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My conscience bears me witness.

09 Sunday Aug 2020

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st-paul-in-prison-rembrandt-1627-fe2971c3We all know of Paul’s encounter with the risen Lord on the road to Damascus and how that encounter radically changed his life.  The man who was so zealous in his persecution of the early church became the apostle proclaiming Christ to the Gentiles.  But do we truly realize how much that conversion cost Paul himself?  The second reading for today (Romans 9:1-5 – one of Paul’s later writings) gives us, I believe, a glimpse into the lifelong deep pain that Paul endured.  “…I have great sorrow and constant anguish in my heart.  For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.”  Paul carries both the pain of seeing so many of his people – the Jewish people – not wanting to recognize Jesus as the Messiah and he also carries the pain of himself (by his conversion) being cut off from the very people he loves and so identifies with!  The man carried heartbreak just as he proclaimed Christ as Savior to the world.

What gave Paul the strength and the endurance to do this?  I think the answer is given in the first part of the reading.  “I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness…”  A conscience that is grounded in Christ gives a strength of endurance that no worldly pain or struggle can overcome.  Paul witnesses to this.

Do we recognize the strength, endurance and hope that can only come from a conscience that is grounded in God?  In the first reading (1 Kings 19:9a, 11-13a), God reveals himself to Elijah not in the heavy wind, the earthquake or the roaring fire but in the “tiny whispering sound.”  It is in that tiny sound that God reveals himself and that the prophet covers his face in reverence and awe.  The tiny whispering sound of a conscience grounded in Christ is a holy reality that must be held in reverence and awe.  The prophets and saints teach this.  Throughout history the might and roar of all forms of oppression have themselves been shattered on the quiet strength and endurance of consciences grounded in Christ.  The saints witness this time and time again.

In the storms of life when all seems uncertain and nothing appears stable, it is Christ who is shown to be the true still point and even the roar and tumult of the storm cannot overcome the conscience that is fixed on him.  Peter walked on water, even as the storm thrashed around him and the boat with those within was tossed about, as long as he kept his eyes fixed on Christ.  (Mt. 14:22-33)

The readings are clear – do not dismiss the strength, the endurance, the hope that is found in the conscience grounded in Christ.

“I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness…”

Being shorn

03 Sunday May 2020

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SHeep-shearing

“Maybe … just maybe, one lesson we learn from these weeks of quarantine and lockdown is that we do not have to go nonstop all the time in order to live life.” This was a thought I shared on social media the other day and it has received multiple “likes”. There were only two cautions, both from parents of small children who are working from home and now also homeschooling their children, sharing that their lives are busier than ever. True, God bless the parents of small children these days!

That being understood though I stand by my original thought – we do not have to go nonstop all the time in order to live life.

The other day I was talking with Paul Vachon – Paul and his wife Amber are the caretakers at Exchange Place. They live on site and part of their duties is to take care of the animals. When I called Paul he was in the process of having the sheep sheared. Paul shared an interesting (and kind of amusing) fact that once the sheep have their wool cut off they do not immediately recognize each other and so they act aggressively toward one another – butting heads and being aggressive little sheep. It is only after a while, once they begin to recognize the scent of each other that they calm down and realize that they do, indeed, know one another.

These weeks of quarantine and lockdown have abruptly shorn away the coats of busy-ness that we all often live by and even measure our worth by. Most of us have been stripped down from the daily routines of our lives – not running to the next meeting or business trip nor driving the kids to another school or sporting event. Not planning this event or doing a task for a group we are involved with. Not rushing out the door for a dinner and concert with friends after just getting in from a full day of work. I am not saying these things are bad. All these activities can be very good and even worthwhile but we do wrap ourselves in busy-ness to the point that our activities become our identity. These weeks have shorn all of this away. Now, without them, do we recognize ourselves and do we recognize each other?

“Be still and know that I am God,” – Psalm forty-five. Is there pain and suffering during this time of pandemic? Yes, intense pain. We pray for those who have lost their lives and for those who are mourning the loss of a loved ones. We pray for families facing economic hardships. We pray for our healthcare workers being pushed to their limit. We pray for our brothers and sisters in poorer countries who do not have the advantages that we have to ride this storm out. For all of these we pray and we will continue to pray.

Be still and know that I am God. In the gospel for today, our Lord tells us about the true shepherd. The true shepherd comes in love in order to protect and bring life. The true shepherd does not come as a thief to hurt, steal and wound. The true shepherd alone has the authority to walk through the gate and he calls each sheep by name. The sheep, we are told recognize his voice and in that recognition they know they are safe and they willingly follow after the shepherd.

We – on our part – must recognize his voice and the only way we can do that is if we hear his voice. Be still … be still … and know that I am God. Being shorn from all the distractions of life can indeed be unnerving, even frightening. We can be like those little sheep with their wool just cut off – confused and even aggressive. But we can also learn to listen. We can learn to be still and God will speak to us and the true shepherd will come to us to bring true life and protection.

And the true shepherd will tell us who we really are. Our identity is not all of our activities (no matter even how good these might be) our identity is something much deeper. Our true identity is in being a child of God, beloved of the Father. Can we just be in this truth and let it sink into our hearts?

Be still and know that I am God. …the sheep follow him, because they recognize his voice …

“Tal vez … solo tal vez, una lección que aprendemos de estas semanas de cuarentena y encierro es que no tenemos que ir sin parar todo el tiempo a fin de vivir la vida”. Este fue un pensamiento que compartí en las redes sociales el otro día y ha recibido múltiples “me gusta”. Solo hubo dos advertencias, ambas de padres de niños pequeños que trabajan desde casa y ahora también educan a sus hijos en casa, compartiendo que sus vidas están más ocupadas que nunca. Es cierto que Dios bendiga a los padres de niños pequeños en estos días.

Eso se entiende aunque mantengo mi pensamiento original: no tenemos que ir sin parar todo el tiempo a fin de vivir la vida.

El otro día estaba hablando con Paul Vachon. Paul y su esposa Amber son los cuidadores del Exchange Place. Viven en el sitio y parte de sus deberes es cuidar a los animales. Cuando llamé a Paul, estaba en el proceso de esquilar las ovejas. Paul compartió un hecho interesante (y un poco divertido) de que una vez que se le corta la lana a las ovejas, ellas no se reconocen de inmediato y, por lo tanto, actúan agresivamente la una con la otra, golpeándose las cabezas y siendo pequeñas ovejas agresivas. Es solo después de un tiempo, una vez que comienzan a reconocer el olor de las demás, que se calman y se dan cuenta de que sí se conocen.

Estas semanas de cuarentena y encierro han eliminado abruptamente los abrigos del ajetreo con el que todos vivimos e incluso medimos nuestro valor. La mayoría de nosotros hemos sido despojados de las rutinas diarias de nuestras vidas: no tener que correr a la próxima reunión o viaje de negocios, no tener que conducir a los niños a la escuela o a otro evento deportivo. No tener que planificar un evento o realizar una tarea para un grupo con el que estamos involucrados. No salir corriendo por la puerta para una cena y concierto con los amigos después de llegar de un día completo de trabajo. No digo que estas cosas sean malas. Todas estas actividades pueden ser muy buenas e incluso valen la pena, pero nos envolvemos en ocupaciones hasta el punto de que nuestras actividades se convierten en nuestra identidad. Estas semanas han evitado todo esto. Ahora, sin ellas, ¿nos reconocemos y nos reconocemos mutuamente?

“Estén quietos y sepan que Yo soy Dios”, Salmo cuarenta y cinco. ¿Hay dolor y sufrimiento durante este tiempo de pandemia? Sí, dolor intenso. Oramos por aquellos que han perdido la vida y por aquellos que están de luto por la pérdida de un ser querido. Oramos por las familias que enfrentan dificultades económicas. Oramos para que nuestros trabajadores de la salud que están siendo empujados a su límite. Oramos por nuestros hermanos y hermanas en los países más pobres que no tienen las ventajas que tenemos para soportar esta tormenta. Por todo esto rezamos y seguiremos rezando.

Estén quietos y sepan que Yo soy Dios. En el evangelio de hoy, nuestro Señor nos habla sobre el buen pastor. El buen pastor viene con amor para proteger y dar vida. El verdadero pastor no viene como ladrón para hacer daño, robar y herir. El verdadero pastor solo tiene la autoridad de entrar por la puerta y llama a cada oveja por su nombre. Se nos dice que las ovejas reconocen su voz y en ese reconocimiento saben que están a salvo y están dispuestas a seguir al pastor.

Nosotros, por nuestra parte, debemos reconocer su voz y la única forma de hacerlo es si escuchamos su voz. Estén quietos … estén quietos … y sepan que Yo soy Dios. El ser despojado de todas las distracciones de la vida puede ser desconcertante, incluso aterrador. Podemos ser como esas ovejitas con la lana cortada, confundidas e incluso agresivas. Pero también podemos aprender a escuchar. Podemos aprender a estar quietos y Dios nos hablará y el verdadero pastor vendrá a nosotros para traer vida y protección verdaderas.

Y el verdadero pastor nos dirá quiénes somos realmente. Nuestra identidad no es todas nuestras actividades (no importa cuán buenas sean), nuestra identidad es algo mucho más profundo. Nuestra verdadera identidad es ser un hijo de Dios, amado por el Padre. ¿Podemos estar en esta verdad y dejar que se sumerja en nuestros corazones?

Estén quietos y sepan que Yo soy Dios. … las ovejas lo siguen porque reconocen su voz …

The Risen Church – Easter, 2020

12 Sunday Apr 2020

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resurrection“…as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb.” Each of the four gospels, in its account of the resurrection of Jesus, specifically states the time. It was dawn, it was early in the morning, the day was just breaking.

Maybe it is just a reflection of my own shifting sleep patterns as I get older but I am learning the value of the dawn. To sit quietly and watch as the world wakes up, as night recedes and the light of day dawns is a good and healing thing. In the dawning of the day we are taught unceasingly and even rhythmically how much is just pure gift and how we are each part of something so much bigger than ourselves!

But this dawn, this dawn was different! It was not just another lesson on the seasonal nature of life and creation. This particular dawn proclaimed an empty tomb! It had never happened before – that a tomb had been emptied and not just emptied but vanquished and broken! The one who came forth from this tomb would never return. That dawn – in that cemetery garden outside of Jerusalem – was and will always remain a new day!

The truth is that the Church which proclaims the resurrection of Christ will never be a powerful church – this is not our identity. We are not to be a “powerful church” as the world measures power because all of the world’s measurements, judgments and calculations end at the tomb. Rather, we are to be a “risen church” because we live in the dawn of the new day! We are not stopped by the weight of the tomb. The tomb is emptied and broken and our Lord walks forth from its confines never to return! Everything is different and this is who we are! The risen church – even when hope seems lost – is revived again and again because our bridegroom is risen and he gives us the power to rise!

When fear and uncertainty set in, we rise. When persecution and violence are experienced, we rise. When war and disease destroy lives and threaten what we hold dear, we rise. We rise because we are the church. We rise because we live in the new day. We rise because Jesus is risen and he gives us the power to rise!

And he goes before us. Christ always goes before us – into the fullness of this new day and he calls us to follow after him in hope. This hope was planted by God in the heart of creation on the very first day – that the creator will not abandon his creation. This hope grew and was foretold by the people of Israel in their being brought from slavery to freedom with the waters of the Red Sea being a prefiguring of the waters of baptism which bring us into the new day of Christ and the promise us freedom from death itself. Paul recognizes this truth when he writes in his letter to the Romans, “Brothers and sisters: Are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.”

“…we too might life in newness of life.” We live in the new day and we rise. We are the risen church!

“…as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb … you are seeking Jesus the crucified. He is not here, for he has been raised just as he said … he is going before you …”

 

“… al amanecer del primer día de la semana, María Magdalena y la otra María fueron a ver el sepulcro”. Cada uno de los cuatro evangelios, en su relato de la resurrección de Jesús, establece específicamente la hora. Era el amanecer, era temprano en la mañana.

Tal vez sea solo un reflejo en los cambios de mis patrones de sueño a medida que envejezco, pero estoy aprendiendo el valor del amanecer. Sentarse en silencio y observar cómo el mundo se despierta, cuando la noche retrocede, y la luz del día amanece es algo bueno y curativo. Al amanecer del día, se nos enseña incesantemente e incluso rítmicamente cuánto es tan solo puro regalo, y cómo somos parte de algo mucho más grande que nosotros.

¡Pero este amanecer, este amanecer fue diferente! No fue solo otra lección sobre la naturaleza estacional de la vida y la creación. ¡Este amanecer particular proclamó una tumba vacía! ¡Nunca había sucedido antes, que una tumba haya sido vaciada y no tan solo vaciada, sino vencida y rota! El que salió de esta tumba nunca volvería. ¡Ese amanecer, en el jardín del cementerio a las afueras de Jerusalén, fue y siempre seguirá siendo un nuevo día!

La verdad es que la Iglesia que proclama la resurrección de Cristo nunca será una iglesia poderosa; esta no es nuestra identidad. No debemos ser una “iglesia poderosa” en la forma en como el mundo mide el poder porque todas las medicionesy cálculos del mundo terminan en la tumba. ¡Debemos ser una “iglesia resucitada” porque vivimos en los albores del nuevo día! No nos detiene el peso de la tumba. ¡La tumba está vacía y rota, y nuestro Señor sale de sus confines para nunca volver! ¡Todo es diferente, y esto es lo que somos! ¡La iglesia resucitada, incluso cuando la esperanza parece perdida, revive una y otra vez porque nuestro novio ha resucitado y él nos da el poder de levantarnos!

Cuando surge el miedo y la incertidumbre, nos levantamos. Cuando se experimenta la persecución y la violencia, nos levantamos. Cuando la guerra y la enfermedad destruyen vidas y amenazan lo que apreciamos, nos levantamos. Nos levantamos porque somos la iglesia. Nos levantamos porque vivimos en el nuevo día. ¡Resucitamos porque Jesús ha resucitado, y él nos da el poder para resucitar!

Y él va antes que nosotros. Cristo siempre va antes que nosotros, a la plenitud de este nuevo día y nos llama a seguirlo con esperanza. Esta esperanza fue plantada por Dios en el corazón de la creación el primer día: que el creador no abandonará su creación. Esta esperanza creció y fue predicha por el pueblo de Israel al ser llevados de la esclavitud a la libertad, siendo las aguas del Mar Rojo una prefiguración de las aguas del bautismo que nos llevan al nuevo día de Cristo, y a la promesa de liberarnos de la muerte misma. Pablo reconoce esta verdad cuando escribe en su carta a los romanos: “Hermanos: Todos los que hemos sido incorporados a Cristo Jesús por medio del bautismo, hemos sido incorporados a su muerte. En efecto, por el bautismo fuimos sepultados con él en su muerte, para que, así como Cristo resucitó de entre los muertos por la gloria del Padre, así también nosotros llevemos una vida nueva “.

“… así también nosotros llevemos una vida nueva”. Vivimos en el nuevo día y nos levantamos. ¡Somos la iglesia resucitada!

“… al amanecer del primer día de la semana, María Magdalena y la otra María fueron a ver el sepulcro … Ya sé que buscan a Jesús, el crucificado. No está aquí; ha resucitado, como lo había dicho … e irá delante de ustedes…”

Coming to Faith: the man born blind

21 Saturday Mar 2020

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man born blind 2In today’s gospel there is a development in the thought of the man born blind and in his proclamation of who Jesus is. It is important to note that just as the questioning the man faces increases, just as his social supports fall away and just as the pressure on him gets heavier – the man’s knowledge of who Jesus is and his proclamation of who Jesus is increases.

When his neighbors asked who had healed him, the man born blind responded that it was the “man called Jesus” who had healed him. The man did not even know where Jesus was.

Brought before the Pharisees and facing both their authority and the debate among themselves regarding the righteousness of Jesus, the man born blind says, “He is a prophet.”

The Pharisees in their authority summon the man’s parents and question them. In their fear, the parents back off by saying, “Ask him, he is of age; he can speak for himself.” Now imagine that. The man’s own parents back away. The man is totally on his own before the powerful.

This time the Pharisees have no debate among themselves. They have convinced themselves that Jesus is a sinner and they want to force this man to admit it also. They ridicule the man. They seek to strip away any dignity he has. But in the face of this the man goes even further in his proclamation. “It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” Jesus “is from God” the man boldly proclaims and we are told that the Pharisees “threw him out”. That is more than just getting tossed from the meeting. That is ostracization. The man is ostracized both by his refusal to denounce Jesus as a sinner and his boldness in proclaiming Jesus to be from God!

But it does not end there. Jesus seeks the man out and in their encounter Jesus asks the man if he believes him to be the Son of Man – a term used for the expected Messiah. The man makes his fullest profession of faith when he says, “I do believe, Lord,” and he worshipped him.” The man proclaims Jesus as Lord and he worships him. Only God is to be worshipped and by this act the man proclaims Jesus to be God.

There are many truths to this gospel passage but I believe a truly important truth for our day and time, as the world is facing what we are facing, is this: Jesus is always more than the pains, struggles and persecutions that we might have to endure. Jesus is more than the suspicions of the neighbors. Jesus is more than the pressure and ridicule of the powerful of this world. Jesus is more than the falling away of our support systems. Jesus is always more because Jesus is God!

And not only is Jesus more than all of this, Jesus is willing to seek us out, to find us. Jesus reveals that God is God for us! The God who is always more than what life can throw at us is also the God who loves us and who seeks us out.

This is our hope and it is the hope that endures.

En el evangelio de hoy hay un desarrollo en el pensamiento del hombre ciego de nacimiento y en su proclamación de quién es Jesús. Es importante señalar que a medida que aumenta el cuestionamiento que enfrenta el hombre, así como sus apoyos sociales se desvanecen y cuando la presión sobre él aumenta, el conocimiento del hombre de quién es Jesús y su proclamación de quién es Jesús aumenta.

Cuando sus vecinos preguntaron quién lo había sanado, el ciego respondió que fue el “hombre llamado Jesús” quien lo había sanado. El hombre ni siquiera sabía dónde estaba Jesús.

Fue llevado ante los fariseos y enfrentando tanto su autoridad como el debate entre ellos acerca de la justicia de Jesús, el ciego dice: “Él es un profeta”.

Los fariseos en su autoridad llamaron a los padres del hombre y los interrogaron. En su miedo, los padres retroceden diciendo: “Pregúntenle a él, ya es mayor de edad; él puede hablar por sí mismo “. Ahora imaginense eso. Los propios padres del hombre retroceden. El hombre está totalmente solo ante los poderosos.

Esta vez los fariseos no debaten entre ellos. Se han convencido de que Jesús es un pecador y quieren obligar a este hombre a admitirlo también. Se burlan del hombre. Buscan quitarle toda la dignidad que tenga. Pero ante esto, el hombre va aún más lejos en su proclamación. “Jamás se había oído decir que alguien abriera los ojos a un ciego de nacimiento. Si este no viniera de Dios, no tendría ningún poder “. Jesús “es de Dios”, el hombre proclama audazmente y se nos dice que los fariseos “lo echaron fuera”. Eso es más que simplemente ser expulsado de la reunión. Eso es ostracismo, aislamiento o exclusión ¡El hombre está condenado al aislamiento, tanto por su negativa a denunciar a Jesús como pecador, como por su valentía al proclamar que Jesús es de Dios!

Pero no termina ahí. Jesús busca al hombre y, en su encuentro, Jesús le pregunta al hombre si cree que él es el Hijo del Hombre, un término usado para el Mesías esperado. El hombre hace su más completa profesión de fe cuando dice: “Sí creo, Señor”, y lo adora “. El hombre proclama a Jesús como Señor y lo adora. Solo Dios debe ser adorado y por este acto el hombre proclama que Jesús es Dios.

Hay muchas verdades en este pasaje del evangelio, pero creo que una verdad realmente importante para nuestro día y tiempo, ya que el mundo enfrenta lo que estamos enfrentando, es esto: Jesús siempre es más que los dolores, las luchas y las persecuciones que podríamos tener que soportar. Jesús es más que las sospechas de los vecinos. Jesús es más que la presión y el ridículo de los poderosos de este mundo. Jesús es más que la caída de nuestros sistemas de apoyo. ¡Jesús siempre es más porque Jesús es Dios!

Y no solo es Jesús más que todo esto, Jesús está dispuesto a buscarnos, a encontrarnos. ¡Jesús revela que Dios es Dios para nosotros! El Dios que siempre es más de lo que la vida puede arrojarnos es también el Dios que nos ama y que nos busca.

Esta es nuestra esperanza y es la esperanza que perdura.

Lent 101: Our sin and God’s response.

29 Saturday Feb 2020

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1ce72-ashwednesday-christThere is a salvific equation at work in the readings for this first Sunday of Lent and it is important to recognize as we begin this Lenten season and our journey to Easter. The equation is this: we sinned by trying to grasp the glory of God and God saves us by letting go of His glory and becoming a servant.

Adam and Eve are tempted by the serpent in the garden. “You certainly will not die! No. God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.” We try to grasp the glory that is due to God alone. We try to make of ourselves little gods – controlling our world, controlling everything, answerable only to ourselves! It is a form of pride and it is the root of all sin. We sin by trying to claim the glory of God for ourselves.

God answers not by condemning nor by destroying all of sinful humanity and starting anew. No, God answers our insult by coming even closer than before. God enters into his very creation in the form of a servant. In the temptations in the desert we find Jesus taking on the mantle and role of the servant.

The servant is the one who is never satisfied in his own needs because he is required first and foremost to see to the satisfaction of his master. The servant is the one who claims no special status. He is just a servant after all. The servant has no power. In each of the three temptations we see our Lord taking on the mantle of the servant.

“Command that these stones become loaves of bread,” tempts Satan. “You are hungry. You have been fasting. See to your own needs first. Satisfy your hunger, turn these stones into loaves of bread!” Our Lord refuses. He will be a servant and a servant does not see to his own needs first. Jesus overcomes the devil’s temptation by falling back on the word of God.

“Throw yourself down from this parapet,” tempts Satan, “God will protect you! You are his son after all.” “Claim your special status and make sure all the world sees it and acknowledges it!” Jesus refuses. He will not put his Father to the test. Jesus is the one “who though in the form of God did not deem equality with God something to be grasped, but rather took the form of a slave, being born in the likeness of men.” Jesus will be a servant. He will not claim special status.

In the final temptation, the devil shows our Lord all the power of the world and offers it to him if only Jesus will bow down in worship. Jesus will not claim the power and he will not worship the tempter. “The Lord, your God, shall you worship and him alone shall you serve.” Jesus is to be a servant.

By the end of the temptations, Jesus has fully vested himself in the mantle of the servant – the one who does not seek his own satisfaction, the one who claims no special status, the one who has no power. Now, he begins his journey toward Jerusalem and the great work of our salvation.

We sinned by trying to grasp the glory of God. God saves us by becoming a servant.

One further thought as we begin these weeks. Let’s not lose sight of the forest for the trees. It is easy to get focused in on what we are going to do for these next forty days – what we will give up, how we will pray, what we will do – that we actually lose sight of the great work that has already been done! Yes, there is importance to prayer, fasting and almsgiving – none of this is being denied – but make sure these next forty days to also leave space for wonder. Make sure to take time to wonder, to just be amazed at what God has done and continues to do in Christ our Lord! How we are saved by this God who became servant. Wonder (and out of that gratitude) is also an important aspect of the Lenten journey.

We sinned by trying to grasp the glory of God. God saves us by becoming a servant.

Salt and Light: a task we are given

08 Saturday Feb 2020

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Jesus-Christ-from-Hagia-SophiaI have been reading a book by Liz Forkin Bohannon entitled “Beginner’s Pluck” – not “luck” but “pluck” with a “p”. The author has some good insights and she is not afraid to take on some sacred cows in our times and culture. One of these sacred cows is the myth of “finding your passion” in life and she addresses this in a chapter aptly entitled, “Stop Trying to ‘Find Your Passion’”.

Her point is that passion is not found but built. Here I want to share a quote from her book,

     The critical difference is this: when you set out to “find” something, it requires that you know what you’re looking for. When we believe in the notion that we will eventually “find” our purpose and passion, we bide our time, living only half alive and gripped by fear. We look to others who have already “found it,” and we get jealous, overwhelmed, and confused when we try to run someone else’s race because we want to end up where they are.
     We cling to the narrative of “finding” because it is self-soothing and gives us permission to be passive, and we fall asleep to the world and to the work that is right in front of us.
     We can blame our lack of direction and purpose on The Universe and Other Vague External Factors instead of taking responsibility for our own lives and moving forward with courage and intentionality.
     When we believe our passion and purpose is waiting to be found, we wait instead of create.
     The mentality around creating and building is much different than finding or discovering. Have you ever heard an author describe the process of writing the novel without knowing how the story ends? They don’t talk about the moment when they finally found the perfect last sentence which then gave them permission to start writing. They talk about how each day, they sit down with an openness to where the narrative will go, and they know they must write it into existence. In the end, they sit back and marvel not at their discovery, but at their creation.
     Your passion isn’t found in your dreaming. It’s made by your doing.

Here is the connection to this Sunday’s readings. In today’s gospel (Mt. 5:13-16) our Lord says, “You are the salt of the earth … You are the light of the world.” This is not meant to be a nice description we can pat ourselves on the back for. “Hey, look at what the Son of God said we are!” It is not that. It is a task to be lived. How do we recognize it is a task to be lived? Because immediately our Lord then goes on to caution that salt can lose its taste and a light can be hidden.

This understanding is backed up in the first reading from Isaiah (Is. 58:7-10). “Thus says the Lord: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own. Then your light shall break forth like the dawn…” These are all “doing” words, active verbs. They are not passive.

“Salt of the earth” and “Light of the world” are not meant to be nice little descriptions that the Christian can sit comfortably and passively within. They are a task we are given by our Lord himself – tasks to which we will have to give an accounting of.

I like Bohannon’s writing because she is quite honest and she is not afraid to even call herself out. The business she created helps women and girls in impoverished areas around the world but she admits she was not “born” with this passion, rather it grew over time as she made choices, as she investigated and explored things. This is how it really happens. The “Find your Passion” myth often cripples us because it seems so big and daunting from the outset that we just become stuck and not sure what to do. “Forget all that,” says the author and she offers some sound advice from her own life to get beyond that hurdle. “What are you interested in? What intrigues you?” Do the work of exploring that and then see where you go. Both our passion and our purpose our built – not found.

God provides his grace but God does not overwhelm our wills. God wants us to play our part in the equation. We are not meant to be passive bystanders to our lives and our time in this world. This is not what our Lord means when he says we are salt and light. By saying salt and light, our Lord has given us a task that we are each meant to live and to do.

Joseph’s choice.

21 Saturday Dec 2019

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let mum restIt was more than just the dream for Joseph that led him to take the young, pregnant Mary into his home – even as he knew that his decision would not be understood by his neighbors and that he would be mocked and ridiculed for welcoming Mary. No person wants to be seen as a fool. Yes, the angel appeared in a dream and certainly there must have been the glory and power of God revealed but God never overwhelms our volition. God never manipulates. God always invites our free choice and our free response.

The other part to Joseph’s decision was Joseph himself. This is witnessed by the two descriptions of the man found in the Gospel reading for this fourth Sunday of Advent; “…Joseph her husband, since he was a righteous man…” and the title given by the angel in his greeting, “Joseph, Son of David…” Scholars say that the title offered by the angel is Matthew’s way of linking Jesus to the lineage of David but it is also safe to say that the greeting offered is a reflection on Joseph himself as being an observant Jew of his time, as being a righteous man who demonstrated by his life and his choices his belief in God.

Joseph, who says no words in all of Scripture, teaches us that God does not and will not overwhelm our volition nor does faith occur in a vacuum. What led up to Joseph’s ability to both hear and trust in the dream and then to take Mary “into his home” was a lifetime of making the choice for God and responding to God’s initiative and grace in faith and trust.

We often willfully forget that we have a part to play in the equation of faith. So often we say, “Why is God silent? Why is God not speaking in our world or in our lives?” Well, maybe God is speaking but it is we who have stopped our ears and it is we who have hardened our hearts by the choices we have made and continue to make. Choices have consequences.

I think it safe to say that every choice Joseph made for God (no matter how big or small, seen or unseen, applauded or not) in his journey of faith both led up to and prepared him for the moment we hear today in the gospel. All those choices gave Joseph the strength of character to trust in the message of the angel and to take Mary “into his home”.

We hear of the Star of Bethlehem that led the wise men to the place of the birth of the savior. Joseph had his own “north star” that guided him throughout the journey of his life. It was his faith and his decision to live according to his faith. Without a word spoken, Joseph teaches us what it means to be righteous in the eyes of God and what it means to be a child of David – it means trusting in God and then acting on that trust.

Faith does not occur in a vacuum.

God does not overwhelm our volition and God does not manipulate.

Our choices do have consequences.

We can make the choice to soften our hearts and open our ears and to listen to what God has to offer.

Joseph teaches us this.

Learning the Commerce of the Kingdom of God

21 Saturday Sep 2019

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bird feederI am a fan of the work and the writings of Wendell Berry. Here, I would like to share #7 from his “Window Poems”.

Outside the window
in a roofed wooden tray
he fills with seed for the birds.
They make a sort of dance
as they descend and light
and fly off at a slant
across the strictly divided
black sash. At first
they came fearfully, worried
by the man’s movements
inside the room. They watched
his eyes, and flew
when he looked. Now they expect
no harm from him
and forget he’s there.
They come into his vision,
unafraid. He keeps
a certain distance and quietness
in tribute to them.
That they ignore him
he takes in tribute to himself.
But they stay cautious
of each other, half afraid, unwilling
to be too close. They snatch
what they can carry and fly
into the trees. They flirt out
with tail or beak and waste
more sometimes than they eat.
And the man, knowing
the price of seed, wishes
they would take more care.
But they understand only
what is free, and he
can give only as they
will take. Thus they have
enlightened him. He buys
the seed, to make it free.

“Thus they have enlightened him. He buys the seed, to make it free.” The man provides seed for the birds and the birds enlighten him, they bring him to the awareness of a new commerce. “He buys the seed, to make it free.”

In the first reading, the prophet Amos proclaims that God’s anger is stirred up because the merchants are given the life of the Sabbath and all they can do is eagerly anticipate its end so they can get back to cheating the people! Not only that, they use what is supposed to be the sacred rest of the Sabbath to plan and devise new ways to cheat and take advantage of the poor! Theirs is a sad commerce that will end in ruin because God has noticed and God will not abide this. The life of the Sabbath freely given by God, they squander away and warp in dishonest pursuits.

In the parable of the dishonest steward our Lord does not applaud the steward’s dishonesty but he notes the ingenuity, the focus and the drive of the man and he uses this to make a point. If we can be so focused, so driven and so ingenuous when it comes to this world and its commerce then why can we not be the same about the commerce of the Kingdom of God?

There is a commerce to the Kingdom of God. It is true wealth and the journey of faith is a journey of coming to recognize and value this true wealth over the dishonest wealth of our world.

Grace is free, mercy is given, life is found in Jesus Christ! Can we recognize that? Can we value it? Can we put this wealth before everything else and be just as focused, ingenuous and driven as the dishonest steward was in seeking out this true wealth and attaining it? Can we learn to set our lives and live our lives by the measure of the Kingdom of God and not by the sad commerce of this world.

The man buys the seed and, in so doing, he is enlightened by the birds. He is brought into a new awareness and into a different commerce. “He buys the seed, to make it free.”

There is a commerce to the Kingdom of God and it is different than that of the world and we are invited into it. True wealth is found here. The choice to enter (or not) into this commerce of the Kingdom of God is and ever will be ours to make.

“You cannot serve both God and mammon.”

Politics as Meta-Narrative? Meh…

12 Monday Aug 2019

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dominicRecently the Knights of Columbus decided to begin an initiative to help refugees at the U.S. – Mexican border. Carl Anderson, the Supreme Knight of the Knights of Columbus, specified in his announcement that this was not a “political statement” but a statement of principle. I find it telling that the head of this fraternal, international Catholic organization guided by the tenets of the Catholic faith felt it necessary to make this distinction.

It was in seminary that I first heard the term “meta-narrative” (beyond-story) and it was in reference to God’s plan of salvation being the meta-narrative to all other narratives in human history. The meta-narrative is the one overarching narrative (the beyond-story) to which all other narratives are to be measured, judged, transformed and even discarded if necessary. Prevailing ideas and societal customs, histories of peoples and nations, economic and political systems are all narratives and may indeed have much positive to speak for them but none are the meta-narrative, none are the Gospel story of God’s movement and plan in history. All narratives are to be judged in the light of the meta-narrative on God’s work of salvation.

I would propose for consideration that Carl Anderson’s need to clarify the purpose of the Knight’s new initiative at the border witnesses to the fact that for many who claim the name of Christian the narrative of U.S. politics has eclipsed the meta-narrative of the Gospel message. Everything is being viewed and evaluated through the lens of contemporary American politics regardless of the side of the aisle you fall on.

How did this happen? This is not an exhaustive list but here are some thoughts. The 24-hour, 7 day a week news cycle – now even more magnified by social media. We have always had political junkies and that is okay. We need people who are passionately invested in politics and willing to work and fight for what they value but what is different today is that we now have political junkies debating political junkies nonstop on our tv screens both in our homes and all other type of screens. What we are being taught by this continuous stream of political junkie debate (no matter where we find ourselves on any particular issue in the moment) is that this is the only legitimate way to see and judge all actions and events – only through the lens of the political. Holding to the meta-narrative of the Gospel, I would say “no”- politics is not the only way to see and evaluate everything and that assumption is itself a false narrative.

The turn to the base. I am not a political junkie, nor care to be – thank you. But what I have learned through my own being immersed in the continuous stream of political junkie-ism is that not that long ago a decision was made to turn to the base in the effort to win elections and advance causes and perspectives. This was a shift away from a broad appeal that would attract the large number of votes needed to get elected. It has proven to be an effective strategy but it is a strategy based on a negative – the apparent apathy of the majority vs. the fervor of the base. Because it is based on a negative, I believe it is doomed to collapse at some point and it may be quite ugly when it happens. For our purpose here, the turn to the base is again the turn to a segment of the population who is already keyed into things political – the people who have bought into the notion that politics alone is the best means to achieving a certain desired end. But, again, it is the politically-minded crowd who are having the overarching influence on determining how things are being viewed, evaluated and presented.

I do not want to come across as denigrating politics. There is certainly a value and even a virtue to politics and it is a way of encountering the mystery of life and even the true meta-narrative of God’s work of salvation but it is not the only way. I would hold that those people who are not so keyed into the political are encountering the mystery of life and even the true meta-narrative in their own way which is just as valid – art, literature, relationships, responsibilities, worship, service, appreciation of creation, community … the list could go on.

Fear. U.S. society is changing and there are many factors that are at work in this. There are and will be more darker tones of skin, there will be more non-European sounding names, there will be different styles of clothing than what we have been used to in American society. Get used to it; it is a demographic reality but change can be scary so in the midst of the change it is always important to remember that Scripture reminds us that “perfect love casts out all fear.” Trust that God is at work bringing about His Kingdom of all of His children in all of their varying hues, languages and experiences. By trusting a little bit more we can begin to let go of our little kingdoms in anticipation of God’s coming Kingdom.  Death is also a fearful thing. The Baby Boomer generation is approaching this great mystery and no amount of commercials with gray haired people climbing mountains or couples holding hands while soaking in claw-footed bathtubs set in nature will forestall this reality that we all must face. Here is where the illusion of all narratives that try to propose themselves as the meta-narrative ultimately collapse. At the tomb. The resurrection of Christ is the only beyond-story that has ever conquered the grave.  This is the only story that gives that hope which endures and that overcomes all fear.

What can be done to reduce the illusion of politics as the meta-narrative? Some thoughts. Turn off the 24 hours news cycle. It can be done and by doing so more space is allowed for other narratives and even the true meta-narrative to enter our lives. Take time to read good literature and listen to good music and enjoy good drama and theater. When good, these realities lead us into the great mysteries of the human experience. Enjoy good sport. This also is a way of being led into the mystery and drama of human experience. Remember that the United States is not the center of the world. I love my home country and am proud of what we have achieved but I have travelled enough to recognize that not everyone is looking to the U.S. at all times and that there is beauty and truth in all cultures. (A little humility goes a long way.) Go into a situation where you are a minority and be willing to keep going there. Pray and worship – root yourself in the true meta-narrative of the Gospel and even encounter the Author of this beyond-story. Go for a walk in creation and allow yourself to be struck by the truth that each of us is just one part of something much bigger than ourselves. Serve other people and learn to recognize God in that space of service. Make friends with people you do not necessarily agree with on everything. Cultivate wonder and curiosity in your life.

And, yes, be involved in politics if you have that desire but please recognize it for what it is – just one part of the story and not the whole.

Truth is, this reflection will probably be judged, written off as naïve or possibly even condemned by people who view all things through the lens of politics. Okay, that is your choice but it does not have to be mine. To God be the glory.

Singing the Goat Song

03 Saturday Aug 2019

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goatOne thing that the Scriptures do not shy away from presenting is tragedy. We like tragedy when it is on the screen or in a play but not so much in our lives. This is partly why we invest in IRA’s. Yet, tragedy is a part of life (Sacred Scripture knows this) and no one gets through this life without experiencing tragedy in one form or another.

Here is an interesting fact. The word “tragedy” is rooted in two Greek words which mean “goat song”. The thought is that the word comes out of ancient Greek drama where the chorus was dressed like satyrs, who in Greek mythology were goat-like woodland deities. A tragedy is a goat song.

Our Lord makes use of tragedy throughout his parables and teachings and today’s gospel is one example. The story of the rich man planning to build bigger storage bins and then be set for many years to come is both tragic and ironic. Just as the man is planning and dreaming, God knows that very night his life will be demanded of him.

There is tragedy in life. We all, in one form or another and at one time or another, will have to sing the goat song. Maturing in life and maturing in faith is coming to both recognize this and accept it. In both the recognition and acceptance of tragedy there is a hard fought maturity and wisdom gained that can never be pretended. This is why Scripture does not shy away from presenting tragedy. It is why in the first reading we hear from that great reflection on “vanity of vanities”. Tragedy has a way (unlike any other) of breaking through the illusions of life, the vanities that we all like, the vanities that keep us comfortable but stifled and that ultimately can impede us from the growth that is necessary.

Certainly part of the mystery of the cross is tragedy. It is the greatest tragedy in human history that the one man without sin publically died the death of a sinner, but God has a way of overcoming and transforming from within. The cross does not say that the Christian will never experience tragedy. That is an immature faith, yet it is preached and popular. The cross says that even in the midst of tragedy God is there for us. God can reside in tragedy because God has entered into the tragedy of the cross. Even in the tragic moments of our lives, God is there for us – willing to walk beside us and give us his grace, his strength, his love and his consolation and hope.

At the end of the parable God says, “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?” God’s use of the term “fool” is not necessarily a condemnation of the man himself. How often do friends say to one another, “Don’t be a fool!”? Love allows for the freedom to point out foolishness. The foolishness of the man’s plans and attitude is what is subject to condemnation by God. How often are we, through our assumptions and attitudes, fools before God, but God still loves us.

“Thus it will be for all who store up treasure for themselves but are not rich in what matters to God.” In this context what does it mean to be “rich in what matters to God”? Here it is the awareness and the faith needed to know that, yes, there will be tragedy in life yet even in the midst of tragedy, God is God for us. We will each have to sing the goat song at some point but God – in his love and his willingness to embrace the tragedy of the cross – can even make of that something beautiful and graced.

If God is for us, who can possibly be against us?