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“But from the beginning…” Christ remembers.

05 Friday Oct 2018

Posted by mcummins2172 in homily; mercy, Uncategorized

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Christianity, divorce, faith, family, mercy

Christ iconA joke – an elderly couple were visiting the county fair. While wandering around they noticed that helicopter rides were being offered for fifty dollars. The wife turned to the husband and excitedly said, “Let’s go on a helicopter ride!” The old man just shook his head and replied, “Honey, that’s a lot of money. Fifty dollars is fifty dollars.” and they walked off. The next year the same couple was back at the fair and again helicopter rides were being offered for fifty dollars. The woman wanted to go for a ride but again her husband just shook his head and said, “Sorry, fifty dollars is fifty dollars.” The woman sighed and the old couple walked off. The next year, they were again back at the fair and again helicopter rides were being offered. Again the wife asked her husband to go up on a ride but again the man answered “Fifty dollars is fifty dollars.” This time though the pilot was nearby and overheard their conversation. He stopped the couple and said, “Listen, I will make you a deal. I will take you up and give you the best and most thrilling helicopter ride of your lives and if I hear not a single thing from you – no words, no laughing, no exclamations – your ride will be free!” The old man – always quick to get something for nothing – immediately said yes and up the three went in the helicopter! The pilot was true to his word – it was the best and most thrilling helicopter ride! The day was beautiful and you could see for miles! The pilot, to add a little excitement (and try to get some sound out of the two) even steeply banked the helicopter one way and then the other way throughout the ride. The pilot was amazed though because throughout the whole ride he heard not one sound from the elderly couple. Finally, after landing he turned around and realized that the old man was not in the helicopter. “Where is your husband?” he asked the woman. “Oh, he fell out about thirty minutes ago.” Shocked, the pilot asked, “Why didn’t you say something?!”. “Well,” she said, “fifty dollars is fifty dollars!”

Relationships are a mystery are they not? When we step back to think about it though, we quickly realize how so much of our lives – our time, our attention, our energy, our focus – is caught up in relationship! Whether it be the relationship of friendship, of family, of work, of church, of our relationship with God or (as today’s readings highlight) the very ancient and unique relationship of husband and wife. So much of all that we are about and are is caught up in this mystery of relationship. The readings for today cast some light on this deep, abiding and sometimes conflicted mystery.

The first truth shared is that we are made for relationship. God himself says, “It is not good for the man to be alone. I will make a suitable partner for him.” God – who himself is a trinity of relationships – has built within us the need for relationship. And it is a need critical for our own flourishing! We are in essence hardwired for relationship and we only become who we are meant to be through relationship. The vocation of marriage witnesses this in an utterly unique and potentially holy way. Husbands and wives are meant to help one another grow in holiness – which means comfort, support but also challenge when needed. The “two becoming one flesh” is a great mystery that God himself has written into creation that should not be passed over lightly.

The second truth is that this need and drive for relationship has – along with everything else – been wounded and warped by sin. This is a sad reality and how much pain it causes in our world and in every individual life. Angry words, sad, poor and hurtful choices, violence in all sorts of ways even over generations and whole nations wound and leave scars that last a lifetime or more. No form of relationship (including marriage) is immune from these dangers and this hurt.

I speak from my experience and what I witnessed in the lives of my parents. When I was in fourth grade my parents divorced. My father was an alcoholic who tried but was never able to overcome his disease. My senior year of high school he drank himself to death. My mother was faced with a very tough choice on how to raise her boys in the best possible way within a bad situation. They divorced. It hurts when the very real wounds of sin break a relationship. It is almost natural – a “sad natural” – that a hardness of heart sets in when there has been pain.

The third truth – and this is the saving message – is that there is one who has come and who remembers (because he was there) the truth of relationship before the hardness of heart. “Jesus told them, … ‘But from the beginning of creation, God made them male and female. For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’” This one who has come is neither afraid nor scandalized by suffering. The Letter to the Hebrews reminds us that, in fact, he has been made perfect through suffering. He is neither afraid nor scandalized by suffering and he is willing to walk each one of us back to the truth and the wholeness and the authenticity found in the beginning of God’s creation.

The fourth, and final truth for today – wherever you are in life allow Christ to walk you back to that wholeness and authenticity of relationship we were made for by God before the hardness of heart. If you are in marriage – allow Christ to continually walk you and your spouse back to that wholeness of relationship which existed prior to the hardness of heart. Every day! Every day, allow Christ to walk you back. Every day do the work that is needed! Do not take anything or anyone for granted. If you are in the brokenness of divorce realize, please realize that Christ is not put off, he is not scandalized. He is the one made perfect through suffering. He meets you there in the suffering – he heals what needs to be healed, he strengthens what needs to be strengthened. Allow him to walk you back to the wholeness and authenticity that God wants for you before the hardness of heart. Allow him to walk with you.

Christ remembers, he remembers before the hardness of heart.

Christ, help us to remember.

Christ, walk each one of us back to the life that was before the hardness of heart. Walk each one of us into the fullness of your Father’s Kingdom.

Knowing who we are and knowing who God is.

22 Saturday Oct 2016

Posted by mcummins2172 in homily; mercy, Uncategorized

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Christ, Christian faith, Christianity, discipleship, humility, Pharisee and tax collector, prayer

pharisee-tax-collector-blogThere are two things that the Pharisee in today’s gospel (Lk. 18:9-14) did not know – two things that kept him from entering into true relationship with God.  This man, who prided himself on his religious observance and his fulfillment of his commitments in life, neither knew himself nor did he really know God.  The tax collector, on the other hand,  knew both and he went home justified.

There are two little short stories to share that can draw this out.  The first story is about an elderly, retired priest who was absolutely venerated in his small town for his kindness and holiness.  The priest was a member of the local Rotary club and he never missed a meeting.  Well, one day he did not show for the monthly meeting and he even seemed to disappear for a while.  No one knew where he was.  The next month there he was at the meeting again.  “Father, where have you been?” people asked.  “Well,” the priest responded in an embarrassed way, “I just finished serving a thirty day prison sentence.”  “What?  You wouldn’t hurt a fly!  What happened?”  “The story is complicated but to sum it up; I had bought a train ticket into the city.  I was standing on the platform when this stunningly beautiful woman appeared on the arm of a cop.  The woman looked at me and then turned to the cop and said, “He did it!  I’m certain he is the one who did it!”  Well, to tell the truth, I was so mesmerized and flattered, I pleaded guilty.”

There is a touch of vanity in the holiest men and women and they see no reason to deny it.  When we are honest we must admit that we are indeed a bundle of paradoxes: we believe and we doubt, we hope and are discouraged, we love and we hate, we are honest and we play games.  Honesty requires that we admit the dark as well as the light within ourselves (and the saints teach us how to laugh about what we find).  The Pharisee lacked this depth of honesty.  The tax collector, on the other hand, truly knew who he was – a man who had nothing to fall back on other than God’s mercy.

The second story witnesses to God and our ability to trust.  A two-story home catches on fire.  The father, mother and several children are rushing out when the smallest child becomes separated, gets frightened and rushes back upstairs.  The small child appears in a smoke-filled window crying.  The father shouts, “Jump son!  Jump!  I will catch you!”  The boy responds, “But I cannot see you!”  To which the father answers, “I know.  I know, but I can see you!”  The Pharisee, so focused on his own righteousness could not bring himself to jump.  He returns home not justified.  The tax collector, with head bowed, beating his breast, knowing himself a sinner and trusting in the goodness of God was able to jump into the mercy of God.  The tax collector returns home justified.

Thomas Merton once remarked that a saint is not someone who is good but someone who experiences the goodness of God.  Someone who knows who he or she is and who also knows who God is.

Thoughts on the Sunday readings: God in the thorns

27 Saturday Feb 2016

Posted by mcummins2172 in homily, homily; mercy, Uncategorized

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burning bush, I am who I am, Lent, mercy, Third Sunday of Lent, Year of Mercy

moses-and-burning-bushJewish midrash is a way of interpreting Hebrew Scripture that seeks to fill in the gaps and therefore bring forth truths of faith. A midrash on the scene of God appearing to Moses in the burning bush that we heard in the first reading (Ex. 3:1-8a,13-15) holds that the bush had thorns.  God witnessed the suffering of the Hebrew people in Egypt, their daily struggle and pain, and therefore God chose to reveal Himself to Moses in the midst of a thorn bush to show that He is a God who is present in the midst of the suffering of his people.

The classic translation of the name that God provides Moses is “I am who I am.” Some scholars suggest that this translation relies too heavily on Greek thinking which tended more toward the philosophical and abstract.  A translation that would lean more toward the Hebraic way of thinking which is more concrete and dynamic in its understanding of being is “I am the one who I am there.”  In this understanding, the revelation of the name of God is immediately connected with his covenant to the people of Israel.  God is not removed, God is revealed as a God who is in the midst of his people.  God’s very being is a “being-for-His-people.”

In the first letter of John we are given the singularly important teaching that “God is love”. This is first and foremost but the way by which we know God as love is the way of mercy.  Mercy is God’s love poured out, given that we might have life.  When we were lost, when we had sinned and wandered far from God, God sought us out.  God sought out Abram and made a covenant with him and his descendants.  God hears the cry of his people in Egypt and he seeks them out.  God enters into their suffering.  God is “I am the one who I am there.”

The fullest revelation of who God is; is our Lord and Savior Jesus Christ. Christ fully reveals both the love and the mercy of God and Christ is that full revelation of the name of God.  In Christ, God fully enters into the thorns of our suffering.  God is revealed in the very midst of our pain, our loss and our weakness.  I am the one who I am there.

But we on our part need to make a choice. This is part of the gospel message for today (Lk. 13:1-9).  Through the incarnation God has entered into his creation and its injustices and tragedies.  I am who I am there.  Christ acknowledges the unjust killing of the Galileans by Pilate as well as the tragic death of those people killed when the tower collapsed.  We each have only so many days allotted us, what choice are we going to make?  CSacred-heart-of-jesus-ibarraranhrist comes to reveal the truth of who God is and to call us into relationship with Him because here and only here is where we will find true life.  What choice will we make?  We each have only so many days allotted us.

The midrash teaches that God revealed himself to Moses in the midst of a thorn bush. Isn’t it interesting that when Jesus, who is God with us and for us, is being scourged he is crowned with a crown of thorns?  In a couple of weeks we will hold the Enthronement of the Sacred Heart Mission here at St. Dominic Church.  The image at the center of the mission is the Sacred Heart of our Lord – a heart both divine and human and a heart surrounded by a crown of thorns beating in love and mercy for us.

Thoughts on the Sunday readings: God’s mercy. (25th Sunday in Ordinary Time – A)

21 Sunday Sep 2014

Posted by mcummins2172 in goats, homily; mercy, Jesus, justice, parable

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When you get a chance and if you are interested I invite you to google “tree climbing goats of Morocco”.  I once stumbled across this and was really kind of mesmerized.  At first you might think that the pictures of these goats perched on extremely small branches of trees are doctored, I know I did, but they are not.  If you go to YouTube you will see videos of these goats climbing up into the trees, moving around and balancing on the branches and then scampering down.  The story is that there is a berry that these trees produce that the goats crave and over time they have adapted and developed the ability to climb the trees in order to get at the berries.  That being understood, the image of all these goats standing on branches in a tree is surreal – two very ordinary things (goats and trees) brought together in a totally unexpected way.  It makes you do a double-take when you see it and even question your perception. 
The parables of our Lord operate in a similar way I believe.  Our Lord takes common, everyday realities that we are all familiar with (maybe even take for granted) and then puts a spin on them that leaves the listener doing a mental double-take and re-evaluating ones perception of things.  Similar to seeing goats perched in a tree.  Take for example this Sunday’s parable (Mt. 20:1-16).  We can easily imagine the landowner and the laborers.  We understand what work is and what it means to give someone a fair wage for a fair day’s work.  But then there is this “spin” at the end.  Those laborers who worked only one hour get paid the same amount as those who put in a full day’s work.  And we are left with the response of the landowner, “Are you envious because I am generous?”
What is helpful to realize is that this parable is not about us.  It is about God.  God’s justice is his mercy.  In Isaiah we hear God proclaim, “…my thoughts are not your thoughts, nor are your ways my ways … As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.” (Is. 55:6-9).  
In this parable our Lord is not giving us a lesson on social justice nor is he presenting us with an image of the just boss.  Rather, he presents us with an absolutely exceptional person, who treats those under him beyond the bounds of any legalistic rules. The parable shows us how the Father acts – his kindness, his magnanimousness, and his mercy, which are as far from the human way of thinking as heaven is from earth. 
It is very easy to be cynical about all this, to roll one’s eyes at the Christian talk of mercy.  The cynic easily says, “Let’s get real; enough of this fairy-tale talk!”  Cynicism is indeed one of the besetting sins of our age which often dismissively equates mercy with naivety but cynicism is often really just a cover for fear.  The Christian mystery is not a puzzle to be solved and then set aside, allowing a sense of accomplishment and superiority for the cynic, rationalist and materialist.  The Christian mystery is a mystery to be lived and as we live it we are then brought to greater understanding and greater hope and joy.  And it takes courage and trust to live the mystery.  
So Isaiah doesn’t say “Figure it out!” rather he says, “Seek the Lord while he may be found, call him while he is near.”  Then he gets really personal, “…scoundrel, wicked … you forsake your way, your thoughts … turn to the Lord for mercy…”  God owes us nothing except by his choice which is his mercy.  Rather than trying to fit God into our sense of fairness it would be better for us to wonder on God’s mercy.  
The parable is about God and how his justice is his mercy and it teaches us that when we labor for him, as we are each called to do in our own way and according to our current season in life, then we will know the great reward of his mercy.  It is a great reward.  God is unjust with no one and neither is he senseless.  God does not give according to some abstract notion of equity, rather he gives to each of his children according to his or her need.  God’s justice is his mercy. 
“Seek the Lord while he may be found…”  Encounter God and his mercy.  Live the mystery and know the life and the generous mercy that overcomes all the cynicism and sad logic of our world.
“…am I not free to do as I wish … Are you envious because I am generous?” 
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