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Twenty-Fifth Sunday in Ordinary Time (A) – Goats in a Tree

18 Sunday Sep 2011

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It is interesting what you can find on the internet and what you can be led to.  This last week I learned about the tree-climbing goats of Morocco via the internet.  (This sounds random and it is, but trust me, there is a point.) 

I was on the internet and on my screen appeared a link to an upcoming show about goats that climb trees.  Curious person that I am, I clicked the link and I was taken to a page showing a number of pictures of trees with goats amidst their branches.  At first I thought that these photos must be doctored and cannot be real but there was a further link to Youtube videos showing these goats climbing up the trees, moving around and balancing on the limbs and then scampering down off the trees.  The story is that there is a certain type of berry or fruit that these trees produce that the goats crave and over time they have adapted and have developed the ability to climb these trees in order to get at the fruit.  But, the image of these goats perched in trees is kind of surreal – two very ordinary things (goats and trees) brought together in a totally unexpected way that makes one do a double take and even question ones perception. 

The parables of our Lord operate in a similar way I believe.  Our Lord takes common, everyday realities that we are all familiar with but then puts a spin on them that leaves one doing a mental double take and re-evaluating our perceptions.  Similar to seeing goats perched in a tree.  Take for example this Sunday’s parable (Mt. 20:1-16).  We can easily imagine the landowner and the laborers.  We understand what work is and what it means to give someone a fair wage for a day’s work.  But then there is this “spin” at the end.  Those laborers who worked only one hour get paid the same amount as those who put in a full day’s work.  And we are left with the response of the landowner, “Are you envious because I am generous?”

In regards to parables we need to realize that approaching a parable like a math problem to be figured out is like attending a symphony and choosing to focus so intently on the words in the program that you totally miss the music.  Parables are not meant to be “solved” but to be entered into and lived in and as we do this we are brought to greater awareness and perception. 

As I have sat with this parable this last week I have been led to realize that probably about ninety-five percent of the life of faith and discipleship is just about showing up – whether it be at the start of the day or the end of the day.  If we just “show up” then God will do the rest – whether it is making the decision to go to church, to get involved in that service project, to take time daily for prayer and Scripture reflection, to make the decision to be available and attentive to our family and neighbor.  If we just “show up” like the laborers in the market-place then God will do the rest.  But it is important to note that showing up is not just a physical thing but must truly occur within ourselves.  It is the decision to be truly present to the other. 

It can be said that really everything that we do as Church – from worship to sacraments and liturgy, to service and care for others, to the reality of community, to private prayer and devotion – is about showing up for the encounter with Christ.  If we just “show up” then God will do the rest. 

“Are you envious because I am generous?” asks our Lord.

When it comes to the parables, it is all about the goats in the tree. 

Tree climbing goats? Whats next?

15 Thursday Sep 2011

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Meditate on this: the tree climbing goats of Morocco. 

The Feast of the Triumph of the Cross – "life is Christ, and death is gain"

14 Wednesday Sep 2011

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Scripture informs Scripture. 

This morning I was praying over the readings for this coming Sunday (25th in Ordinary time, Cycle A) while also reflecting on the readings for today’s Feast of the Triumph of the Cross.  During the course of these reflections I was struck by St. Paul’s words in the Letter to the Philippians (from Sunday’s readings); “For to me life is Christ, and death is gain.” (Phil. 1:21)

This succinct phrase (only possible to achieve, I believe, by the mystery of lived experience) sheds light on today’s Feast of the Triumph of the Cross.

Paul, it seems, is grappling with the mystery of the cross in the life of discipleship.  Our Lord has said that if we truly wish to be his disciples then we must pick up our cross and follow after him. 

There are many versions of the gospel being proclaimed today that omit or outright deny the mystery of the cross in the life of discipleship.  And many people flock to this message.  But it is an empty message. 

The cross must be embraced in the life of discipleship and its wisdom must be learned if we would truly disciples be.   

"Faith" – Jean Pierre de Caussade

08 Thursday Sep 2011

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I am currently reading and reflecting upon Fr. Jean-Pierre de Caussade’s spiritual treatise,  Abandonment to Divine Providence.  In it I have found one of the most beautiful and succinct summations of the action of faith in our lives that I have ever read.  Below is the text.

If we never ceased to live the life of faith, our intercourse with God would never be interrupted and we should talk with him face to face.  When we speak it is the air which transmits our thoughts and our words, and so all our actions and our sufferings would be the medium through which we heard the expression of God’s will.  They would, as it were, give his Word substance and visible expression, and all that happened to us would be seen as holy and most excellent.  God in his glory will give us this union in heaven; here on earth we can enjoy it by faith.  The only difference is the way it is given to us.  

It is faith which interprets God for us.  Without its light we should not even know that God was speaking, but would hear only the confused, meaningless babble of creatures.  As Moses saw the flame of fire in the bush and heard the voice of God coming from it, so faith will enable us to understand his hidden signs, so that amidst all the apparent clutter and disorder we shall see all the loveliness and perfection of divine wisdom.  Faith transforms the earth into paradise.  By it our hearts are raised with the joy of our nearness to heaven.  Every moment reveals God to us.  Faith is our light in this life.  By it we know the truth without seeing it, we are put in touch with what we cannot feel, recognize what we cannot see, and view the world stripped of all it superficialities.  Faith unlocks God’s treasury.  It is the key to all the vastness of his wisdom.  The hollowness of all created things is disclosed by faith, and it is by faith that God makes his presence plain everywhere.  Faith tears aside the veil so that we can see the everlasting truth.   

God’s Will

04 Sunday Sep 2011

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Cardinal Francis Xavier Nguyen Van Thuan



“Your responsibilities indicate the will of God for you at the present moment.”

“The worker will become a saint in the workplace, the soldier will become a saint in the army, the patient will become a saint in the hospital, the student will become a saint through studies, the farmer will become a saint on the farm, the priest will become a saint through his ministry as a priest, and the public servant will become a saint in the government office.  Every step on the road to holiness is a step of sacrifice in the performance of one’s mission in life.”  (Quotes taken from The Road of Hope by Cardinal Francis XavierNguyen Van Thuan)

I have not written much on my blog these past couple of weeks because the responsibilities of my ministry at the Catholic Center with the start up of another year and Vocation work as well as my responsibility of caring for my ailing mother (who had a recent setback but now is in a rehab facility working to get her strength back and possibly return home) have been forefront for me. 
Before all this happened I began re-reading Cardinal Van Thuan’s book The Road of Hope.  His words have been a source of hope and strength for me.  
God’s will for us is indeed found in our responsibilities of the present moment. 

Twenty-First Sunday in Ordinary Time (A): Welcoming Christ and the power of the keys

20 Saturday Aug 2011

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There are a number of lessons to be learned from today’s gospel passage (Mt. 16:13-20).  And as we reflect on this passage it is helpful to recognize the context in which it occurs.  After feeding the multitude and curing many people our Lord finds himself practically alone.  The crowd seems to be present when there is healing from illness and when there is food but then the crowd dwindles.  In a sense, our Lord, in this passage is left almost defeated.  After having so many around, he is now left alone – only with his small group of disciples.  Here is an important point to remember – the ways of God are not our ways.  God will not force his Kingdom.  Christ will usher in the Kingdom of God not through our world’s understanding of power, success and accomplishment but according to God’s terms.  
So, after the crowds have dwindled away, our Lord turns to this small and less-than-perfect grouping of disciples and asks, “Who do people say that the Son of Man is?”  Then, he looks directly to them and asks, “Who do you say that I am?”  Our Lord is seeking to move this small band of followers beyond the limits of the world’s thought (in this case, the awaited messiah as a military leader and conqueror) into the truth of the Kingdom of God.  If they are to be his disciples they must begin to grasp the ways and the movements of God’s Kingdom.  
Peter, speaking for the community of disciples, responds, “You are the Christ, the Son of the living God.”  “Blessed are you, Simon son of Jonah.  For flesh and blood has not revealed this to you, but my heavenly Father.”  There is an important spiritual lesson here – Peter was not perfect when he made this proclamation of truth.  In fact, in the very next chapter Peter rebukes our Lord and is himself reprimanded.  “Get behind me Satan!  You are thinking not as God does but as human beings do!”  The lesson is this: in the spiritual life it is more important to cling to Jesus rather than to seek to make ourselves perfect in the hopes of winning his acknowledgement.  We forget this all the time.  We want to have everything “perfect” – nice and neat – before we invite Jesus in.  Jesus does not expect everything to be perfect.  He just wants to be invited in!  Just let him in and then, by his presence, all will begin to be healed!
When we allow Jesus in. When, in our heart, we are able to proclaim, “You are the Christ, the Son of the living God.”, the gain the true power of the keys of the Kingdom.  The power to “loose” and to “bind”.  The power to loosen the bonds that hold us tight to our selfishness, our own love of self, our hurts and our grudges.  These are the bonds that make us violent and like a slave.  When we let Christ in we learn to bind ourselves to that which gives true life – friendship, solidarity, integrity and service.  We bind ourselves to the ways of the Kingdom.  
In and through Christ, whatever we bind on earth will be bound in heaven.  Whatever we loose on earth will be loosed in heaven.    

Pope Benedict to youth of the world

19 Friday Aug 2011

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Pope Benedict to youth of our world: “Let no one take away your peace, don’t be ashamed of Christ!”

Parent’s Prayer for a Child Leaving Home

12 Friday Aug 2011

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As things get ready to start here at ETSU with the upcoming fall semester I am reminded that many parents are preparing themselves to let a child leave home.  I remember that when I was chaplain at Knoxville Catholic High School I would often tell the seniors to be patient with their parents because the time around graduation and whatever comes next is also a time of adjustment for them.  Things are different.  The child that one has cared for, loved and raised is getting ready to leave home and this calls for a letting go on the part of every parent. 
I do believe that Christian marriage and parenting is a holy vocation.  Each vocation has its unique encounter with the cross and I think that the letting go that a parent has to go through is such an encounter.  But, we believe and hold that through the cross we discover new life. 
Letting go in faith can be a sacred moment. 
The other night through a PBS special I “discovered” the singer Justin Hines.  Obviously he has been around for a while but it was the first time that I heard his music.  I find his voice and his songs to be very appealling and good. 
His song, “Wish You Well” is, I believe, a wonderful parent’s prayer for a child leaving home.  Here are the lyrics:
No
Darling I can’t take your thirst away but I can show you to the sea
While you’re walking on your path unknown
I said, “Will you think of me?” 
Well time will tell and I wish you well 
Too many times I’ve seen those ghosts before
I’ve watched them dance around your bed
I would give you all of my sleep filled nights just to see you get some rest 
It’s not my place to try to fill that space but I can wish you well
Oh
I wish you well 
In times like this I tend to ponder of things we’ll miss
We can always reminisce 
When you come back from the great beyond with moonlight in your hair
I will meet you where that dark road ends
And it won’t be long until we’re there 
And once
Once again we’ll talk about way back when
Oh
But until then I wish you well
Oh
I wish you well
There are, I believe, some real gems to reflect on in this song.  Here are a few that strike me.
Darling I can’t take your thirst away but I can show you to the sea.  It is a powerful and beautiful thing when a parent recognizes the desire in the heart of his or her child and then does not try to stand in the way, nor find the answer for the child nor seek to control but rather points out, helps and encourages the child to find his or her own way.  I can show you to the sea.
I would give you all of my sleep filled nights just to see you get some rest.  A parent, even when letting go, remains a parent.  A parent knows that a child will face struggle and even experience pain and hurt in life but just as a parent cannot answer the unique desire in the heart of his or her child; a parent cannot carry the child’s own cross.  But a parent always wishes he or she could. 
It’s not my place to try to fill that space but I can wish you well.  This is an expression of humble and truthful awareness.  We can take another to the sea, we can wish we could carry another’s cross but, in truth, we realize that only God and the other can do that.  It’s not my place to try to fill that space … but I can wish you well.  Faith brings a different dynamic to letting go.  In faith, we do not send another off, abandoned and alone, on his or her own.  In faith, when we let go, we commend another into God’s care and through this there is a deep awareness and freedom that can be gained.  In faith-filled letting go we are reminded very particularly of who we indeed are and also what we can and what we cannot do.  We are not God; parents also are limited creatures and fellow pilgrims with their children on the way.    
In faith-filled letting go the child will always remain a son or daughter but through the embracing of this particular cross the parent may very well gain, in the due course of time, another pilgrim friend to walk the way of life with.  
Check out the video of Wish You Well by Justin Hines by clicking the link below. 
Parents, you are in my prayers.
 http://youtu.be/bgngckp6UkQ

St. Clare – in praise of virtue

11 Thursday Aug 2011

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Today the Catholic Church remembers St. Clare.  St. Clare was a contemporary and friend of St. Francis.  Inspired by his witness Clare also took upon herself a life of poverty, charity and chastity.  She founded an order of nuns that continues to witness the love of Christ to our world.  She died in 1253.   
St. Clare and all the saints remind us that there is a continual need for virtue in our world.  The more that I minister in the college setting the more I realize this.  We obsess over physical beauty while neglecting the beauty of the soul.  Virtue is not content to let the person sell him or herself short and virtue nourishes the soul where so much that our world offers, in the end, just leaves one empty inside. 
Below is a letter written by St. Clare to Blessed Agnes of Prague.

Consider the poverty, humility and charity of Christ
Happy the soul to whom it is given to attain this life with Christ, to cleave with all one’s heart to him whose beauty all the heavenly hosts behold forever, whose love inflames our love, the contemplation of whom is our refreshment, whose graciousness is our delight, whose gentleness fills us to overflowing, whose remembrance makes us glow with happiness, whose fragrance revives the dead, the glorious vision of whom will be the happiness of all the citizens of the heavenly Jerusalem. For he is the brightness of eternal glory, the splendour of eternal light, the mirror without spot. 
Look into that mirror daily, O queen and spouse of Jesus Christ, and ever study therein your countenance, that within and without you may adorn yourself with all manner of virtues, and clothe yourself with the flowers and garments that become the daughter and chaste spouse of the most high King. In that mirror are reflected poverty, holy humility and ineffable charity, as, with the grace of God, you may perceive. 
Gaze first upon the poverty of Jesus, placed in a manger, wrapped in swaddling clothes. What marvellous humility! What astounding poverty! The King of angels, Lord of heaven and earth, is laid in a manger. Consider next the humility, the blessed poverty, the untold labours and burdens which he endured for the redemption of the human race. Then look upon the unutterable charity with which he willed to suffer on the tree of the cross and to die thereon the most shameful kind of death. This mirror, Christ himself, fixed upon the wood of the cross, bade the passers-by consider these things: ‘All you who pass this way look and see if there is any sorrow like my sorrow.’ With one voice and one mind let us answer him as he cries and laments, saying in his own words: ‘I will be mindful and remember and my soul shall languish within me.’ Thus, O queen of the heavenly King, may you ever burn more ardently with the fire of this love. 
Contemplate further the indescribable joys, the wealth and unending honours of the King, and sighing after them with great longing, cry to him: ‘Draw me after you: we shall run to the fragrance of your perfumes, O heavenly bridegroom.’ I will run and faint not until you bring me into the wine cellar, until your left hand be under my head and your right hand happily embrace me and you kiss me with the kiss of your mouth. 
In such contemplation be mindful of your poor little mother and know that I have inscribed your happy memory indelibly on the tablets of my heart, holding you dearer than all others.

St. Lawrence, deacon and Martyr

10 Wednesday Aug 2011

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The Charity of St. Lawrence by Bernardo Strozzi
A sermon preached by St Augustine on the feast day of St Lawrence
The Roman Church commends this day to us as the blessed Lawrence’s day of triumph, on which he trod down the world as it roared and raged against him; spurned it as it coaxed and wheedled him; and in each case, conquered the devil as he persecuted him. For in that Church, you see, as you have regularly been told, he performed the office of deacon; it was there that he administered the sacred chalice of Christ’s blood; there that he shed his own blood for the name of Christ. The blessed apostle John clearly explained the mystery of the Lord’s supper when he said Just as Christ laid down his life for us, so we too ought to lay down our lives for the brethren. St Lawrence understood this, my brethren, and he did it; and he undoubtedly prepared things similar to what he received at that table. He loved Christ in his life, he imitated him in his death. 
And we too, brethren, if we truly love him, let us imitate him. After all, we shall not be able to give a better proof of love than by imitating his example; for Christ suffered for us, leaving us an example, so that we might follow in his footsteps. In this sentence the apostle Peter appears to have seen that Christ suffered only for those who follow in his footsteps, and that Christ’s passion profits none but those who follow in his footsteps. The holy martyrs followed him, to the shedding of their blood, to the similarity of their sufferings. The martyrs followed, but they were not the only ones. It is not the case, I mean to say, that after they crossed, the bridge was cut; or that after they had drunk, the fountain dried up. 
The garden of the Lord, brethren, includes – yes, it truly includes – includes not only the roses of martyrs but also the lilies of virgins, and the ivy of married people, and the violets of widows. There is absolutely no kind of human beings, my dearly beloved, who need to despair of their vocation; Christ suffered for all. It was very truly written about him: who wishes all men to be saved, and to come to the acknowledgement of the truth. 
So let us understand how Christians ought to follow Christ, short of the shedding of blood, short of the danger of suffering death. The Apostle says, speaking of the Lord Christ, Who, though he was in the form of God, did not think it robbery to be equal to God. What incomparable greatness! But he emptied himself, taking the form of a servant, and being made in the likeness of men, and found in condition as a man. What unequalled humility! 
Christ humbled himself: you have something, Christian, to latch on to. Christ became obedient. Why do you behave proudly? After running the course of these humiliations and laying death low, Christ ascended into heaven: let us follow him there. Let us listen to the Apostle telling us, If you have risen with Christ, savour the things that are above us, seated at God’s right hand.


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