sunday in Ordinary Time

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At one point in his book, “Jesus, Present Before Me,” Fr. Peter John Cameron shares the story of a young priest who served as a chaplain to Ground Zero immediately after the terrorist attacks of September 11th.  One of the duties the priest had was serving in the makeshift morgue that was set up in a tent to receive the remains of the victims.  It is easy to imagine the frenzied activity and the number of busy rescue workers intent on their mission but what the priest found amazing was that whenever a new body would arrive at the tent all the work, talking and activity would halt, the workers would gather in a circle with the priest around the body and the workers would bow their head and they would wait for a prayer from the priest.  Even in the deep trauma and pain of that moment, the people recognized that there was something “more” that was stronger even than death. 

The leper in today’s gospel (Mk. 1:40-45), even if he could not specifically say why, recognized that there was something “more” in Jesus.  We heard in the first reading from the Book of Leviticus how lepers were looked upon and treated at this time in history.  There was no cure for leprosy in the time of Jesus.  Leprosy is a horrible disease that, if untreated, ultimately ends in death.  People feared the disease and they wanted nothing to do with lepers.  Lepers were cast out; they were ostracized and they were isolated.  But the leper saw something in Jesus that was more than both his disease and the ostracization he knew.  The leper trusted in this “more”.

The leper falls at the feet of Jesus and he begs, “If you wish, you can make me clean.”  A simple request made in faith. 

Jesus touches the man afflicted with leprosy.  This is no small thing.  By this simple action Jesus demonstrates that he is not bound by the fear and prejudice of his time.  Jesus also knows that something “more” is at work in this moment – the will of his Father that all might be saved.  Jesus recognizes the inbreaking of the Kingdom where all illness and all injustice is to be wiped away.  In the simple act of touching the leper and by saying, “I do will it.  Be made clean,” Jesus brings this poor man afflicted with leprosy to his Father, the Father receives the man and – healed and restored – returns the man to the Son.

I’ve had a realization following my recent trip out west.  On my trip I visited Grand Canyon National Park, Zion National Park and Bryce Canyon National Park.  I saw the grandeur and experienced the serenity of those amazing places and then I ended all of that with an evening in Las Vegas before my flight home the next day.  That evening, I walked along the main strip gawking at all the lights, sights and sounds of that city.  Contrasting the parks and the city, I came to this realization, God does not need spectacle to accomplish his will.  We might need spectacle, in many ways it seems we crave it (i.e. Las Vegas), but God does not because God is the source of all that is, plain and simple. 

There is “more” in Christ.  The leper saw it and this “more” is encountered and made known in the simple.  The simple act of the bowing of heads in prayer even in the midst of death and destruction, the simple act of faith, “If you wish, you can make me clean,” and the simple act of touching another person in love and care. 

There is “more” in Christ and this more is encountered in the simple rather than in the spectacle. 

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