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The God who tramples the waves of the sea.

12 Saturday Aug 2017

Posted by mcummins2172 in homily, Uncategorized

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Christianity, faith, God the Son, Jesus, Jesus walking on water

 

Julius Sergius von Klever Tutt'Art@ (36)

“Jesus Walking on the Water” by Julius Sergius von Klever

 

Matthew’s presentation of the occurrence of Jesus walking on the water (Mt. 14:22-33) is not about showing Jesus as someone with magical or superhuman powers but rather about showing Jesus as the one who can do what God alone does.

Matthew, fully conversant with the Hebrew Scriptures, knows the connections and they are alluded to in his telling of this miracle. In the ninth chapter of the Book of Job (9:8), we hear that it is God “who alone stretched out the heavens and trampled the waves of the sea.” Here we find Jesus walking calmly on the water, trampling the waves of the sea. In Psalm 144:7 we hear the cry of the creature before the Creator, “Stretch forth thy hand from on high, rescue me and deliver me from the many waters.” Here, Peter having taken some steps in faith becomes fearful, he begins to sink and he cries out, “Lord, save me!” We are then told that Jesus immediately “stretched out his hand,” took hold of him and lifted Peter to safety. God alone is the one who can stretch forth his hand and rescue us from the waters that threaten to drown us!

There is a third connection, I believe, and it is from the first reading (1 Kings 19:9a, 11-13a). Elijah, the prophet, is told to go outside because God is passing by. There is a strong and heavy wind but God is not in the wind. There is an earthquake but God is not in the earthquake. There is a burning fire full of fury but God is not in the fire. Finally, after all this, there is a tiny whispering sound and the prophet hides his face because he knows that now God is passing by. In the Gospel, the wind is rolling and the waves are crashing but God is not found in this tumult and chaos rather, quietly and calmly Jesus walks on the water. Christ (who does that which only God can do) neither fears nor needs the tumult and power of the forces of the world to make his presence known because he is the Lord of Life and all creation bows before him. The “tiny, whispering sound” which underlies all things and all creation is the full grandeur of God!

Our lives and the tumult of our world can get chaotic and overwhelming. God is not in the strong wind because God is more than the wind. God is not in the waters that threaten, that can overwhelm us, because God tramples on the waters.

Matthew, in his Gospel, is making use of this occurrence of Jesus walking on the water, to say something utterly unique about Jesus. Jesus is not just another mystic or guru and neither is he a person with magical or superhuman powers because none of these figures would be able to trample the waters because none of them would be more than the waters. Jesus does what only God can do. Jesus is beyond the tempests of life and creation precisely because he is the Lord and Author of Life! And the Author of Life is also the Lord of Mercy! Jesus, who does what only God can do, tramples on the waves of the sea and he stretches out his hand to save us even as the waves threaten to overwhelm. “Lord, save me!” is the only authentic cry of the creature before the Creator and Savior.

Knowing the Trinity

10 Saturday Jun 2017

Posted by mcummins2172 in homily, Uncategorized

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Christianity, discipleship, faith, God the Father, God the Holy Spirit, God the Son, Media, Trinity

the-holy-trinityReflecting on the reality of baptism, Diadochus – a theologian of the early church – writes, “Before a person comes to be baptized, grace is at work, from without, encouraging the soul toward the good, while Satan is at work, from within. After baptism, the contrary is the case. Grace works from within and the demons from without. These continue their work, and work even more evilly than before, but not as present together with grace. The only way they can work is through the promptings of the flesh.”

Today, we as church, reflect on that most profound of mysteries – the Trinity. As Christians we believe and we profess that God is one and that God is three. We are not Unitarians and neither are we Jehovah Witnesses – both of which deny the Trinity. Through the revelation of Jesus Christ and the outpouring of the Holy Spirit we have been brought to the realization that Father, Son and Holy Spirit are one God.

I believe that the quote by Diadochus concerning baptism can help bring us to the only point by which we can begin to contemplate this mystery – from within.  “After baptism, the contrary is the case. Grace works from within and the demons from without.”  The mystery of the Trinity is not a problem to be objectively solved or a riddle that can be puzzled through by our wits alone. The Trinity is a mystery to be lived. This mystery demands the involvement and engagement of the whole person – mind, body and spirit.

God initiated the invitation to this mystery. In John’s gospel we are reminded that, “God so loved the world that he gave his only Son … For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” (John 3:16-17) Through God’s love and God’s initiative (as known in baptism) we are brought into communion with God and into the relationship that is the Trinity.

It is here, in this reality of lived relationship, that we begin our awareness of God as three. Paul – in his second Letter to the Corinthians – writes, “Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you.” (2 Cor. 13:12) Paul firmly connects how we live our lives with the presence of God: “Mend your ways … and the God of love and peace will be with you.” Awareness and knowledge of God can only begin from within. Paul is calling for a sincere examination of conscience here. Are we living our lives in such way that Father, Son and Spirit are welcome to come, reside and be present?

In God’s great revelation to Moses the Lord defines himself by proclaiming, “The Lord, the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity.” (Ex. 34:6) Again, awareness and knowledge of God can only begin from within. If God defines himself as “merciful” and “slow to anger and rich in kindness and fidelity” then why would he make himself present and known in a heart that lacks these qualities?

God has taken the initiative and invites us into relationship with himself as Father, Son and Holy Spirit but this mystery, to be authentically known, must first be lived.

It has to begin from within; from how we choose to live our lives.

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