Category Archives: hope

Advent: Return to the Beginning

05 Saturday Dec 2015

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advent wreath 3The week before the first Sunday of Advent I ventured into a local craft store in search of Advent candles.  After inquiry, a sales associate led me to the candles.  We passed one, then two, then three, four and five full aisles of Christmas decorations.  Arriving at the last row she pointed to a small stack of Advent candles on the bottom corner of a shelf.  Quite sad in comparison.  I cannot help but reflect on the symbolism.  As I write this reflection there has been yet another mass shooting in our country.  I do not make this jump from searching for Advent candles to a mass shooting in order to be flippant or sensational, I share it because I believe Advent offers needed lessons for our world today but honestly I fear these lessons may fall on deaf ears because they will require work, sacrifice and even risk on our part.

One of the virtues that Romano Guardini explores in his book Learning the Virtues that Lead You to God is the virtue of patience.  In the course of his reflection he offers these words:

Therefore patience, which always begins again, is a prerequisite if something is to be done.  In “The Imitation of Christ” we find the phrase “Semper incipe!” … At first sight, it is a paradox, for a beginning is a beginning and then we go on.  But that is true only in mechanical matters.  In actual life, beginning is an element that must operate constantly.  Nothing goes on if it does not at the same time begin. 

So he who wishes to advance must always begin again.  He must constantly immerse himself in the inner source of life and arise therefrom in new freedom, in initiative – the power of beginning – in order to make real what he has purposed: prudence, temperance, self-control, or whatever it may be that is to be accomplished.  

Patience with oneself – not carelessness or weakness, of course, but the sense of reality – is the foundation of all progress.  

The wisdom that Guardini offers here is a wisdom found at the heart of the season of Advent.  In Advent, we as Church, “begin again”.  We return to the beginning and we join with the saints of this season (Ss. John the Baptist, Elizabeth, Zechariah, Joseph and Mary) in awaiting the coming of the Messiah.

Advent calls us to honestly acknowledge the darkness and brokenness of our world and our lives not in order to shut down in despair but in order to open a window of hope.  If approached correctly and not rushed through, the season of Advent offers profound lessons to help us learn patience with ourselves and our world.  We recognize that there is something fundamentally broken within ourselves and the human condition that is just not possible for us to heal and fix.  It is too mysterious, too deep and too painful.  Further, we recognize how all of creation stands in need.  We come to learn that the ultimate answer cannot be found in us.  Yet, we also recognize that there is a deep yearning for wholeness within and, if we sit with it long enough, we recognize that this yearning itself has been planted within us by God.  It is part of our makeup, part of the essence of who we are and Scripture tells us that God is a God who does not disappoint.  God will answer our need.  God will answer the deepest need of our world with the coming of Christ in glory in the fullness of all history.  God has answered the hope of the ages with the incarnation of the Son!

“Semper incipe!” is a spiritual truth and we learn it from the Advent saints themselves.  Zechariah and Elizabeth began again when they were reminded that nothing is impossible for God.  Joseph began again when he was reminded that God will act as God so chooses and our job is to trust.  John the Baptist began again when he went into the wilderness to meet the Lord just as the people of Israel had encountered God during their forty years of wandering in the desert.  Mary began again in her profound “Yes” to God – the heart of Israel’s history and hope.

We live in a dark time.  There is much violence, isolation, pain and fear in our world today.  In such times patience is called for all the more.  We must overcome the temptation to rush to judgment, to rush to condemnation, to rush to separation, to rush to retribution.  Patience rightly lived is a needed antidote rather than a weakness.  If we are to move beyond the darkness of these times we can neither naively try to wish it away nor pretend the darkness does not exist, rather we need to be honest about the state of things and then get to work!  And as Guardini rightly notes, patience is the foundation of all true progress.  The saints of Advent were anything but naïve.  They knew the brokenness of their world and their own need and they clearly show the willingness to begin again.

This particular Advent, this season when we as Church return to the beginning, should be different.  This celebration of Advent which marks the beginning of the Jubilee Year of Mercy ought to initiate a transformation in us as Church that will affect our world.  In this will Advent truly be authentic.  No longer can Advent just be my or our personal preparation for the celebration of Christmas, rather Advent must light hope and mercy for our world.  We need to live the anticipation of this Advent not for ourselves but truly for all of our sisters and brothers – especially those who are suffering and forgotten.

Our world is in a dark place.  There is work that needs to be done.  Before we rush to the work, we should return to the beginning and immerse ourselves in that inner source of life which is our faith in the work of God himself.  Patience is the foundation of all true progress.

I would suggest that in a particular way this Advent we stand with the saints of this season and we learn from them how to return to the beginning.  This lesson is too important; too critical to the times we now live in, to bypass.

When all is said and done we may very well recognize that human history was carried neither by the proud nor the arrogant nor the centers of our world’s powers but rather by the patient – the ones who learned how to continually return to the beginning in order to arise in new freedom and new awareness.

The coming of the Son of Man. We are not Afraid. (Thoughts on the Sunday readings: 33rd Sunday in Ordinary Time – B.)

15 Sunday Nov 2015

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new_jerusalem1One of my professors in seminary would often remark that the events of the last days as portrayed in the Scriptures should be read like the labor pangs of birth rather than cataclysmic destruction.  In fact, the birth analogy is more in keeping with the fuller sense of Scripture than any “cataclysmic, world destroyed in a ravaging ball of fire, Hollywood movie” version.

The texts of Scripture do not confirm a sort of “theory of catastrophes,” according to which there must first be a complete destruction of the world after which God can finally turn everything to good.  No, God does not arrive at the end, when all is lost.  He does not disown his own creation.  In the book of Revelation we read, “You created all things, and by your will they existed and were created” (4:11). We must also remember that at the very beginning of Scripture, after God has made everything, God looks upon creation and proclaims it to be good. God does not disown his creation.

The “upheaval” expressed throughout the New Testament is that when the Son of Man comes, he comes not in the weariness of our habits nor does he insert himself passively into the natural course of things.  When Christ comes, he brings a radical change to the lives of men and women and it is always a change that brings the fullness of life.

Notice that in this Sunday’s gospel passage (Mk. 13:24-32) after our Lord speaks of the coming of the Son of Man with “great power” he goes on to state: Learn a lesson from the fig tree.  When its branch becomes tender and sprouts leaves, you know that summer is near.  In the same way, when you see these things happening, know that he is near, at the gates. 

Our Lord does enter into our lives and the life of our world with “great power” but the upheaval he brings is an invitation to turn away from sin and the works of sin and to turn toward the fullness of life.

As Christians we are to live in this world not bound by the deadening works of sin and pride but rather in the upheaval and pangs of birth of the establishment of the Kingdom of God.  Because every day and in every situation Christ is near, at the gates.  The Book of Revelation gives us an image of this hope toward which we yearn and work.  Then I saw a new heaven and a new earth … And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband (Rev. 21:1-2).

The great “Day of the Lord” is not yet to happen. It has already happened!  God has entered into creation and history in the person of Christ, eternity has entered into time, and now this upheaval comes to every generation and even each day!  We are caught up in the great work of God where all peoples and nations will be gathered together into the new Jerusalem!

The “end of the world” must come every day.  Every day, we must put an end to both the small or big pieces of the world’s evil and malevolence … Scripture invites us to keep the future, toward which we are led, in front of our eyes: the end of the world is not a catastrophe, but will in fact establish the holy city that comes down from heaven.  It is a city that is a concrete reality, not an abstract one, gathering all the people around their Lord.  This is the goal (and, in a sense also, the end) of history.  But his holy city must begin in our daily life now so that it may grow and transform the lives of men and women into God’s likeness. 

Our thoughts and prayers this weekend turn to Paris and the victims of Friday’s terrorist attacks. One of the stated goals of ISIS is not just to bring about a caliphate (a Muslim state) but the apocalypse as they view it. They wish to bring about the apocalypse through acts of violence. Theirs is a sick and twisted ideology. Already the people of Paris are responding to these violent attacks by standing up and saying “We are not afraid.” This is a classic Christian response. We are not afraid because the coming day of the Lord is not a day of destruction but a day of life. The coming Day of the Lord will be when all injustice will be righted, every tear will be wiped away and life will reign! We are not afraid because God has entered into human history and has overcome violence and emptied the tomb of its power!

We are not afraid because Christ is Lord!

(Quotes taken from The Word of God Every Day by Vincenzo Paglia.)

The Feast of All Saints

31 Saturday Oct 2015

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All saints1Maybe it is just the time of the year but lately I have been thinking about people I have known in my life and the influence they have had on me. I can say that I have been blessed with having good people in my life. One such person was Billy. During the latter years of high school and into college I worked in the maintenance department of Appalachian Oil Company (Appco). This was the family business. It began as Cummins Oil Company (started by my grandfather) and grew to Appco. The company was located in Blountville and every morning the maintenance crews would meet there to get our jobs from our supervisor Mr. McCoy and then go throughout the Tri-Cities to the different gas stations and convenience stores we serviced.

Billy was a soft-spoken, down to earth man who spent his whole life working for the company. He walked with a limp but he was as strong as an ox and he knew how to fix just about everything. Billy was a born again Christian, he played in a gospel band, he didn’t put up with cussing or gossip and he always had the music in his maintenance truck tuned to a Christian station. I remember one of the things he used to often say was, “The only mistake you can make is not learning from a mistake.” For all these reasons, primarily the no cussing and no bad talk rule and the gospel music in the truck, the rest of the maintenance crew (who were not so devout) did not really care to be paired with Billy on maintenance runs. Strangely though, these things never bothered me … go figure … so often Mr. McCoy would assign me to work with Billy.

I remember one day we were driving to Mountain City to repair some gas pumps at a store and Billy shared his conversion story with me. Apparently, he had quite the wild life which was fun for a while but then quickly turned sour and he was seriously close to losing his wife, his family and his job. As we were driving along I remember Billy saying, “At that time I did not know who I was anymore.” He knew he had to change and that next Sunday he went to church and was, as he said, “born again”. And Billy lived it; it was not just a pat phrase for him.

This last week the priests of our diocese were together on retreat and, as you may expect on a priest retreat, there were very high theological discussions. At one point our retreat director (a priest from Brooklyn) shared a scene from that truly theological masterpiece – Disney’s “The Lion King”. It was the scene where the young Simba is lost and confused after the death of his father. He is led into the wilderness by the wise baboon and he has a vision of his father. In the vision the father challenges Simba and says, “You have forgotten who you are and so you have forgotten me … Remember who you are. You are my son!” Simba remembers and knows what he must do but he knows it will be hard to face his past. To this the wise baboon says, “Yes, the past can hurt … you can either run from it or learn from it.” (“The only mistake you can make is not learning from a mistake.”)

All Saints 1Today the Church celebrates the Feast of All Saints where we honor all those men and women (recognized by the Church or known only to God) who truly and authentically witnessed to Christ in their lives. In the First Letter of John we hear, “Beloved: see what love the Father has bestowed on us that we may be called the children of God. Yet so we are … we are God’s children now…” Whether they came to the realization early in their lives or late in their lives, all the saints share this common awareness: “…we are God’s children now…” By remembering who their Father is, they learned who they were. When we remember who our Father is, we learn who we are. Further, it is when we remember who our Father is and who we are that those moments/attitudes named by our Lord in the beatitudes become “blessed” – not just a moment to endure and get through but truly a source to deeper awareness and a path to the Father and the Kingdom.

Today we celebrate the saints – those publically recognized by the Church whom we should cultivate friendship with and those who are known only to God and perhaps to a few people who had the privilege to encounter them. The saints remind us of who our Father is and who we are meant to be. And they teach us that amazing truth that, yes, each of us are also called to be saints.

… we are God’s children now …

Thoughts on the Sunday readings: the concreteness of the Ascension

17 Sunday May 2015

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Ascension3Today’s gospel (Mk. 16:15-20) has the risen Lord sending his disciples into the whole world in order to proclaim the gospel to every creature.  This very same mission continues today.  Christianity cannot stay within, locked behind closed doors!  But, before we run out to the world, we need to know for whom we are running and whose message it is exactly that we are proclaiming.  I once heard a seasoned Catholic blogger give some sound advice to some young seminarians eager to evangelize the internet for Christ.  She cautioned that before you start saying things about faith and Christ make sure you actually have something to say.  The only way to speak authentically about Christ is to encounter Christ.  Another way of getting at this is by asking the question actually whose disciples are we?

We are not disciples for ourselves even if we might claim the name Christian.  Taking only the teachings of our Lord that we like and find agreeable and then trying to manage and live our lives on our own – agreeing with Jesus but not really feeling a need for him, too closely, in our lives.

We are disciples because God has first loved us – he has called us and saved us in love.  He sends us into the world in order to proclaim the good news in love and peace.  In many ways the gospel is a weak strength – the gospel needs us to proclaim it, if not love begins to disappear and peace begins to lose to violence and hatred.  But for any of this to happen we must live continually in relationship with Christ, remembering that we are his disciples and not disciples for ourselves.

Despite the seemingly, other-worldly nature of today’s feast (What does it mean that Jesus ascends to the Father?), the Feast of the Ascension is a very concrete reality.   It is so because of the simple fact that the hope we celebrate today is not founded in some abstract or utopian principle or ideal of a better tomorrow but in the very resurrected body of Christ.  Christ is indeed risen which means he is risen body and soul, flesh and blood.  Anything less would not be fully and authentically human.  Christ ascends to the Father not just in spirit or thought but in the very concrete reality of his full humanity.  Throughout this Easter season we have heard Christ, time and time again, assuring his disciples that he is indeed present in “flesh and bone”.  This means fully present not just up to the moment of the ascension but in the ascension itself and now at the Father’s right hand.  From the day of the ascension heaven “began to populate itself with the earth, or, in the language of Revelation, a new heaven and earth began.”

In the ascension we truly realize that we are not orphans.  We are not left to the cold and cruel winds of chance, fate and odds or a history without direction.  Direction has been set.  The resurrected Christ now sits at the Father’s right hand!  This, and nothing less, is our goal.  It is what we are meant for and what we are called to by God’s grace.

It is truly concrete and it is achieved and experienced concretely.

In the gospel Jesus tells us that he is “the way” and the way, it turns out, is walked concretely.  The ascension is experienced again not in some abstract manner but in how we concretely treat and love the smallest and poorest brothers and sisters in our midst. When we love concretely we experience the ascension and we are brought toward the fullness of the future that God has prepared for us in Christ.

Let me share an example.  When I was chaplain at the Catholic Center at ETSU our Sant’Egidio group decided to take sandwich bags once a week to the John Sevier Center.  (The John Sevier Center is a low-income housing unit in downtown Johnson City.)  We did not go there as experts in anything.  We knew we could not solve the residents’ problems and struggles.  We just went and we were faithful in going and in this simple act of being present a human space was created both for the residents and for us.  We became friends.  By this we were brought a little bit further toward the fullness that awaits us all.  In this human space miracles happen and signs are given – demons of isolation, fear, hatred and resignation are cast out and life is gained.  I have seen it for myself time and time again.  Now, our Sant’Egidio group here at St. Dominic’s has begun visiting Holston Manor nursing home and it is beginning to happen again – a human space is being created.

Christ bestows his love upon us.  We are disciples for him and we are meant to communicate his love.  Love that is not communicated soon withers and dies.

Love is lived not abstractly but concretely and it is in the concrete act that we are brought toward the fullness that awaits us all.

Easter Sunday – Mary, Peter and John ran!

05 Sunday Apr 2015

Posted by in discipleship, Easter, hope, joy, life in Christ, resurrection

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peter_and_john_running-dan-burr-mindreChildren like to run.  Have you ever noticed this?  Watch children at play – pure energy!  In children we see the body just needing to move – not weighed down, not encumbered by age or past hurts – pure life and pure joy!  Children run and in this running we find a witness to life and to joy!

The gospel (Jn. 20:1-9) today tells us that Mary of Magdala ran to the disciples once she saw that the stone had been removed from the tomb’s entrance.  The gospel then goes on to tell us that Peter and John ran to the tomb to investigate.  When you ask children at play, “Why do you run?” they probably will not be able to give an answer.  Maybe at best they will say, “Because we can!” or “We just want to!”  The running is just a witness to live within them.  Why did Mary run?  Why did Peter and John run?  Was it a conscious decision on their part or rather, like children, did the energy of a new life impel them?  I think it was the latter.  An unimaginable energy, an unheard of joy – the tomb was empty!  Death has been conquered!  They ran simply because they had to!

For too long history has wept before the tombs of our world.  How countless the number of men and women who have died by violence, hatred, war, famine, isolation and abandonment!  Even today it continues.  Before the tombs of our world our hearts are left heavy and we feel abandoned.  Before the tomb there is no joy, no desire to run because there seems to be no future – no hope.

Hope impelled Mary and the two disciples to run.  They ran because hope was born again in their hearts!  Not a hope born of this world that ends with the tomb but a hope born of heaven that empties the tomb from within!  In the resurrection of Christ the tomb is emptied from within!  Christ has entered even death itself – abandonment from God – and Christ has overcome death from within.  Death, sin and evil are swallowed up!  The tomb is emptied from within.  Death is robbed of its power!

The tombs of our world remain.  Sadly, too many people still weep before the tombs of violence, war, abandonment and isolation but the finality of the tomb has been broken.  Its power vanquished!

Where is the glory of the resurrection?  It is in the gospel that says there is a different way to live other than the logic of the tomb – a way that says “no” to violence, “no” to abandonment and to war, hatred and isolation.  The glory of the resurrection is found in the heart of the Christian who says “yes” to this different way of living – “yes” to friendship, “yes” to forgiveness and reconciliation, “yes” to peace and “yes” to the belief that death is not the final word!

And when we live this different way?  We run, we run so fast!  We run with Mary and Peter and John!  We run a new way with a new hope born of heaven!  Life itself impels us to run!

Christ is risen!  He is risen indeed!

Thoughts on the Sunday readings: Feast of the Exaltation of the Holy Cross

14 Sunday Sep 2014

Posted by in cross, culture of fear., Exaltation of the Holy Cross, hope, sacrifice

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Prior to the gospel passage we just heard proclaimed (Jn. 3:13-17), we are told that Nicodemus comes to Jesus “by night”.  Nicodemus is a religious leader of his day and therefore a powerful and respected man in his society.  Even though Nicodemus can recognize and acknowledge that Jesus is a “teacher come from God” he still does not want to be seen visiting this strange new teacher who had just run out the money-changers from the temple (Jn. 2:13-22).  Nicodemus is fearful for his stature and his reputation in the society of his day.  Even though something about Jesus attracts him, Nicodemus’ faith is darkened by fear so it is telling on many levels that he comes to our Lord “by night”. 
Fear always darkens our lives.  Fear always darkens faith and fear always seeks to overshadow hope.  The exaltation of the Holy Cross, even in the stark violence of the sacrifice offered, stands in witness against fear in all its forms.  The cross banishes the darkness of fear precisely because it reveals the love of the Father.  A love so amazing that the Father permits the sacrifice of the Son in order to satisfy the demand of justice!  “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.  For God did not send his Son into the world to condemn the world, but that the world might be saved through him.”
It is in and through the triumph of the Cross and Resurrection that Christians can say “no” to the sad logic of violence, oppression and fear.  In the exaltation of the Cross, we can say that peace, reconciliation and forgiveness are always possible.  In some ways it seems counter-intuitive that a means of violent execution becomes the sign of hope; but this is God’s logic – a logic that overcomes all the supposed logic and understanding of our world.
In my prayer this week, my thoughts have kept returning to our Christian brothers and sisters throughout the world, especially in the Middle East, who are facing the very real threat of martyrdom for their faith in Christ.  Many have already been martyred, some through very violent and barbaric acts.  We often think of the age of the martyrs as a period of early Christian history but in the twentieth century alone more Christian were killed for their faith than at any other time in history.  Sadly, the trend seems to be continuing in this century.  These men and women facing the full onslaught of violence witness the wisdom and hope that can only come through embracing the cross of Christ! 
When I was in seminary I received some advice on preaching that has remained with me to this day.  I was told that when I preach I should not worry about having to review all of salvation history in one homily rather I should concern myself simply with saying something that invites people to prayer.  So, I will end this homily with a direct invitation to prayer: sometime on this Feast of the Exaltation of the Holy Cross go before a crucifix whether it is here in the church, whether at home, whether an image you pull up on the internet, whether in your mind’s eye.  Place yourself before the cross, imagine Christ looking on you with love and reflect on the love revealed on the cross, receive that love and allow it to banish any fears that you might be carrying in your life.  The logic of the cross, God’s logic, overcomes all the fears and sad divisions and violence of our world.  And, in a special way, pray for our brothers and sisters who are facing persecution and death for their love of Christ. 

         

Of the End Times: Thirty-Third Sunday in Ordinary Time (B)

17 Saturday Nov 2012

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One of my professors in seminary once remarked that the events of the last days as portrayed in the Scriptures should be read like the labor pangs of birth rather than cataclysmic destruction.  In fact, the birth analogy is more in keeping with the fuller sense of Scripture than the “cataclysmic, world destroyed in a ravaging ball of fire, Hollywood 2012 movie” interpretation.

The texts of Scripture do not confirm, … a sort of “theory of catastrophes,” according to which there must first be a complete destruction of the world after which God can finally turn everything to good.  No, God does not arrive at the end, when all is lost.  He does not disown his own creation.  In the book of Revelation we read, “You created all things, and by your will they existed and were created” (4:11).
The “upheaval” expressed throughout the New Testament is that when the Son of Man comes, he comes not in the weariness of our habits nor does he insert himself passively into the natural course of things.  When Christ comes, he brings a radical change to the lives of men and women and it is always a change that brings the fullness of life.
Notice that in this Sunday’s gospel passage (Mk. 13:24-32) after our Lord speaks of the coming of the Son of Man with “great power” he goes on to state: Learn a lesson from the fig tree.  When its branch becomes tender and sprouts leaves, you know that summer is near.  In the same way, when you see these things happening, know that he is near, at the gates.  Our Lord does enter into our lives and the life of our world with “great power” but the upheaval he brings is an invitation to turn away from sin and the works of sin and to turn toward the fullness of life.
As Christians we are to live in this world not bound by the deadening works of sin and pride but rather in the upheaval and pangs of birth of the establishment of the Kingdom of God.  Because every day and in every situation Christ is near, at the gates.  The Book of Revelation gives us an image of this hope toward which we yearn and work.  Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.  And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband (Rev. 21:1-2).  The great “Day of the Lord” is not yet to happen it has already happened!  God has entered into creation and history in the person of Christ, eternity has entered into time, and now this upheaval comes to every generation and even each day.  We are caught up in the great work of God where all peoples and nations will be gathered together into the new Jerusalem! 
The “end of the world” must come every day.  Every day, we must put an end to both the small or big pieces of the world’s evil and malevolence, but not by God but by people.  Moreover, the days that pass, end inexorably. Nothing remains of them, but the good fruit or, unfortunately, the hardships that we create for others.  Scripture invites us to keep the future, toward which we are led, in front of our eyes: the end of the world is not a catastrophe, but will in fact establish the holy city that comes down from heaven.  It is a city that is a concrete reality, not an abstract one, gathering all the people around their Lord.  This is the goal (and, in a sense also, the end) of history.  But his holy city must begin in our daily life now so that it may grow and transform the lives of men and women into God’s likeness.  It does not have to do with an easy and automatic grafting, but the common toil that every believer must fulfill, remembering what the Lord says, “Heaven and earth will pass away, but my words will not pass away.”
(Quotes taken from The Word of God Every Day by Vincenzo Paglia.)

Feast of the Beheading of John the Baptist: John’s birth

29 Wednesday Aug 2012

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August 29th is the feast of the Beheading of St. John the Baptist. 

In its calendar of saints, the Church commemorates the day of death. This is done to acknowledge the day of the saint’s “birth” into eternal life – when the saint passes from this world of pilgrimage to the full life of eternity in Christ. This reminds us of our belief as Christians that death is not the end (Christ’s resurrection has conquered death) and also encourages us while we are on pilgrimage to keep our eyes fixed on the full horizon that we are called to and meant for by God and to live our lives accordingly and in hopeful expectation!

Below is the homily of St. Bede the Venerable for this day:  

As forerunner of our Lord’s birth, preaching and death, the blessed John showed in his struggle a goodness worthy of the sight of heaven. In the words of Scripture: “Though in the sight of men he suffered torments, his hope is full of immortality.” We justly commemorate the day of his birth with a joyful celebration, a day which he himself made festive for us through his suffering and which he adorned with the crimson splendour of his own blood. We do rightly revere his memory with joyful hearts, for he stamped with the seal of martyrdom the testimony which he delivered on behalf of our Lord.

There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: I am the truth? Therefore, because John shed his blood for the truth, he surely died for Christ.

Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.

Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men; he was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. John was baptized in his own blood, though he had been privileged to baptize the Redeemer of the world, to hear the voice of the Father above him, and to see the grace of the Holy Spirit descending upon him. But to endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.

Since death was ever near at hand through the inescapable necessity of nature, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ’s name. Hence the apostle Paul rightly says: “You have been granted the privilege not only to believe in Christ but also to suffer for his sake.” He tells us why it is Christ’s gift that his chosen ones should suffer for him: The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.