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WWJP? What Would Jesus Post? The Feast of the Transfiguration as corrective to the reductionism of social media.

06 Sunday Aug 2017

Posted by mcummins2172 in Feast of the Transfiguration, Uncategorized

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Christian community, Christianity, Church, faith, Feast of the Transfiguration, social isolation, social media

 

Transfiguration_of_Christ_Icon_Sinai_12th_centuryIn our social media driven world I sometimes find myself wondering “WWJP?” or “What would Jesus post?”  I do believe that the positives of social media outweigh the negatives but there are negatives and these negatives do have effects.  I recently heard a news story on how Facebook is having an impact on the number of people attending high school reunions – actually lessening the number.  One reason that some people are giving is that they no longer feel the need for a reunion in order to catch up on things because they have already seen it all on Facebook!  The more primary reason though (and this is more on the side of negative effects of social media, I think) is that via Facebook people have come to realize how much they actually disagree with old classmates on certain things and how they can’t seem to get beyond that.

Here is a danger of social media.  Because I am looking at a screen while on social media and not actually sitting across a table from a live person having a discussion, I can – all the more easily – fall into the temptation of reducing a person made in God’s image to just one issue.  Full relationship and interaction is lost in favor of a focus on whatever that one particular issue might be.  Social media is a paradox – it connects yet it also separates and isolates.  In the focus on that one issue presented on a flat, one-dimensional screen I forget the full humanity of the person on the other side – a human person who can never be reduced to a one dimensional, cut-out reality – a person who might be a parent or a spouse, someone who has had his or her own experiences in life, someone who might be selflessly serving his or her community in some particular way, maybe even a person who is just having a bad day.  These are but a few examples.  A human person can never be reduced to a one-dimensional reality yet this illusion can be given through social media. 

The Transfiguration is neither flat nor one dimensional.  Jesus invites Peter, James and John up the mountain and even within his encounter and relationship with the Father.  Time itself seems to bend as Jesus is seen conversing with Moses and Elijah.  Peter – as any of us would – wants so desperately to remain in this moment and space!  Yes, because the glory of the Son is revealed and the voice of the Father is heard but also because the depth of true relationship is experienced in the Transfiguration!  Jesus is fully human just as he is fully divine and now, through Christ, we are adopted sons and daughters of God.  The relationship revealed in the moment of Transfiguration is also a relationship we are meant for in Christ.  We are meant for full relationship with God and one another and are not meant to be reduced and constricted to a one dimensional reality.

In the vision of Daniel, the “one like a son of man” only receives dominion in and through his relationship with the “Ancient One” sitting on the throne.  He also receives it within a gathering of “the court”, within a community.  Peter, in his letter, remarks how “we” do not follow concocted myths because “we” have been eyewitnesses of the majesty of Christ and “we” possess the prophetic message that is true.  None of this is one-dimensional.  All of this is within true relationship and true community! 

So much in our world wants us to separate, to isolate and to reduce one another to one dimensional realities.  To this the voice of the Father says, “This is my beloved Son, with whom I am well pleased; listen to him.”  Listen to the voice of Christ – a voice that always sought out, a voice that never reduced the other person.  Peter, who entered that moment of Transfiguration, writes, “Moreover, we possess the prophetic message that is altogether reliable.  You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.”  Even as we live in a world that reduces, we hold on in hope for that day when we live in full relationship with God and one another and we set our lives by that hope.

The film “A Man Called Ove” and its pro-life/pro-community witness.

13 Saturday May 2017

Posted by mcummins2172 in Uncategorized

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"A Man Called Ove", Christian community, dignity of life, dignity of the elderly, Pro-life, social isolation

a-man-called-ove-us-posterOn the recommendation of a parishioner, I recently watched the Swedish movie, “A Man Called Ove” – based on the 2013 novel by the same name written by Fredrik Backman.  It is a very thoughtful and uplifting film and probably one of the most pro-life films I have ever seen.  

The film tells the story of the widower Ove who daily visits his beloved wife’s grave and who is lost in grief.  Ove has become the grouchy, old man of his neighborhood – barking at people and living an isolated existence.  Wanting to end it all and be with his wife again he comedically attempts suicide in different ways but keeps getting interrupted in the act.  The movie poster has the short quip, “Misery hates company” and this is at the heart of the story.  Uninvited, community keeps knocking at Ove’s door and community is what saves him and heals his pain ultimately.  Community comes in the form of a new and loud young family moving in next door, a young man who was a student of Ove’s late wife and his gay friend, a stray cat and a now-paralyzed old friend of Ove’s to whom he must make amends. 

As the movie unfolds we learn Ove’s story and learn that he is much more than just an angry, old man.  He was a beloved son who experienced great tragedy.  He was a young man who met and fell in love with a girl.  The young couple had the hope of a child which was tragically taken away in an accident leaving the wife in a wheelchair, yet they persevered.  Ove is a man with an amazing life and story.  Bit by bit, we learn his story and see him for who he really is – a good man with a big and courageous heart.  

A truth that I walked away with from this film is that to truly be pro-life means one must also be pro-community because it is in community where life is found and experienced in all its beauty.  The film is chock full of pro-life moments and they are all wrapped in community – the promise of new life found in pregnancy as well as the pain of that life being taken away, the dignity of the disabled person as well as the dignity of the immigrant, the elderly and the person who is different from us, the danger of social isolation which can be going on right in front of our eyes and we don’t even notice, the possibility of youth and the need to encourage the dreams of the young as well as the life-changing gift of the teacher.  Gratitude for the sheer gift of life.  All of these find expression in the story and they are all poignantly nuanced within community. 

The film “A Man Called Ove” is a story full of life and it is a story that challenges us (just as life does) to move out of self and isolation into community.  The story gets beyond all the pat phrases, slogans and often hollow clamor of the culture wars and takes the viewer into the real stuff of life and because of its willingness to “go there”, it rings authentic. 

Misery does hate company.  There is truth in this.  True community heals, even as it challenges and unsettles.  To be pro-life and be authentic about it means we also must be willing to risk being pro-community even in all of community’s sometimes messiness and imperfection. 

There is something very incarnational, very true and very Christian about the pro-community connection to being pro-life.    

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