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Remain with the Creed

27 Thursday May 2021

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“Remain with the Creed,” is a good maxim that has stood the Church well as she has navigated through the centuries with all of its upheavals and turmoil.  Faced with continual challenges throughout history, the Church has faithfully looked to the Creed for guidance and direction in meeting those challenges.  Today’s world is no exception and the beginning and the ending of the Creed are worthy of note for helping us as Church in answering today’s challenges. 

Both the Nicene and the Apostles’ Creed proclaim God as Creator.  I believe in God, the Father almighty, Creator of heaven and earth… (The Apostles’ Creed).  The Nicene Creed further professes each person of the Holy Trinity’s involvement in creation.  I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.  I believe in one Lord Jesus Christ … through him all things were made … I believe in the Holy Spirit, the Lord, the giver of life…

This is a core aspect of our Christian faith – that God is the Creator of all, ex nihilo.  Creation reveals the love of God as well as revealing the omnipotence of God.  Scripture tells us that God is love (1 Jn. 4:8) and love by its very nature pours itself out and this is what God did in the act of creating and continues to do in sustaining all creation and transforming it through the resurrection of his Son – the firstborn from the dead.  Creation is therefore a revelation of both God’s love as well as God’s power.  The Judeo-Christian tradition, distinct from the pagan religions it was initially surrounded and overshadowed by, proclaims creation not to be the result of a primordial conflict between competing gods and divine forces but the deliberate choice by the one and true God – a choice which was a willed act of love.  It is love and not violence and conflict that comprises the foundation of all creation. 

Why is this important?  We live in turbulent times and, increasingly, there seems to be worldviews creeping into our social landscape that emphasize violence and conflict as core and even foundational aspects of life and society.  These worldviews maintain that violence is just the way of the world.  Only through conflict can things be changed.  Only through exclusion and suppression of the other can peace be maintained.  That something is a crime only if the perpetrator gets caught.    

We, as Christians, must be determined to say “no” to these sad trends.  Remembering and recognizing that all of creation is founded on a divine act of love grants us the fortitude that is necessary for the times in which we find ourselves and the wisdom needed to recognize the dignity in all people.   

The term “love” is manhandled quite easily in our world today and can even be used to mask manipulative actions and conflict itself but even as the word can be misused and misinterpreted that does not mean that the truth of what authentic love is comprised of is lost.  Love that wills the good of the other (credit to St. Thomas Aquinas) is what we know and have been entrusted with as Christians and it is what we bring to these turbulent times with its tendency to view everything solely through the paradigm of conflict and division.  There is a different way and we fool ourselves when we buy into the assumption that there is no other way than that of conflict and that Christian love has no true power to effect change.  We fool ourselves when we fail to acknowledge that it is love and not conflict that, in fact, undergirds all creation.  Creation’s foundation in love is a truth that our Creed boldly proclaims from the very beginning. 

The ending of the Creed also has something important to say to our society’s current context.  …I look forward to the resurrection of the dead and the life of the world to come (Nicene Creed).   I believe in … the resurrection of the body, and life everlasting (Apostles’ Creed). 

There is a danger of over spiritualizing (to the detriment of the material) our notions of what happens after death.  The profession of our belief in the resurrection of the body is an important stop and corrective to this tendency.  After death we do not become pure spirits for all eternity in heaven – spirits who have finally shaken off their material bondage.  This is not our belief as Christians.  Our belief in what comes after death is grounded in the truth of the resurrection of our Lord Jesus, who is the firstborn from the dead.  Jesus appeared in his risen and glorified body to his disciples and he went to some pains in those resurrection appearances to show that he was neither a ghost nor a shade but rather was fully and physically present in their midst. 

Our bodies matter and our bodies are a core component (along with mind and soul) of the fullness of our person.  The thought of only being resurrected in spirit is not an exaltation in our Christian understanding but rather a diminution because, if such were the case, then we would be less than what we are now.  All of our person, all of that which authentically comprises who we are is to be brought into the Kingdom of God. 

Why is this important?  Body and gender, in Christian understanding, are not accidentals that can be changed at will but rather core constitutive components of who we are.  There is much confusion in our society regarding this and great pastoral sensitivity, courage and prudence is called for while navigating these issues when ministering to people who are themselves trying to deal with all of the conflicting views that we are awash in within our society today.   

Can traditional gender roles evolve and be changed?  Certainly.  Men can be nurturing and women can be competitive.  (Yes, two simplistic examples, I know.)  While these “changing and evolving” roles in no way deny a person’s masculinity or femininity, they also do not say that there is no value to gender at all.  A wholesale tossing out of gender and body as if they have no real, inherent value in favor of viewing them solely as societal constructs reflects an extremely shallow and sad understanding of what makes a person a person.  It also demonstrates a very limited understanding of human reality that is cut off from both the wider context of all creation and of time. 

The Creed reminds us that we are part of something much bigger than just ourselves (… all things visible and invisible …) and that we experience salvation within this overall context and not apart from it.  An attitude that too easily dismisses the reality of the corporal is not Christian in outlook and rather reflects modern humanity’s disconnect from the rest of creation.  It is also a worldview essentially locked into a narrow understanding of the present with no remembrance of the past (creation) nor a hope for the future (the promise of the fullness of God’s Kingdom).  It is a sad imprisonment within an extremely limited temporal scope of reality, yet the truth of the resurrection continually liberates us from all of the sad imprisonments encountered in the world.  I believe in … the resurrection of the body, and life everlasting (Apostles’ Creed).

What can we as Christian community do in the context in which we find ourselves?  How can we best minister and witness?  By remaining with the Creed and finding ways to keep sharing the truth of what we profess in inviting and life giving ways. 

Here are some thoughts:

  • Offer a faith study series on the Christian understanding of love drawing from the Catechism, the liturgical texts for Christian weddings and writings such as “The Four Loves” by C.S. Lewis
  • Have time within marriage preparation specifically devoted to truly discussing and reflecting on the Christian understanding of love.  We can no longer just assume that persons coming for marriage preparation already possess that understanding themselves. 
  • Offer Scripture Study sessions on the Book of Genesis reflecting on creation as a revelation of both God’s love and power
  • As a Christian community seek to always grow in a theological understanding that holds together both the transcendent and immanent dimensions of the Incarnation.  Jesus is indeed Lord and Savior and he is also brother – a man like us in all things but sin. 
  • Encourage participation in the faith that is lived in the context of real community and not primarily online. 
  • Offer study groups on Pope Francis’ Laudato Si’ and Amoris Laetitia.
  • As parishes, participate in the seven-year Laudato Si’ Action Plan.
  • Offer day hikes and outdoor retreats as opportunities to get people to re-engage with creation and overcome the disconnect we’ve inherited.
  • Offer Scripture Study sessions on the resurrection appearances found in the Gospels.
  • Make use of liturgical moments to proclaim our belief in the resurrection of the body (i.e. in the funeral rite, take a moment right before the incensing of the casket to share that we use incense to mark that which is holy and that through baptism the deceased loves ones’ very body became a temple of the Holy Spirit and that we believe and we have that hope that all of who we are will be raised on the great day of resurrection).

These are some ideas and there certainly can be more.  Are these big moments?  No, but they do not have to be in order to be effective.  These moments are more about planting seeds and nurturing them to grow.  These moments are also about providing space for a different message than what we are so often bombarded with in our confusing times. 

If the message is true – and we as Christians believe it to be so – then it will speak to people’s hearts and will help awaken them to the journey of coming to fuller understanding.

“Remain with the Creed.”  It is a good maxim that has stood the Church well throughout the centuries and it is just as true for us today.  The beginning and the ending of our ancient Creed indeed have important words to speak to us now.   

The Story of Robin Redbreast

11 Sunday Apr 2021

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(This story is adapted from “Robin Redbreast” by Selma Lagerlof found in the book, “Easter Stories” by Plough Publishing House.)

There is a story about how the robin redbreast bird received its distinctive red color.  The story begins on the day of creation when God created all of the birds.  After God formed the bird, he would paint it a beautiful mix of colors and give it life and the bird would fly forth from the hand of God singing!  God arrived at the last bird but all the colors God had in his paint pot were used up except for a dull gray color.  God painted the bird all in gray, told the bird that it would be called “Robin Redbreast” and it flew forth from his hand. 

At first the bird flew and sang and looked upon all the world from the sky.  The bird saw all of the other birds in their amazing colors and became curious as to what he looked like.  The bird landed by a pond and looked at himself in the reflection of the water.  He was all gray!  There was not a speck of red to be found on him! 

The little bird flew back to our Lord.  Landing in our Lord’s hand, the bird asked, “Why should I be called Redbreast, when I am all gray from my beak to the very end of my tail?”  The Lord smiled at the little bird and said, “I have called you Robin Redbreast, and Robin Redbreast shall your name be, but you must look to it that you, yourself earn your red breast feathers.”  The Lord opened his hand and the little gray bird flew forth deeply thoughtful. 

What could a little bird do to earn red feathers?  The only thing that the bird could think to do was to make his nest in a briar bush, among the thorns, hoping that a petal from the red rose would cling to his breast and give it color.  But this never happened.  Generations of birds came and went; generations build their nests among the briars but the bird remained gray.  Every generation would pass on the words of the Lord hoping that one day they would gain their red feathers. 

The little ones would ask their parents if the birds had never tried to do anything to earn the red mark.  “We have done what we could,” they would say, “but we have yet to earn the color.  The first little robin redbreast met another bird exactly like himself, he loved her with such a mighty love that he could feel his heart glow.  He thought that surely that would change his feathers red but even though the love was strong it did not bring the red color.  Another redbreast thought song would turn her chest red.  She sang the most beautiful songs but even though it filled her with great joy to sing and all the other animals would stop to listen her feathers remained gray.  Another robin thought courage and valor would earn the red color.  He was courageous in defending his nest and little ones and other birds but that did not do it either.”  The little birds would peep sadly, thinking they would never earn the red mark. 

Now, it happened once that there was a small robin redbreast nest in a briar bush on a hill outside of Jerusalem.  In the nest was three young ones and their father who was feeding them.  Suddenly, the father cried out “Be quiet!” and he covered the little ones with the span of his wings.  A great crowd of people marched past them.  There were soldiers, and priests in long robes, a howling mob of people and in the midst of them all were three men carrying crosses.

The Robin Redbreast father watched the whole horrible scene even as he shielded his little ones.  “This is horrible,” he said, “why are the humans so cruel to their own?  There is even one who has to wear a crown of thorns that is piercing his forehead!  I see blood flowing from his wounds!  And this man is so peaceful and looks on everyone with such love.  I feel like an arrow is piercing my heart when I look on him.” 

“Even if I am just a little bird, I can still do something for this poor man.”  The bird flew toward the man on the cross, he circled around him a few times and when he gained the courage he softly landed and pulled out a thorn that was imbedded in the forehead of the man.  It was a little gesture but the man looked on the bird with gratitude.  Some blood from the man’s forehead fell on the breast of the little gray bird and colored the feathers a crimson red. 

As soon as the bird returned to his nest his young ones cried out to him, “Your breast is red!  Your feathers are redder than the roses!”  “It is only a drop of blood from the poor man’s forehead,” replied the bird.  It will vanish when I bathe in the spring.  But no matter how much the little bird bathed, the red color did not vanish and when his young ones grew up the red mark showed up on their feathers also.  There it remains on all Robin Redbreast’s until this very day – red from the wounds of Christ.   

The little bird received mercy from our Lord and he also lived that mercy as he brought comfort to our Lord on the cross.  On this Divine Mercy Sunday, may we learn from this little story of the Robin Redbreast.     

My conscience bears me witness.

09 Sunday Aug 2020

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st-paul-in-prison-rembrandt-1627-fe2971c3We all know of Paul’s encounter with the risen Lord on the road to Damascus and how that encounter radically changed his life.  The man who was so zealous in his persecution of the early church became the apostle proclaiming Christ to the Gentiles.  But do we truly realize how much that conversion cost Paul himself?  The second reading for today (Romans 9:1-5 – one of Paul’s later writings) gives us, I believe, a glimpse into the lifelong deep pain that Paul endured.  “…I have great sorrow and constant anguish in my heart.  For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.”  Paul carries both the pain of seeing so many of his people – the Jewish people – not wanting to recognize Jesus as the Messiah and he also carries the pain of himself (by his conversion) being cut off from the very people he loves and so identifies with!  The man carried heartbreak just as he proclaimed Christ as Savior to the world.

What gave Paul the strength and the endurance to do this?  I think the answer is given in the first part of the reading.  “I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness…”  A conscience that is grounded in Christ gives a strength of endurance that no worldly pain or struggle can overcome.  Paul witnesses to this.

Do we recognize the strength, endurance and hope that can only come from a conscience that is grounded in God?  In the first reading (1 Kings 19:9a, 11-13a), God reveals himself to Elijah not in the heavy wind, the earthquake or the roaring fire but in the “tiny whispering sound.”  It is in that tiny sound that God reveals himself and that the prophet covers his face in reverence and awe.  The tiny whispering sound of a conscience grounded in Christ is a holy reality that must be held in reverence and awe.  The prophets and saints teach this.  Throughout history the might and roar of all forms of oppression have themselves been shattered on the quiet strength and endurance of consciences grounded in Christ.  The saints witness this time and time again.

In the storms of life when all seems uncertain and nothing appears stable, it is Christ who is shown to be the true still point and even the roar and tumult of the storm cannot overcome the conscience that is fixed on him.  Peter walked on water, even as the storm thrashed around him and the boat with those within was tossed about, as long as he kept his eyes fixed on Christ.  (Mt. 14:22-33)

The readings are clear – do not dismiss the strength, the endurance, the hope that is found in the conscience grounded in Christ.

“I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness…”

Being shorn

03 Sunday May 2020

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SHeep-shearing

“Maybe … just maybe, one lesson we learn from these weeks of quarantine and lockdown is that we do not have to go nonstop all the time in order to live life.” This was a thought I shared on social media the other day and it has received multiple “likes”. There were only two cautions, both from parents of small children who are working from home and now also homeschooling their children, sharing that their lives are busier than ever. True, God bless the parents of small children these days!

That being understood though I stand by my original thought – we do not have to go nonstop all the time in order to live life.

The other day I was talking with Paul Vachon – Paul and his wife Amber are the caretakers at Exchange Place. They live on site and part of their duties is to take care of the animals. When I called Paul he was in the process of having the sheep sheared. Paul shared an interesting (and kind of amusing) fact that once the sheep have their wool cut off they do not immediately recognize each other and so they act aggressively toward one another – butting heads and being aggressive little sheep. It is only after a while, once they begin to recognize the scent of each other that they calm down and realize that they do, indeed, know one another.

These weeks of quarantine and lockdown have abruptly shorn away the coats of busy-ness that we all often live by and even measure our worth by. Most of us have been stripped down from the daily routines of our lives – not running to the next meeting or business trip nor driving the kids to another school or sporting event. Not planning this event or doing a task for a group we are involved with. Not rushing out the door for a dinner and concert with friends after just getting in from a full day of work. I am not saying these things are bad. All these activities can be very good and even worthwhile but we do wrap ourselves in busy-ness to the point that our activities become our identity. These weeks have shorn all of this away. Now, without them, do we recognize ourselves and do we recognize each other?

“Be still and know that I am God,” – Psalm forty-five. Is there pain and suffering during this time of pandemic? Yes, intense pain. We pray for those who have lost their lives and for those who are mourning the loss of a loved ones. We pray for families facing economic hardships. We pray for our healthcare workers being pushed to their limit. We pray for our brothers and sisters in poorer countries who do not have the advantages that we have to ride this storm out. For all of these we pray and we will continue to pray.

Be still and know that I am God. In the gospel for today, our Lord tells us about the true shepherd. The true shepherd comes in love in order to protect and bring life. The true shepherd does not come as a thief to hurt, steal and wound. The true shepherd alone has the authority to walk through the gate and he calls each sheep by name. The sheep, we are told recognize his voice and in that recognition they know they are safe and they willingly follow after the shepherd.

We – on our part – must recognize his voice and the only way we can do that is if we hear his voice. Be still … be still … and know that I am God. Being shorn from all the distractions of life can indeed be unnerving, even frightening. We can be like those little sheep with their wool just cut off – confused and even aggressive. But we can also learn to listen. We can learn to be still and God will speak to us and the true shepherd will come to us to bring true life and protection.

And the true shepherd will tell us who we really are. Our identity is not all of our activities (no matter even how good these might be) our identity is something much deeper. Our true identity is in being a child of God, beloved of the Father. Can we just be in this truth and let it sink into our hearts?

Be still and know that I am God. …the sheep follow him, because they recognize his voice …

“Tal vez … solo tal vez, una lección que aprendemos de estas semanas de cuarentena y encierro es que no tenemos que ir sin parar todo el tiempo a fin de vivir la vida”. Este fue un pensamiento que compartí en las redes sociales el otro día y ha recibido múltiples “me gusta”. Solo hubo dos advertencias, ambas de padres de niños pequeños que trabajan desde casa y ahora también educan a sus hijos en casa, compartiendo que sus vidas están más ocupadas que nunca. Es cierto que Dios bendiga a los padres de niños pequeños en estos días.

Eso se entiende aunque mantengo mi pensamiento original: no tenemos que ir sin parar todo el tiempo a fin de vivir la vida.

El otro día estaba hablando con Paul Vachon. Paul y su esposa Amber son los cuidadores del Exchange Place. Viven en el sitio y parte de sus deberes es cuidar a los animales. Cuando llamé a Paul, estaba en el proceso de esquilar las ovejas. Paul compartió un hecho interesante (y un poco divertido) de que una vez que se le corta la lana a las ovejas, ellas no se reconocen de inmediato y, por lo tanto, actúan agresivamente la una con la otra, golpeándose las cabezas y siendo pequeñas ovejas agresivas. Es solo después de un tiempo, una vez que comienzan a reconocer el olor de las demás, que se calman y se dan cuenta de que sí se conocen.

Estas semanas de cuarentena y encierro han eliminado abruptamente los abrigos del ajetreo con el que todos vivimos e incluso medimos nuestro valor. La mayoría de nosotros hemos sido despojados de las rutinas diarias de nuestras vidas: no tener que correr a la próxima reunión o viaje de negocios, no tener que conducir a los niños a la escuela o a otro evento deportivo. No tener que planificar un evento o realizar una tarea para un grupo con el que estamos involucrados. No salir corriendo por la puerta para una cena y concierto con los amigos después de llegar de un día completo de trabajo. No digo que estas cosas sean malas. Todas estas actividades pueden ser muy buenas e incluso valen la pena, pero nos envolvemos en ocupaciones hasta el punto de que nuestras actividades se convierten en nuestra identidad. Estas semanas han evitado todo esto. Ahora, sin ellas, ¿nos reconocemos y nos reconocemos mutuamente?

“Estén quietos y sepan que Yo soy Dios”, Salmo cuarenta y cinco. ¿Hay dolor y sufrimiento durante este tiempo de pandemia? Sí, dolor intenso. Oramos por aquellos que han perdido la vida y por aquellos que están de luto por la pérdida de un ser querido. Oramos por las familias que enfrentan dificultades económicas. Oramos para que nuestros trabajadores de la salud que están siendo empujados a su límite. Oramos por nuestros hermanos y hermanas en los países más pobres que no tienen las ventajas que tenemos para soportar esta tormenta. Por todo esto rezamos y seguiremos rezando.

Estén quietos y sepan que Yo soy Dios. En el evangelio de hoy, nuestro Señor nos habla sobre el buen pastor. El buen pastor viene con amor para proteger y dar vida. El verdadero pastor no viene como ladrón para hacer daño, robar y herir. El verdadero pastor solo tiene la autoridad de entrar por la puerta y llama a cada oveja por su nombre. Se nos dice que las ovejas reconocen su voz y en ese reconocimiento saben que están a salvo y están dispuestas a seguir al pastor.

Nosotros, por nuestra parte, debemos reconocer su voz y la única forma de hacerlo es si escuchamos su voz. Estén quietos … estén quietos … y sepan que Yo soy Dios. El ser despojado de todas las distracciones de la vida puede ser desconcertante, incluso aterrador. Podemos ser como esas ovejitas con la lana cortada, confundidas e incluso agresivas. Pero también podemos aprender a escuchar. Podemos aprender a estar quietos y Dios nos hablará y el verdadero pastor vendrá a nosotros para traer vida y protección verdaderas.

Y el verdadero pastor nos dirá quiénes somos realmente. Nuestra identidad no es todas nuestras actividades (no importa cuán buenas sean), nuestra identidad es algo mucho más profundo. Nuestra verdadera identidad es ser un hijo de Dios, amado por el Padre. ¿Podemos estar en esta verdad y dejar que se sumerja en nuestros corazones?

Estén quietos y sepan que Yo soy Dios. … las ovejas lo siguen porque reconocen su voz …

The Risen Church – Easter, 2020

12 Sunday Apr 2020

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resurrection“…as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb.” Each of the four gospels, in its account of the resurrection of Jesus, specifically states the time. It was dawn, it was early in the morning, the day was just breaking.

Maybe it is just a reflection of my own shifting sleep patterns as I get older but I am learning the value of the dawn. To sit quietly and watch as the world wakes up, as night recedes and the light of day dawns is a good and healing thing. In the dawning of the day we are taught unceasingly and even rhythmically how much is just pure gift and how we are each part of something so much bigger than ourselves!

But this dawn, this dawn was different! It was not just another lesson on the seasonal nature of life and creation. This particular dawn proclaimed an empty tomb! It had never happened before – that a tomb had been emptied and not just emptied but vanquished and broken! The one who came forth from this tomb would never return. That dawn – in that cemetery garden outside of Jerusalem – was and will always remain a new day!

The truth is that the Church which proclaims the resurrection of Christ will never be a powerful church – this is not our identity. We are not to be a “powerful church” as the world measures power because all of the world’s measurements, judgments and calculations end at the tomb. Rather, we are to be a “risen church” because we live in the dawn of the new day! We are not stopped by the weight of the tomb. The tomb is emptied and broken and our Lord walks forth from its confines never to return! Everything is different and this is who we are! The risen church – even when hope seems lost – is revived again and again because our bridegroom is risen and he gives us the power to rise!

When fear and uncertainty set in, we rise. When persecution and violence are experienced, we rise. When war and disease destroy lives and threaten what we hold dear, we rise. We rise because we are the church. We rise because we live in the new day. We rise because Jesus is risen and he gives us the power to rise!

And he goes before us. Christ always goes before us – into the fullness of this new day and he calls us to follow after him in hope. This hope was planted by God in the heart of creation on the very first day – that the creator will not abandon his creation. This hope grew and was foretold by the people of Israel in their being brought from slavery to freedom with the waters of the Red Sea being a prefiguring of the waters of baptism which bring us into the new day of Christ and the promise us freedom from death itself. Paul recognizes this truth when he writes in his letter to the Romans, “Brothers and sisters: Are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.”

“…we too might life in newness of life.” We live in the new day and we rise. We are the risen church!

“…as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb … you are seeking Jesus the crucified. He is not here, for he has been raised just as he said … he is going before you …”

 

“… al amanecer del primer día de la semana, María Magdalena y la otra María fueron a ver el sepulcro”. Cada uno de los cuatro evangelios, en su relato de la resurrección de Jesús, establece específicamente la hora. Era el amanecer, era temprano en la mañana.

Tal vez sea solo un reflejo en los cambios de mis patrones de sueño a medida que envejezco, pero estoy aprendiendo el valor del amanecer. Sentarse en silencio y observar cómo el mundo se despierta, cuando la noche retrocede, y la luz del día amanece es algo bueno y curativo. Al amanecer del día, se nos enseña incesantemente e incluso rítmicamente cuánto es tan solo puro regalo, y cómo somos parte de algo mucho más grande que nosotros.

¡Pero este amanecer, este amanecer fue diferente! No fue solo otra lección sobre la naturaleza estacional de la vida y la creación. ¡Este amanecer particular proclamó una tumba vacía! ¡Nunca había sucedido antes, que una tumba haya sido vaciada y no tan solo vaciada, sino vencida y rota! El que salió de esta tumba nunca volvería. ¡Ese amanecer, en el jardín del cementerio a las afueras de Jerusalén, fue y siempre seguirá siendo un nuevo día!

La verdad es que la Iglesia que proclama la resurrección de Cristo nunca será una iglesia poderosa; esta no es nuestra identidad. No debemos ser una “iglesia poderosa” en la forma en como el mundo mide el poder porque todas las medicionesy cálculos del mundo terminan en la tumba. ¡Debemos ser una “iglesia resucitada” porque vivimos en los albores del nuevo día! No nos detiene el peso de la tumba. ¡La tumba está vacía y rota, y nuestro Señor sale de sus confines para nunca volver! ¡Todo es diferente, y esto es lo que somos! ¡La iglesia resucitada, incluso cuando la esperanza parece perdida, revive una y otra vez porque nuestro novio ha resucitado y él nos da el poder de levantarnos!

Cuando surge el miedo y la incertidumbre, nos levantamos. Cuando se experimenta la persecución y la violencia, nos levantamos. Cuando la guerra y la enfermedad destruyen vidas y amenazan lo que apreciamos, nos levantamos. Nos levantamos porque somos la iglesia. Nos levantamos porque vivimos en el nuevo día. ¡Resucitamos porque Jesús ha resucitado, y él nos da el poder para resucitar!

Y él va antes que nosotros. Cristo siempre va antes que nosotros, a la plenitud de este nuevo día y nos llama a seguirlo con esperanza. Esta esperanza fue plantada por Dios en el corazón de la creación el primer día: que el creador no abandonará su creación. Esta esperanza creció y fue predicha por el pueblo de Israel al ser llevados de la esclavitud a la libertad, siendo las aguas del Mar Rojo una prefiguración de las aguas del bautismo que nos llevan al nuevo día de Cristo, y a la promesa de liberarnos de la muerte misma. Pablo reconoce esta verdad cuando escribe en su carta a los romanos: “Hermanos: Todos los que hemos sido incorporados a Cristo Jesús por medio del bautismo, hemos sido incorporados a su muerte. En efecto, por el bautismo fuimos sepultados con él en su muerte, para que, así como Cristo resucitó de entre los muertos por la gloria del Padre, así también nosotros llevemos una vida nueva “.

“… así también nosotros llevemos una vida nueva”. Vivimos en el nuevo día y nos levantamos. ¡Somos la iglesia resucitada!

“… al amanecer del primer día de la semana, María Magdalena y la otra María fueron a ver el sepulcro … Ya sé que buscan a Jesús, el crucificado. No está aquí; ha resucitado, como lo había dicho … e irá delante de ustedes…”

Coming to Faith: the man born blind

21 Saturday Mar 2020

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man born blind 2In today’s gospel there is a development in the thought of the man born blind and in his proclamation of who Jesus is. It is important to note that just as the questioning the man faces increases, just as his social supports fall away and just as the pressure on him gets heavier – the man’s knowledge of who Jesus is and his proclamation of who Jesus is increases.

When his neighbors asked who had healed him, the man born blind responded that it was the “man called Jesus” who had healed him. The man did not even know where Jesus was.

Brought before the Pharisees and facing both their authority and the debate among themselves regarding the righteousness of Jesus, the man born blind says, “He is a prophet.”

The Pharisees in their authority summon the man’s parents and question them. In their fear, the parents back off by saying, “Ask him, he is of age; he can speak for himself.” Now imagine that. The man’s own parents back away. The man is totally on his own before the powerful.

This time the Pharisees have no debate among themselves. They have convinced themselves that Jesus is a sinner and they want to force this man to admit it also. They ridicule the man. They seek to strip away any dignity he has. But in the face of this the man goes even further in his proclamation. “It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” Jesus “is from God” the man boldly proclaims and we are told that the Pharisees “threw him out”. That is more than just getting tossed from the meeting. That is ostracization. The man is ostracized both by his refusal to denounce Jesus as a sinner and his boldness in proclaiming Jesus to be from God!

But it does not end there. Jesus seeks the man out and in their encounter Jesus asks the man if he believes him to be the Son of Man – a term used for the expected Messiah. The man makes his fullest profession of faith when he says, “I do believe, Lord,” and he worshipped him.” The man proclaims Jesus as Lord and he worships him. Only God is to be worshipped and by this act the man proclaims Jesus to be God.

There are many truths to this gospel passage but I believe a truly important truth for our day and time, as the world is facing what we are facing, is this: Jesus is always more than the pains, struggles and persecutions that we might have to endure. Jesus is more than the suspicions of the neighbors. Jesus is more than the pressure and ridicule of the powerful of this world. Jesus is more than the falling away of our support systems. Jesus is always more because Jesus is God!

And not only is Jesus more than all of this, Jesus is willing to seek us out, to find us. Jesus reveals that God is God for us! The God who is always more than what life can throw at us is also the God who loves us and who seeks us out.

This is our hope and it is the hope that endures.

En el evangelio de hoy hay un desarrollo en el pensamiento del hombre ciego de nacimiento y en su proclamación de quién es Jesús. Es importante señalar que a medida que aumenta el cuestionamiento que enfrenta el hombre, así como sus apoyos sociales se desvanecen y cuando la presión sobre él aumenta, el conocimiento del hombre de quién es Jesús y su proclamación de quién es Jesús aumenta.

Cuando sus vecinos preguntaron quién lo había sanado, el ciego respondió que fue el “hombre llamado Jesús” quien lo había sanado. El hombre ni siquiera sabía dónde estaba Jesús.

Fue llevado ante los fariseos y enfrentando tanto su autoridad como el debate entre ellos acerca de la justicia de Jesús, el ciego dice: “Él es un profeta”.

Los fariseos en su autoridad llamaron a los padres del hombre y los interrogaron. En su miedo, los padres retroceden diciendo: “Pregúntenle a él, ya es mayor de edad; él puede hablar por sí mismo “. Ahora imaginense eso. Los propios padres del hombre retroceden. El hombre está totalmente solo ante los poderosos.

Esta vez los fariseos no debaten entre ellos. Se han convencido de que Jesús es un pecador y quieren obligar a este hombre a admitirlo también. Se burlan del hombre. Buscan quitarle toda la dignidad que tenga. Pero ante esto, el hombre va aún más lejos en su proclamación. “Jamás se había oído decir que alguien abriera los ojos a un ciego de nacimiento. Si este no viniera de Dios, no tendría ningún poder “. Jesús “es de Dios”, el hombre proclama audazmente y se nos dice que los fariseos “lo echaron fuera”. Eso es más que simplemente ser expulsado de la reunión. Eso es ostracismo, aislamiento o exclusión ¡El hombre está condenado al aislamiento, tanto por su negativa a denunciar a Jesús como pecador, como por su valentía al proclamar que Jesús es de Dios!

Pero no termina ahí. Jesús busca al hombre y, en su encuentro, Jesús le pregunta al hombre si cree que él es el Hijo del Hombre, un término usado para el Mesías esperado. El hombre hace su más completa profesión de fe cuando dice: “Sí creo, Señor”, y lo adora “. El hombre proclama a Jesús como Señor y lo adora. Solo Dios debe ser adorado y por este acto el hombre proclama que Jesús es Dios.

Hay muchas verdades en este pasaje del evangelio, pero creo que una verdad realmente importante para nuestro día y tiempo, ya que el mundo enfrenta lo que estamos enfrentando, es esto: Jesús siempre es más que los dolores, las luchas y las persecuciones que podríamos tener que soportar. Jesús es más que las sospechas de los vecinos. Jesús es más que la presión y el ridículo de los poderosos de este mundo. Jesús es más que la caída de nuestros sistemas de apoyo. ¡Jesús siempre es más porque Jesús es Dios!

Y no solo es Jesús más que todo esto, Jesús está dispuesto a buscarnos, a encontrarnos. ¡Jesús revela que Dios es Dios para nosotros! El Dios que siempre es más de lo que la vida puede arrojarnos es también el Dios que nos ama y que nos busca.

Esta es nuestra esperanza y es la esperanza que perdura.

Lent 101: Our sin and God’s response.

29 Saturday Feb 2020

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1ce72-ashwednesday-christThere is a salvific equation at work in the readings for this first Sunday of Lent and it is important to recognize as we begin this Lenten season and our journey to Easter. The equation is this: we sinned by trying to grasp the glory of God and God saves us by letting go of His glory and becoming a servant.

Adam and Eve are tempted by the serpent in the garden. “You certainly will not die! No. God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.” We try to grasp the glory that is due to God alone. We try to make of ourselves little gods – controlling our world, controlling everything, answerable only to ourselves! It is a form of pride and it is the root of all sin. We sin by trying to claim the glory of God for ourselves.

God answers not by condemning nor by destroying all of sinful humanity and starting anew. No, God answers our insult by coming even closer than before. God enters into his very creation in the form of a servant. In the temptations in the desert we find Jesus taking on the mantle and role of the servant.

The servant is the one who is never satisfied in his own needs because he is required first and foremost to see to the satisfaction of his master. The servant is the one who claims no special status. He is just a servant after all. The servant has no power. In each of the three temptations we see our Lord taking on the mantle of the servant.

“Command that these stones become loaves of bread,” tempts Satan. “You are hungry. You have been fasting. See to your own needs first. Satisfy your hunger, turn these stones into loaves of bread!” Our Lord refuses. He will be a servant and a servant does not see to his own needs first. Jesus overcomes the devil’s temptation by falling back on the word of God.

“Throw yourself down from this parapet,” tempts Satan, “God will protect you! You are his son after all.” “Claim your special status and make sure all the world sees it and acknowledges it!” Jesus refuses. He will not put his Father to the test. Jesus is the one “who though in the form of God did not deem equality with God something to be grasped, but rather took the form of a slave, being born in the likeness of men.” Jesus will be a servant. He will not claim special status.

In the final temptation, the devil shows our Lord all the power of the world and offers it to him if only Jesus will bow down in worship. Jesus will not claim the power and he will not worship the tempter. “The Lord, your God, shall you worship and him alone shall you serve.” Jesus is to be a servant.

By the end of the temptations, Jesus has fully vested himself in the mantle of the servant – the one who does not seek his own satisfaction, the one who claims no special status, the one who has no power. Now, he begins his journey toward Jerusalem and the great work of our salvation.

We sinned by trying to grasp the glory of God. God saves us by becoming a servant.

One further thought as we begin these weeks. Let’s not lose sight of the forest for the trees. It is easy to get focused in on what we are going to do for these next forty days – what we will give up, how we will pray, what we will do – that we actually lose sight of the great work that has already been done! Yes, there is importance to prayer, fasting and almsgiving – none of this is being denied – but make sure these next forty days to also leave space for wonder. Make sure to take time to wonder, to just be amazed at what God has done and continues to do in Christ our Lord! How we are saved by this God who became servant. Wonder (and out of that gratitude) is also an important aspect of the Lenten journey.

We sinned by trying to grasp the glory of God. God saves us by becoming a servant.

Salt and Light: a task we are given

08 Saturday Feb 2020

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Jesus-Christ-from-Hagia-SophiaI have been reading a book by Liz Forkin Bohannon entitled “Beginner’s Pluck” – not “luck” but “pluck” with a “p”. The author has some good insights and she is not afraid to take on some sacred cows in our times and culture. One of these sacred cows is the myth of “finding your passion” in life and she addresses this in a chapter aptly entitled, “Stop Trying to ‘Find Your Passion’”.

Her point is that passion is not found but built. Here I want to share a quote from her book,

     The critical difference is this: when you set out to “find” something, it requires that you know what you’re looking for. When we believe in the notion that we will eventually “find” our purpose and passion, we bide our time, living only half alive and gripped by fear. We look to others who have already “found it,” and we get jealous, overwhelmed, and confused when we try to run someone else’s race because we want to end up where they are.
     We cling to the narrative of “finding” because it is self-soothing and gives us permission to be passive, and we fall asleep to the world and to the work that is right in front of us.
     We can blame our lack of direction and purpose on The Universe and Other Vague External Factors instead of taking responsibility for our own lives and moving forward with courage and intentionality.
     When we believe our passion and purpose is waiting to be found, we wait instead of create.
     The mentality around creating and building is much different than finding or discovering. Have you ever heard an author describe the process of writing the novel without knowing how the story ends? They don’t talk about the moment when they finally found the perfect last sentence which then gave them permission to start writing. They talk about how each day, they sit down with an openness to where the narrative will go, and they know they must write it into existence. In the end, they sit back and marvel not at their discovery, but at their creation.
     Your passion isn’t found in your dreaming. It’s made by your doing.

Here is the connection to this Sunday’s readings. In today’s gospel (Mt. 5:13-16) our Lord says, “You are the salt of the earth … You are the light of the world.” This is not meant to be a nice description we can pat ourselves on the back for. “Hey, look at what the Son of God said we are!” It is not that. It is a task to be lived. How do we recognize it is a task to be lived? Because immediately our Lord then goes on to caution that salt can lose its taste and a light can be hidden.

This understanding is backed up in the first reading from Isaiah (Is. 58:7-10). “Thus says the Lord: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own. Then your light shall break forth like the dawn…” These are all “doing” words, active verbs. They are not passive.

“Salt of the earth” and “Light of the world” are not meant to be nice little descriptions that the Christian can sit comfortably and passively within. They are a task we are given by our Lord himself – tasks to which we will have to give an accounting of.

I like Bohannon’s writing because she is quite honest and she is not afraid to even call herself out. The business she created helps women and girls in impoverished areas around the world but she admits she was not “born” with this passion, rather it grew over time as she made choices, as she investigated and explored things. This is how it really happens. The “Find your Passion” myth often cripples us because it seems so big and daunting from the outset that we just become stuck and not sure what to do. “Forget all that,” says the author and she offers some sound advice from her own life to get beyond that hurdle. “What are you interested in? What intrigues you?” Do the work of exploring that and then see where you go. Both our passion and our purpose our built – not found.

God provides his grace but God does not overwhelm our wills. God wants us to play our part in the equation. We are not meant to be passive bystanders to our lives and our time in this world. This is not what our Lord means when he says we are salt and light. By saying salt and light, our Lord has given us a task that we are each meant to live and to do.

Joseph’s choice.

21 Saturday Dec 2019

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let mum restIt was more than just the dream for Joseph that led him to take the young, pregnant Mary into his home – even as he knew that his decision would not be understood by his neighbors and that he would be mocked and ridiculed for welcoming Mary. No person wants to be seen as a fool. Yes, the angel appeared in a dream and certainly there must have been the glory and power of God revealed but God never overwhelms our volition. God never manipulates. God always invites our free choice and our free response.

The other part to Joseph’s decision was Joseph himself. This is witnessed by the two descriptions of the man found in the Gospel reading for this fourth Sunday of Advent; “…Joseph her husband, since he was a righteous man…” and the title given by the angel in his greeting, “Joseph, Son of David…” Scholars say that the title offered by the angel is Matthew’s way of linking Jesus to the lineage of David but it is also safe to say that the greeting offered is a reflection on Joseph himself as being an observant Jew of his time, as being a righteous man who demonstrated by his life and his choices his belief in God.

Joseph, who says no words in all of Scripture, teaches us that God does not and will not overwhelm our volition nor does faith occur in a vacuum. What led up to Joseph’s ability to both hear and trust in the dream and then to take Mary “into his home” was a lifetime of making the choice for God and responding to God’s initiative and grace in faith and trust.

We often willfully forget that we have a part to play in the equation of faith. So often we say, “Why is God silent? Why is God not speaking in our world or in our lives?” Well, maybe God is speaking but it is we who have stopped our ears and it is we who have hardened our hearts by the choices we have made and continue to make. Choices have consequences.

I think it safe to say that every choice Joseph made for God (no matter how big or small, seen or unseen, applauded or not) in his journey of faith both led up to and prepared him for the moment we hear today in the gospel. All those choices gave Joseph the strength of character to trust in the message of the angel and to take Mary “into his home”.

We hear of the Star of Bethlehem that led the wise men to the place of the birth of the savior. Joseph had his own “north star” that guided him throughout the journey of his life. It was his faith and his decision to live according to his faith. Without a word spoken, Joseph teaches us what it means to be righteous in the eyes of God and what it means to be a child of David – it means trusting in God and then acting on that trust.

Faith does not occur in a vacuum.

God does not overwhelm our volition and God does not manipulate.

Our choices do have consequences.

We can make the choice to soften our hearts and open our ears and to listen to what God has to offer.

Joseph teaches us this.

Learning the Commerce of the Kingdom of God

21 Saturday Sep 2019

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bird feederI am a fan of the work and the writings of Wendell Berry. Here, I would like to share #7 from his “Window Poems”.

Outside the window
in a roofed wooden tray
he fills with seed for the birds.
They make a sort of dance
as they descend and light
and fly off at a slant
across the strictly divided
black sash. At first
they came fearfully, worried
by the man’s movements
inside the room. They watched
his eyes, and flew
when he looked. Now they expect
no harm from him
and forget he’s there.
They come into his vision,
unafraid. He keeps
a certain distance and quietness
in tribute to them.
That they ignore him
he takes in tribute to himself.
But they stay cautious
of each other, half afraid, unwilling
to be too close. They snatch
what they can carry and fly
into the trees. They flirt out
with tail or beak and waste
more sometimes than they eat.
And the man, knowing
the price of seed, wishes
they would take more care.
But they understand only
what is free, and he
can give only as they
will take. Thus they have
enlightened him. He buys
the seed, to make it free.

“Thus they have enlightened him. He buys the seed, to make it free.” The man provides seed for the birds and the birds enlighten him, they bring him to the awareness of a new commerce. “He buys the seed, to make it free.”

In the first reading, the prophet Amos proclaims that God’s anger is stirred up because the merchants are given the life of the Sabbath and all they can do is eagerly anticipate its end so they can get back to cheating the people! Not only that, they use what is supposed to be the sacred rest of the Sabbath to plan and devise new ways to cheat and take advantage of the poor! Theirs is a sad commerce that will end in ruin because God has noticed and God will not abide this. The life of the Sabbath freely given by God, they squander away and warp in dishonest pursuits.

In the parable of the dishonest steward our Lord does not applaud the steward’s dishonesty but he notes the ingenuity, the focus and the drive of the man and he uses this to make a point. If we can be so focused, so driven and so ingenuous when it comes to this world and its commerce then why can we not be the same about the commerce of the Kingdom of God?

There is a commerce to the Kingdom of God. It is true wealth and the journey of faith is a journey of coming to recognize and value this true wealth over the dishonest wealth of our world.

Grace is free, mercy is given, life is found in Jesus Christ! Can we recognize that? Can we value it? Can we put this wealth before everything else and be just as focused, ingenuous and driven as the dishonest steward was in seeking out this true wealth and attaining it? Can we learn to set our lives and live our lives by the measure of the Kingdom of God and not by the sad commerce of this world.

The man buys the seed and, in so doing, he is enlightened by the birds. He is brought into a new awareness and into a different commerce. “He buys the seed, to make it free.”

There is a commerce to the Kingdom of God and it is different than that of the world and we are invited into it. True wealth is found here. The choice to enter (or not) into this commerce of the Kingdom of God is and ever will be ours to make.

“You cannot serve both God and mammon.”