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Category Archives: Body and Blood of Christ

The Eucharist, the “guest room” and twenty years of priesthood

07 Sunday Jun 2015

Posted by mcummins2172 in Body and Blood of Christ, Corpus Christi, Eucharist, homily

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Body and Blood of Christ, Christ, Corpus Christi, discipleship, Eucharist

The_Last_SupperThe teacher says, “Where is my guest room where I may eat the Passover with my disciples?”

With this question in this kind of clandestine encounter in Mark’s gospel the stage is set for the Last Supper where the Lord enters into his sacrifice for us and where he gives us his very body and blood that we might have life.  It is worthy, I think, to reflect on this question of our Lord, “Where is my guest room?” because it is a question that our Lord continues to ask now throughout history and in each of our lives.  Where, amidst all the distractions of life, might I meet you?  Where might I encounter you?  Where might I be welcomed by you?  Where might I bring you life and share with you my very body and blood?

One way to begin to understand the great mystery we celebrate today as Church – the mystery of the Most Holy Body and Blood of Christ – is to reflect on the different contexts, the different “guest rooms” through which we ourselves have been privileged to encounter and experience that mystery.

On June 3rd I celebrated my twentieth anniversary of ordination.  As a priest – not by merit but by call – one is privileged to serve at the altar and in this “guest room” of our Lord.  Whenever we gather for Mass we are gathered at that Last Supper of our Lord with his disciples.  It is an amazing thing really yet so common that it can be taken for granted.  Praying over the gospel this past week has led me to reflect on all the “guest rooms” that I have been privileged to enter into these past twenty years where our Lord encounters his people in the gift of the Eucharist.

The chapels at the two seminaries I attended – daily encounters along with friends wrestling with the same questions of call and vocation.  The warehouse church of All Saints Church in Knoxville which had no air-conditioning; where you had to turn off the industrial fans in order to hear the readings and the homily.  The chapel at Knoxville Catholic High School celebrating Mass with classes and different sports teams before a game.  The old A-frame church of St. Mary’s in Athens which shook whenever a truck drove by and then the new church that we built with devotion and sacrifice.  The little chapel of the ETSU Catholic Center tucked away in a neighborhood by the university where we would celebrate Mass, move the chairs around and then sit down for dinner together.  The chapel at UTC where we did the same thing … college ministry revolves around food!  The auditorium at Notre Dame High School, up on a stage trying to help high school students encounter Christ as both Lord and friend.  Now here, in this beautiful church and community of St. Dominic’s – at the church and at the school.

But there have been other “guest rooms” I have been privileged to enter these twenty years – the chapel where Bl. Oscar Romero was shoot and killed, the Basilica of Santa Maria in Trastavere, Rome for the celebration of Pentecost when at the main altar my friend, Fr. Marco Gnavi, tapped me on the shoulder pointing upwards where I looked to see rose petals being dropped from the top of the church’s dome for the feast, the Shrine of Our Lady of Guadalupe, the chapel of an orphanage in El Salvador, an outdoor altar in Assisi, Italy where St. Francis often prayed, at a poor senior center on the outskirts of Rome, on the boat of some friends, at national youth gatherings of twenty-five thousand people and in innumerable small gatherings of two or three, in nursing homes in South Bend, IN and New York City.  In my mother’s room at the Assisted Care facility where she lived her last years with just she and I sitting at a table.

It is worthwhile to reflect on the “guest rooms” we have been privileged to enter in our own individual journeys of discipleship.  On this feast when we reflect on this great mystery of the Eucharist, I encourage us to take the time to do this.  We each have them – our home churches, places of retreat, churches we have stumbled upon while on a trip or vacation, churches we have entered for funerals, baptisms or weddings.  For each of these places and each of these moments sharing in the Body and Blood of our Lord we should give thanks because they are indeed holy places and moments filled with beauty and life – places and moments where we have encountered the Lord and where he has fed, nourished and strengthened us with his Body and Blood and with his Word.  The very contexts of encounter, the “guest rooms” where we have met and received our Lord in the Eucharist themselves lead us into a greater understanding of this most sacred and holy of mysteries.

I think it safe to say that the true “guest room” our Lord most earnestly seeks to be welcomed into and dwell within is each person’s heart.  God wants nothing other than what is best for us.  God wants relationship with us and to give us his very life!  If priests are able to help facilitate this encounter, even in the smallest way, then we are indeed among the most blessed of people – given a richness that the world can never afford.

I give thanks to God for these twenty years and for the “guest rooms” that the Lord has allowed me to enter to encounter Him and to serve his people.

The Eucharist and the Burning Bush of Exodus: Feast of the Most Holy Body and Blood of Christ

21 Saturday Jun 2014

Posted by mcummins2172 in Body and Blood of Christ, burning bush, Eucharist, Moses, Pope Francis

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Recently, Pope Francis offered these words during his Sunday Angelus address. 
Every Sunday we go to Mass, we celebrate the Eucharist together and the Eucharist is like the ‘burning bush’ in which the Trinity humbly dwells and communicates itself: this is why the Church has placed the feast of the Body of the Lord after that of the Trinity.

The Holy Father has given us some wonderful images to reflect upon on this Feast of the Body and Blood of Christ (traditionally known as Corpus Christi). 
If we look to the third chapter of Exodus (verses 1-6) we read of Moses’ encounter with God revealed in the burning bush.
Meanwhile Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock beyond the wilderness, he came to the mountain of God, Horeb.   There the angel of the Lord appeared to him as fire flaming out of a bush.   When he looked, although the bush was on fire, it was not being consumed. So Moses decided, “I must turn aside to look at this remarkable sight. Why does the bush not burn up?” When the Lord saw that he had turned aside to look, God called out to him from the bush; “Moses! Moses!” He answered, “Here I am.” God said: “Do not come near! Remove your sandals from your feet, for the place where you stand is holy ground!”   “I am the God of your father,” he continued, “the God of Abraham, the God of Isaac, and the God of Jacob.”  Moses hid his face, for he was afraid to look at God. 
We are told that Moses wonders why the bush is not consumed and only after he decides to “turn aside and look” does God speak to him.  God waits for the moment when we are ready for him to speak to us.  We, for our part, must learn how to “turn aside” from all that distracts us, from the illusions, sad logic and passing fancies of our world in order to then be ready to encounter God.  God is present and is waiting to reveal himself if we just turn aside to look.  In the Eucharist – celebrated on the altar, reserved in the tabernacle – the fullness of Christ is present.  On every altar during the celebration of the Eucharist and in every tabernacle we can say that the burning bush is present waiting for us to just turn aside and look. 
The bush was not consumed.  God is not opposed to creation nor limited as creation is limited.  The presence of God does not negate my freedom nor does it negate my possibility.  God is not simply another actor within creation whose very presence necessarily limits my own space.  God is rather the source of all creation, the one who is pure love and who is non-competitive with his creation.  Christ is fully present within the Eucharist.  The bread and wine truly becomes the body and blood of Christ yet it is neither consumed nor lost.  When we receive the Body and Blood of Christ, we also are neither consumed nor lost nor oppressed; rather we are transformed into the very thing which we consume.  Through the presence of God, we are fulfilled. 
“Remove your sandals from your feet; for the place where you stand is holy ground!”  The Eucharist is holy.  This is why we reverence it, adore it, place it in a special place of reservation and come before it in prayer.  Our sandals are what carry us through our day-in and day-out lives.  Our sandals are the mundane and profane trappings of life (profane not in the sense of “anti-sacred” but rather in the sense of common and ordinary).  We are meant to remove our sandals, we are meant for more than just the ordinary!  We are meant for relationship with God!  In the Eucharist we meet Christ, we know him and we receive him.  The fullest form of friendship and communion is given to us in the Eucharist.
“I am the God of your father,” he continued, “the God of Abraham, the God of Isaac, and the God of Jacob.”  Just as we receive Christ in the Eucharist so do we regain ourselves.  Moses had forgotten who he was, God remembered for him.  “I am the God of your father…”  Life can wear down, confuse and distract.  We need food for the journey.  We need help remembering who we are.  In receiving the Eucharist we are reminded again of who we are – a child of God, beloved of the Father, brother and sister to Christ our Lord!  And once we encounter God and remember who we are then we are ready for mission in our world.  Moses needed to know who he was before he could ever go before Pharaoh.  The same is true for us.  Before the pharaohs of our world (violence, sin, greed and all the sad logics that seek to divide and oppress life) we need to be constantly reminded of who we are, who our brothers and sisters are and who our Father is. 
Jesus said to the crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” (Jn. 6:51)
“…the Eucharist is like the ‘burning bush’ in which the Trinity humbly dwells and communicates itself.” 

Two Pictures for the Feast of the Most Holy Body and Blood of Christ

08 Friday Jun 2012

Posted by mcummins2172 in art, Body and Blood of Christ, Eucharist

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For this Feast of the Most Holy Body and Blood of Christ I have found myself meditating on two images.  One is Caravaggio’s painting, Road to Emmaus, and the second is a black and white photograph of a Mass being conducted in the underground Catholic Church in China.

“Road to Emmaus” by Caravaggio

In the Caravaggio painting Christ is seated at table with the two disciples while an innkeeper and wife (I suppose) look on.  Outside of the figures and the table scene the rest of the image is black and in shadows.  A light shines from the left illuminating the scene.  Half of Christ’s face is in shadow.  The Lord’s right hand is raised in a symbol of blessing over the bread and his eyes are downcast.  One disciples grips the table as if stunned and the other disciple (whose back is turned toward us) raises his hands in shocked amazement.  Caravaggio has captured the moment of recognition when the risen Lord reveals himself to the two disciples in the breaking of the bread!

Outside of this the innkeeper and his wife look on as if there is nothing out of the ordinary and this I find fascinating.  Here is the risen Lord revealing himself in the breaking of the bread to the two disciples yet without the eyes of faith to recognize what is transpiring it seems that there is nothing extraordinary occurring.  In fact, it is the most ordinary of scenes.

Why did the risen Lord choose something so ordinary, so mundane in order to communicate and give himself to us?  In the first reading for this feast (Ex. 24:3-8) we have the scene of Moses erecting an altar and holocausts being offered and the blood of bulls being sprinkled.  This is far from ordinary!  In the second reading (Hebrews 9:11-15) we have a reflection on Christ as the High Priest who reconciles us to God and one another through his own blood.  Again, far from ordinary.  In the gospel (Mark 14:12-16, 22-26) we have the scene of the Last Supper – Jesus blessing and giving the bread and giving the cup while saying, “This is my body … This is my blood …”  Apart from those most important of words the scene itself is very ordinary (a teacher and his disciples sharing a meal).

The gift of faith makes all the difference.  Without faith it just seems so ordinary, not even really being worthy of notice.  With faith our hands grip the table in stunned amazement!  In this most ordinary of scenes the risen Lord is present and God bestows his very life upon us!

The second image is also surrounded by shadow and darkness.  Again the eyes of the faithful are turned toward a set point.  Again, in many ways, the scene is very ordinary.  It is a house in China.  The people are attired in clothes that we are familiar with.  Yet, from the road to Emmaus it is now two thousand years later and on the other side of the world.  The Mass is being offered in the persecuted and underground Catholic Church in China.  The priest elevates the host.  His face is hidden behind his arms.  Again Christ reveals himself in the breaking of the bread!

Once more the eyes of faith are what determine our understanding.  Without faith all we can see is a photo of some obscure and, according to some people, even suspect ritual.  With faith, we find ourselves with the two disciples in Emmaus and with the original twelve in the upper room and we hear those words, “This is my body … This is my blood …”

Christ has chosen to reveal and give of himself in the ordinary occurrence of bread and wine.  Without faith it is seems to be nothing of much value; with faith it is recognized as the very Body and Blood of Christ – the answer given to the deepest hunger, thirst and yearning of the human heart.                

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