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“But from the beginning…” Christ remembers.

05 Friday Oct 2018

Posted by mcummins2172 in homily; mercy, Uncategorized

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Christianity, divorce, faith, family, mercy

Christ iconA joke – an elderly couple were visiting the county fair. While wandering around they noticed that helicopter rides were being offered for fifty dollars. The wife turned to the husband and excitedly said, “Let’s go on a helicopter ride!” The old man just shook his head and replied, “Honey, that’s a lot of money. Fifty dollars is fifty dollars.” and they walked off. The next year the same couple was back at the fair and again helicopter rides were being offered for fifty dollars. The woman wanted to go for a ride but again her husband just shook his head and said, “Sorry, fifty dollars is fifty dollars.” The woman sighed and the old couple walked off. The next year, they were again back at the fair and again helicopter rides were being offered. Again the wife asked her husband to go up on a ride but again the man answered “Fifty dollars is fifty dollars.” This time though the pilot was nearby and overheard their conversation. He stopped the couple and said, “Listen, I will make you a deal. I will take you up and give you the best and most thrilling helicopter ride of your lives and if I hear not a single thing from you – no words, no laughing, no exclamations – your ride will be free!” The old man – always quick to get something for nothing – immediately said yes and up the three went in the helicopter! The pilot was true to his word – it was the best and most thrilling helicopter ride! The day was beautiful and you could see for miles! The pilot, to add a little excitement (and try to get some sound out of the two) even steeply banked the helicopter one way and then the other way throughout the ride. The pilot was amazed though because throughout the whole ride he heard not one sound from the elderly couple. Finally, after landing he turned around and realized that the old man was not in the helicopter. “Where is your husband?” he asked the woman. “Oh, he fell out about thirty minutes ago.” Shocked, the pilot asked, “Why didn’t you say something?!”. “Well,” she said, “fifty dollars is fifty dollars!”

Relationships are a mystery are they not? When we step back to think about it though, we quickly realize how so much of our lives – our time, our attention, our energy, our focus – is caught up in relationship! Whether it be the relationship of friendship, of family, of work, of church, of our relationship with God or (as today’s readings highlight) the very ancient and unique relationship of husband and wife. So much of all that we are about and are is caught up in this mystery of relationship. The readings for today cast some light on this deep, abiding and sometimes conflicted mystery.

The first truth shared is that we are made for relationship. God himself says, “It is not good for the man to be alone. I will make a suitable partner for him.” God – who himself is a trinity of relationships – has built within us the need for relationship. And it is a need critical for our own flourishing! We are in essence hardwired for relationship and we only become who we are meant to be through relationship. The vocation of marriage witnesses this in an utterly unique and potentially holy way. Husbands and wives are meant to help one another grow in holiness – which means comfort, support but also challenge when needed. The “two becoming one flesh” is a great mystery that God himself has written into creation that should not be passed over lightly.

The second truth is that this need and drive for relationship has – along with everything else – been wounded and warped by sin. This is a sad reality and how much pain it causes in our world and in every individual life. Angry words, sad, poor and hurtful choices, violence in all sorts of ways even over generations and whole nations wound and leave scars that last a lifetime or more. No form of relationship (including marriage) is immune from these dangers and this hurt.

I speak from my experience and what I witnessed in the lives of my parents. When I was in fourth grade my parents divorced. My father was an alcoholic who tried but was never able to overcome his disease. My senior year of high school he drank himself to death. My mother was faced with a very tough choice on how to raise her boys in the best possible way within a bad situation. They divorced. It hurts when the very real wounds of sin break a relationship. It is almost natural – a “sad natural” – that a hardness of heart sets in when there has been pain.

The third truth – and this is the saving message – is that there is one who has come and who remembers (because he was there) the truth of relationship before the hardness of heart. “Jesus told them, … ‘But from the beginning of creation, God made them male and female. For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’” This one who has come is neither afraid nor scandalized by suffering. The Letter to the Hebrews reminds us that, in fact, he has been made perfect through suffering. He is neither afraid nor scandalized by suffering and he is willing to walk each one of us back to the truth and the wholeness and the authenticity found in the beginning of God’s creation.

The fourth, and final truth for today – wherever you are in life allow Christ to walk you back to that wholeness and authenticity of relationship we were made for by God before the hardness of heart. If you are in marriage – allow Christ to continually walk you and your spouse back to that wholeness of relationship which existed prior to the hardness of heart. Every day! Every day, allow Christ to walk you back. Every day do the work that is needed! Do not take anything or anyone for granted. If you are in the brokenness of divorce realize, please realize that Christ is not put off, he is not scandalized. He is the one made perfect through suffering. He meets you there in the suffering – he heals what needs to be healed, he strengthens what needs to be strengthened. Allow him to walk you back to the wholeness and authenticity that God wants for you before the hardness of heart. Allow him to walk with you.

Christ remembers, he remembers before the hardness of heart.

Christ, help us to remember.

Christ, walk each one of us back to the life that was before the hardness of heart. Walk each one of us into the fullness of your Father’s Kingdom.

Eli and vocation promotion

13 Saturday Jan 2018

Posted by mcummins2172 in homily, Uncategorized

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Catholic priesthood, Christianity, Church, Eli and Samuel, faith, family, vocation promotion, vocations to priesthood and religious life

samuel-and-eli2It is helpful to know some of the background to today’s first reading. Eli had two sons but neither were fit by their actions which were sinful to receive the blessing of God. When Eli finally realized that God was calling Samuel this would have been in his awareness and he would have realized that God’s call to the youth Samuel was also a judgment on his two sons. They would not receive the blessing; rather Samuel would. Eli could have tried to thwart what was going on in favor of his two sons but he did not. When he realized what was occurring he instructed the youth (who was not his son) to respond by saying, “Speak, Lord, your servant is listening.”

Eli was faithful to God and that very faithfulness aided the young Samuel in answering God’s call for him in his life. Eli is a witness to faithfulness, to looking beyond self-interest and to doing what is right for the next generation.

Here is a question and a challenge that I want to put before all parents, grandparents and adults in our community. Have you ever encouraged your child, your grandchild or a young person you know to just consider a possible calling to the priesthood or religious life? If you have then you stand with Eli and his witness. If you have not then frankly you have no right to ever complain if you ever believe that a priest or religious is too busy to meet your needs at a certain time.

Yes, vocations to priesthood or religious life are a mystery of God’s grace but vocations also do not emerge from a vacuum. I think we would all view it as foolish if a farmer were to think that a crop would just automatically spring up from an unworked plot of land. Yes, for a good crop there must be the grace of good sun, good rain and good temperatures (all of which is beyond the farmer’s control) but there must also be the work of tilling the ground, planting the seeds, and plucking the weeds. Often, we expect an abundance of vocations from unworked land! It doesn’t work that way. And it is not just the job of the priest or religious. That is another myth. It is all of our job. It is the Church’s job to stand with Eli and to be a witness as he was a witness – a witness to faithfulness, a witness to looking beyond self-interest and a witness to doing what is right for the next generation.

In John’s gospel the first words spoken by our Lord is the question we hear him ask the two disciples of John who are following him. “What are you looking for?” This question is put before each one of us. It is put before each follower of Christ and it is put before each generation of the Church. It is asked by our Lord to the young generation and only in answering this question will joy be found. To downplay the question, to try to ignore the encounter, to try to qualify and set limits for our youth is to do a disservice. The question must be asked! Every follower of Christ must answer! Every generation must answer! It is the job of the Church to stand in witness with Eli – to help and encourage the young Samuels.

The danger of narrowcasting in the Church, shared again.

06 Tuesday Dec 2016

Posted by mcummins2172 in Media, Uncategorized

≈ 1 Comment

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Christianity, Church, Dialogue, family, Media, narrowcasting, social media

studio-broadcasting-camps-2(In light of the recent news events demonstrating the danger of false stories, I am reposting this article originally written in 2014.  We need to be discerning and prudent in all things media-related.)

There has been a trend developing in our national news media and you have probably noticed it. It is the move from “broad-casting” to “narrow-casting”. Charles Seife, in his book, Virtual Unreality: Just Because the Internet Told You So, How Do You Know It’s True?, lays it out quite clearly.

“Back when the Big Three ruled the airwaves, the nightly news had to perform a delicate balancing act. A news program had to try to appeal to the entire television audience – it had to be, quite literally, a broad cast – if it was to compete with the other two networks that were taking the same strategy. This meant that the networks couldn’t become too partisan or take an extreme position on anything, for fear of alienating its potential audience…

Then cable and the internet increased our choices. The Big Three kept trying to capture as big a slice of America as possible by staying centrist, but a couple of upstarts – particularly Fox News and MSNBC – realized that there was another possible strategy. Instead of trying to go after the entire American population with a broadly targeted program that appealed to everyone, you could go with a narrowly targeted program that appealed to only a subgroup of the population. Throw in your lot with, say, die-hard Republicans and give them coverage that makes them happy; you alienate Democrats and won’t get them as viewers, but you can more than make up for that loss by gaining a devoted Republican fan base … MSNBC did exactly the reverse …”

“So, what’s the big deal?” one might wonder. Let the conservatives have their Fox News and the liberals their MSNBC then everyone gets what they want. As Charles Seife argues in his book though we need challenges to our assumptions in order for our ideas and understanding to grow and evolve. True information can only be gained through this sometimes difficult but essential process. If all we get when we switch on the news is a presentation that is catered to our particular slant on the world then we get stuck in our own assumptions and we even become more radicalized. We do not get true information. Another quote from Seife’s book,

“With news and data that is tailored to our prejudices, we deprive ourselves of true information. We wind up wallowing in our own false ideas, reflected back to us by the media. The news is ceasing to be a window unto the world; it is becoming a mirror that allows us to gaze only upon our own beliefs.

Couple this dynamic with the microsociety-building power of the hyper-interconnected internet and you’ve got two major forces that are radicalizing us. Not only does the media fail to challenge our preconceptions – instead reinforcing them as media outlets try to cater to smaller audiences – but we all are able to find small groups of people who share and fortify the beliefs we have, no matter how quirky or outright wrong they might be. Ironically, all this interconnection is isolating us…”

Lack of true information, radicalization and isolation – this is a disturbing and dangerous mix that, I would argue, we are witnessing the affects of throughout our world today. That is a larger discussion but my purpose for this reflection is to wonder how much this trend of “narrow-casting” has moved into the life of the Church. I would point to the wide-ranging reactions to the recent preparatory meeting of the upcoming Synod on the Family in Rome as a prime example. The way I read them, reactions posted in journals, on the internet and the blogosphere were often extreme and catered to a particular slant. There was a lot (and continues to be a lot) of noise regarding the preparatory meeting in these pieces but not much true information … at least from my reading.

Call me crazy but I have a hunch that Pope Francis knows what he is doing and that the Holy Spirit is in the midst of the Church. Maybe our United States “American” (I say this because this is the only cultural context I can speak to) tendency to interpret an event (i.e. the Synod on the Family) only by catering to a particular viewpoint is more of a reflection of a deficiency in our culture than a reflection of what actually transpired in Rome? Maybe we have become more conditioned by narrow-casting than we realize?

Pope Francis is not a product of United States “American” culture. I do not think that he has been conditioned by narrow-casting. I think he asked the participants at the meeting in Rome to speak boldly from their hearts because he knows what Charles Seife knows. True information is only gained through the difficult process of having assumptions challenged – if the assumptions are true then they will only grow stronger through this process, if not then they will fall by the wayside. Pope Francis values true discussion because he values true information. Isn’t true information what we want any leader (particular the Pope) to have?

Catholic means “universal”. I do not believe that there is space for narrow-casting in the Church. In fact, I wonder if it might even be a sin against the unity of the Church. Seife lays out the fruits of narrow-casting: lack of true information, radicalization and isolation. All of these harm the Body of Christ.

Come, Holy Spirit and enkindle within us the fire of your love and strengthen your Church that she might be a humble and authentic witness of the gospel!

“Amoris Laetitia” and the clearing of a brush pile: an analogy

14 Thursday Apr 2016

Posted by mcummins2172 in Amoris Laetitia, Uncategorized

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Amoris Laetitia, Apostolic Exhortation, Christian life, Christian marriage, family, Pope Francis

amoris-laetitia-bannerNo analogy is perfect but I would like to offer one in regards to Pope Francis’ latest apostolic exhortation, the context of marriage in our world today and what the Holy Father is calling the Church to through his words.

A few years ago I purchased some land in the mountains of East Tennessee near the state line with North Carolina. The land is mostly wooded but there are two fields that sit along the road.  Once I acquired the land I bought the architectural plans of a small home design and I hired a local contractor to do the building.  In the process electricity had to be run to the site where the home would sit.  One day the electrical workers arrived and with an authority second only to God they immediately cut down a stand of towering pine trees in order to run the electrical lines.  The trees fell into one of the fields and there they lay … for a couple of years.

My original intent to cut the trees up quickly and be done with it did not materialize and by the time that I did get around to beginning the work an almost impenetrable stand of brush and thorns had grown up around the trees. It has been hard and tedious work.  Many times my hands, arms and face have been slashed with the thorn brambles that I am convinced are conscious and out to wreck vengeance upon me.  Each time that I am able to put in some work on this task I leave exhausted and worn out.  I have pretty much cut everything down to the massive trunks now and have many piles of wood and bramble to be burned as proof of my efforts but it has been a long haul and, even yet, not fully completed.

The analogy is this. Trees have fallen into the life-giving field of marriage and they have done damage and have lain there for quite some time and an almost impenetrable stand of brush and thorns have grown up.  Pope Francis, in his exhortation, is inviting the Church not just to wax philosophical or theological about marriage nor to bemoan the ruinous state of affairs and wag fingers but rather to get about the hard and tedious work of clearing away the trees, thorns and brambles and reclaiming the life-giving field of marriage.

This being said, there are some important nuances to be aware of.

The trees were cut down due to our activity and selfishness. Extreme individualism, a pace of life that is chaotic and stressful, a culture of greed that leaves many people and families impoverished, addictions that wreak havoc on families, a throw-away mentality even in regards to relationships, even a theologically abstract understanding of marriage – these are all means by which the trees have been cut down and have fallen, causing immense damage.

One temptation is to just let the trees lie where they are and let the brush and thorns continue growing and accept that this is just the way things are and how they are meant to be. But to do so would be to deny both the beauty of the field and its full possibility and how it, by its very nature, is meant to give life.

No one can think that the weakening of the family as the natural society founded on marriage will prove beneficial to society as a whole. The contrary is true: it poses a threat to the mature growth of individuals, the cultivation of community values and the moral progress of cities and countries.  There is a failure to realize that only the exclusive and indissoluble union between a man and a woman has a plenary role to play in society as a stable commitment that bears fruit in new life.  We need to acknowledge the great variety of family situations that can offer a certain stability, but de facto or same-sex unions, for example, may not simply be equated with marriage.  No union that is temporary or closed to the transmission of life can ensure the future of society.  (AL # 52)

If letting the trees lie and the brush and thorns grow and thinking all the while that it is the norm is a disservice to the field then just shaking our heads as Church and wagging our fingers at society is also a disservice that does no good. This is the second temptation we might have in reaction to the current state of affairs but nothing ultimately good, the Holy Father reminds us, comes out of simply throwing hard stones.  Contemplating the nature of marriage and family life certainly has importance and value but just sitting back and waxing on about an idealized form of marriage does not clear away the brush and thorns that have grown up.  Exalted language and thought alone can sometimes be used as a cover for the dual sins of sloth and tired resignation and a way to avoid the hard work that needs to be done.

What then are we to do as Church? In no uncertain terms, Pope Francis is calling us into the thicket in order to begin the hard and tedious work of clearing away the brush and thorn and regaining the field.  He is calling everyone in the Church to this work and he also knows that within the labor itself we will learn some things.

Yes, the thorns that have grown up can sting and cause pain but thorns also are a means to protect. There are human persons living within the reality and brokenness of marriage in our world today.  Human persons who are made in the image of God and who have been wounded by forces beyond their control.  These people need to be respected.  One way to respect them is to be willing to meet them where they are at and not just treat them as a theory, a statistic or that group “over there”.  This means going into the thicket and, yes, even being willing to suffer the stings and pain of the thorns that people often can carry in life as a means to protect.  Please note that this does not imply denying the reality of sin and the need to take responsibility for sinful choices and behavior.  It means trusting in the power of the gospel and being willing to carry the gospel into every situation.

Once we get into the thicket we will realize that there is life and beauty even within the thorns and brush. The human spirit is an amazing thing – even producing beauty and goodness amidst brokenness and confusion.  Is it the perfect beauty of the field?  No, but it is beauty nonetheless and there is really no reason why this should not be acknowledged.  Can there be beauty within a broken and separated family?  Yes.  Can there be honest care found in a committed same-sex relationship?  I think so.  Do these negate the beauty of marriage as God has intended it?  No, just as that beauty found in the very limited confines of the thicket does not deny the beauty or the life-giving nature of the field.  But, neither do these realities negate the Church’s duty and responsibility to proclaim and cultivate the true nature of marriage.

We need to walk carefully and be attentive to how we go about the work of clearing the field. All of the abstract principles and talk of marriage and family life are ultimately enfleshed within the lives of living persons – both the fullness of marriage in all of its possibility as well as the brokenness and woundedness which can occur.  Pope Francis is not downplaying the Church’s teaching on marriage in any way, rather he is saying we need to hold all teachings in relation to the lived reality in order to determine how best to proclaim the good news in the current situation.

It will no longer be enough to just clear away the trees, thorns and brush. We must always continually do the work of cultivating the field.  I do believe that the Church has taken this for granted for far too long and has even been neglectful.  In essence, we help people get married and then we often say, “You are on your own now.  Get in touch with us when you need a baptism.”  We can no longer do this.  The Church must continually be attentive to cultivating the field of marriage.  We must work at it and we must grow in a true theology of marriage and family life.  Our world demands it.

No analogy is perfect and I do not pretend that this one is. But after reading some of Amoris Laetitia the other day followed by a couple of hours work of clearing the field I realized that it is an analogy that works … at least for me.

An “exhortation” is the proper word. In his writing Pope Francis certainly reflects on the beauty of the sacrament of marriage and family but then he exhorts and calls us as Church to the hard, tedious and necessary work of clearing the field.

Gifts from my parents: a reflection in faith

06 Wednesday Jan 2016

Posted by mcummins2172 in Uncategorized

≈ 2 Comments

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faith, family, The illative sense

What is it that leads people into the Catholic Church? I recently found myself reflecting on this question as I visited the gravesites of my parents, both of whom were converts.  I do not have a neat, black and white answer and I don’t remember my parents ever giving one either.  It is interesting how parents can remain a mystery to their children.  A mystery that only deepens after the parent dies and the children are left with jigsaw puzzle memories.

My parents lived their Catholic faith although I think both would admit their struggles. My father was an alcoholic – a disease which he would never overcome that took his life and his marriage.  My mother, for the good of her boys, finally separated from my father but such a disruption is never perfect nor good.  Faith-wise, my family was thrown into limbo for most of my childhood and teenage years.  At best we were twice a year Catholics, lost and confused – reeling from the effects of the modern, shattered family.

IMG_3887My father was brought up in a Presbyterian household although how staunch it was is open for debate. A story I once heard was of an exchange which occurred sometime after my father’s conversion when my two great aunts from Mississippi made a visit to my grandfather and grandmother.  Noticing a little dust on the family Bible one aunt is said to have remarked, “Maybe if that Bible was not dusty, Jack would never have converted.”  A number of years later my own aunt (my father’s sister) would tell these same two great-aunts, “Michael has decided to enter Catholic seminary and we are very proud.”  The southern equivalent of drawing a line in the sand!

My grandfather was a self-made and successful businessman who established a local business and, at some point, acquired a bottling company in Cuba. This was pre-Castro when Cuba was open and, apparently, quite the place to be.  Every now and then my father would share memories of being a young boy visiting Cuba and he would smile when he talked of visiting some Catholic churches and shrines in the country.  Even to the end of his life my father enjoyed spending whole evenings sitting and listening to records of Cuban music.  I cannot help but believe that the lived faith my father witnessed in Cuba as a young man lit a spark that eventually led him to embrace Catholicism.

IMG_3889My mother did not grow up in affluence as my father did. Her childhood was spent in a small town in North Carolina.  Nominally, I believe that she was raised Baptist but it seems that church was not a major factor in her younger years.  She did once tell me that for a while she worked at a local Methodist retreat center frequented by the young (and then single) Billy Graham.  “All the young ladies would swoon over him,” my mom once confided.  She never said if she was one of the ones swooning.  Right out of high school my mother left Brevard to work in book-keeping for a man who owned a number of hotels scattered around the southeast.  Mr. Faw was a good man.  He looked like Colonel Sanders, the founder of Kentucky Fried Chicken, and for the fun of it would sometimes dress like the fast food icon just to see people’s reaction.  Mrs. Faw was of Eastern European descent and she once gave my mother an eighteenth century lithograph of the Virgin Mary holding the infant Jesus.  My mother treasured this gift and today it hangs on my wall.

IMG_3888At one point (prior to marrying my father) my mother was sent to a hotel owned by Mr. Faw in Oak Ridge, TN. At that time it was the only hotel in the city and therefore the temporary residence of visiting scientists from all over the world who came to do work and research in the government-run laboratories.  My mother met a wide variety of people those years and at one point was approached by the FBI to help keep tabs on a visiting couple that the government thought had Russian connections.  For this effort my mother received a signed letter from J. Edgar Hoover thanking her for her service to her country.   One scientist my mother met and became a good friend of was a Franciscan nun from the Northeast.  She taught at a university and had come to Oak Ridge to do some research.  She and my mother remained friends for many years and I do believe that her friendship and that of Mr. and Mrs. Faw were what helped my mother in recognizing the beauty of the Catholic faith which, in turn, enabled her to make the choice to become Catholic.

When I was studying theology I took a class on the thought of Bl. John Henry Cardinal Newman. It was in that class that I first heard the term, “The Illative Sense”.  Fundamentally, the illative sense in regards to faith, is that capacity that the human person has to draw from a multitude of converging and intersecting common human experiences the belief and sure conviction that there is a transcendent dimension to reality and that there is a personal God who seeks encounter with us.  One experience alone is not enough but when the experiences add up we have the ability to connect the dots.  The illative sense is not so much an academic exercise (although that might be an essential component) as it is a fundamental living recognition of experience.  Things just kind of add up and it is in this “adding up” that a person is able to make the step in faith.

2014-06-14_22-38-52_408My father and mother each walked their own journey of life and of faith (like we all do) but through their journeys and their own reflecting on experiences (i.e. use of the illative sense) they both came to belief in God and in the Church. I do not know all the experiences that added up to their each making their choice for faith.  I never will and that is probably for the best.  There are some things rightly left between the soul and God alone.  These are and will remain the missing jigsaw pieces of their own journeys but I must admit that I do take great delight when I hear a story or memory shared that sheds a little more light on the journey each one had.  These insights bring me joy and, I believe, are gifts given to help us who remain to continue our own journeys of life and faith.

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