Tag Archives: discipleship

The Priest as Friend

02 Saturday Apr 2016

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friendship in christThere are many images of ordained priesthood that operate in our Church today – the priest as sacramental minister, the priest as co-worker with the bishop, the priest as pastor, the priest as leader of the worshipping community. These are some of the more “official” images of priesthood but there are others, I have come to realize, that can often operate in the hearts and minds of both priests and laity alike.  The priest as administrator and builder operating the parish with efficient ease!  The priest as superhero stomping out evil with his superpowers.  (I have seen many a vocation poster/image along this line and I have to admit I find it rather silly to say the least.)  The priest as shaman battling dark forces behind the scenes by the use of ancient languages and rituals.  The priest as philosopher or wisdom figure enlightening the masses with his erudite thought.  Are there times when a priest does have to head a building project and administrate a parish?  Yes, certainly.  There are also times when a priest has to wade through the darkness of sin and evil in life and I hope that at least every now and then the priest does offer something worthwhile for people to consider.  All this is to say that there are many images surrounding the priest – some official and some not-so-official yet held in different hearts.

One image that I would like to explore is priest as friend but a friendship that has a specific root and foundation which is from and in Christ. I do not presume that others cannot also share in this friendship, in fact I think it is a commonality among all disciples, but for my purposes here I want to relate this vocation of friendship specifically to the ordained priesthood.

In the fifteenth chapter of John we find our Lord uttering these rather amazing words, “This is my commandment: love one another, as I have loved you. No one has greater love than to lay down his life for his friends.  You are my friends, if you do what I command you.  I shall no longer call you servants, because a servant does not know the master’s business; I call you friends, because I have made known to you everything I have learnt from my Father.  You did not choose me, no, I chose you; and I commissioned you to go out and bear fruit, fruit that will last; so that the Father will give you anything you ask him in my name.  My command to you is to love one another.”  (Jn. 15:12-17)

I once read where a renowned theologian, much more knowledgeable than I, wrote that we need to, in essence, avoid the danger of presuming friendship with Christ. Friendship implies peer to peer and we must remember that Christ is “God made flesh” and we are creature.  I certainly agree with this and recognize the important point being made … but Jesus did say, “I call you friends…” I do not think this should be dismissed so readily.

It is a mercy to say the least that God, in Christ, now calls us friends but it is, in fact, a mercy given. You did not choose me, no, I chose you… It is interesting to note that it is within the gospel with the highest Christology that this assertion from our Lord is found.  It is a mystery of a friendship given that is truly intimate yet also does not deny the transcendence of our Lord.  It is also a unique mark of Christianity in relation to all other world religions that God so greatly desires to bestow upon his followers the grace of friendship.

Christ calls us friends because he has made known to us all that he has learned from the Father and that we are to do as he has commanded. We must put what we have learned into action to fully know and live this reality of friendship.  This comes after the washing of the feet where Christ teaches that we must do as he has done, which is to pour oneself out in love and service for others – especially the poor and forgotten.  This, I believe, is where the door to seeing priest as friend of Christ and friend of humanity has its foundation and root.

The priest is called to serve but to serve in a unique way. Many people, many good people who do not even have to have a faith, serve continuously throughout life.  Think of parents serving their children, police or EMTs serving the public, firefighters daily putting their lives at risk, people generously donating their time and effort for some cause.  These are all worthwhile forms of service which might or might not be attached to some form of belief but the priest serves explicitly for the Kingdom of God. I commissioned you to go out and bear fruit, fruit that will last… 

The service of the priest is connected to the Kingdom of God and therefore the friendship with Christ which the priest has been given is known and enlivened through this service to the Kingdom. I recently shared a confession with my parish.  My confession was that I do not always want to serve.  I do not always want to make the nursing home visit, I do not always want to sit in the confessional (especially on a beautiful spring day), I do not always want to make an administrative decision at yet another meeting, I do not always want to serve the poor but when I do, I meet Christ and his friendship enlivens and blesses me and my priesthood.

Yes, the priest can be seen through the lens of all the images shared at the beginning of this reflection but another worthwhile and truly important image is the priest as friend – friend of Christ and friend of humanity. I also believe that this image of priesthood truly explored and lived can also help provide a healing balm needed in our world today.  A balm that Christ can use to help heal the wound of isolation.

We find ourselves in a time where people are truly isolated one from another and this is causing intense pain, suffering and even death. The elderly are forgotten, the poor are ignored, the “other” is demonized and our hearts are continually being more and more hardened and turned inward.  We must not shrink before this gaping wound of our world’s isolation but rather hold even faster to the words our Lord speaks in John 15.  Christ calls us friends!  Christ calls us to love one another!  Christ calls us to bear fruit that will last!  In Christ, the priest must live friendship with all humanity and he does this precisely because Christ calls him friend.

Christ calls us friends! We need to believe this and truly let the awareness of this grace given sink into our lives and our hearts.  We have a friend in Jesus.  It is much more than just a cliché.  It is a reality and a mercy shared.

I call you friends… It is a mercy given from our Lord for all his disciples but also in this Jubilee Year of Mercy it a worthwhile grace for the priest to reflect upon and truly explore. The priest as friend.

Accompanying one another toward Easter: the Parish and the Community of Sant’Egidio

01 Friday Apr 2016

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emmausA friend of mine in the Community of Sant’Egidio has asked me to reflect upon this past Holy Week and Easter Sunday in the parish and how the community accompanied the parish in its celebration.

“Accompanied,” I believe, is the proper word. Parishes by their very nature are living realities that are grounded in faith and their own particular history, tradition and makeup.  St. Dominic Parish is no exception to this.  Every parish has a living history that should be honored for what it has achieved yet also continually nourished into future growth.  No movement within the Church should seek to replace or even replicate the living reality of the parish.  That being said, we all help one another along in the journey of faith and it has been my experience that the Community of Sant’Egidio has many rich gifts to offer that a parish can benefit from both in the celebration of Holy Week and throughout the year.  In order to be manageable though the focus of this reflection will be solely on Holy Week.

For full disclosure, I believe it important to also state that my own discipleship and priesthood has been effected by my encounter with and involvement in the Community of Sant’Egidio and, that as pastor of St. Dominic parish, I bring this influence with me into the parish. The pastor of a parish does have a unique role is helping to set the atmosphere of a parish.  It is not the sole influence on a parish but it is one that should be acknowledged.  For example, one of the things I find truly good and right about the Community of Sant’Egidio is a healthy relationship between priests and laity.  These two groups are neither in competition nor are they set apart and, I believe, neither should they be viewed so.  I bring this perspective with me into the parish.  I am willing to work with the people of a parish as fellow disciples and I believe that people notice this and appreciate it.  Yes, priests have specific roles and the pastor does have specific duties and responsibilities but these are best lived within the whole context of a community seeking discipleship together even as it may make things more laborious at times.  Frankly, I believe that the priest needs to avoid the common temptation of playing the hero and the people need to avoid the temptation of seeking to make the priest the hero as a way of avoiding their own responsibility.  We are disciples together.

As we began Holy Week 2016, I shared with the St. Dominic community the thought that our Lord greatly desires to spend these days with us. In the thirteenth chapter of John’s gospel, we find expressed a great longing and even tender love on our Lord’s part to be with his disciples and prepare them for what is to come even as his own hour approaches.  This is a perspective firmly rooted in the gospels and an awareness that the Community of Sant’Egidio maintains.  There is a deeper movement to Holy Week than that of us going about our rituals professing our belief, together yet isolated at the same time.  Christ himself gathers us in and he gathers each one of us.  Christ wants to spend these days with all of his disciples and with each disciple.  We are not forgotten and we are not disposable.  We are each remembered by Christ in Holy Week and we are each wanted by Christ.  He greatly desires to spend these days with each of us.

Within the above mentioned deeper context of Holy Week there were three particular moments that the Community of Sant’Egidio accompanied St. Dominic Parish these days. The moments were not “Sant’Egidio only” but were a joint accompanying between the parish and the community.  The three moments were Mercy Palms on Palm Sunday, the Prayer for the Martyrs and the ongoing relationship with our sister parish in Blantyre, Malawi.  I would like to reflect a little on each aspect.

In a way to live the Jubilee Year of Mercy, Marco Impagliazzo (the president of the Community of Sant’Egidio) invited all the groupings of Sant’Egidio worldwide to live Palm Sunday as a demonstration of mercy. In the spirit of Pope Francis, we were invited to take the palms outside the walls of our church as a visible sign of God’s love and mercy for the poor and forgotten in our society.  At St. Dominic’s we decided to do this by making close to 150 palm crosses and taking them as a gift to our friends at Holston Manor Nursing Home.  We gathered on Palm Sunday afternoon with a few of our friends in the day room of Holston Manor.  We had a simple ceremony with a reading of the gospel and blessing of the palm crosses.  Those present had some social time together and then after a while our group divided up and we took the palm crosses throughout the nursing home, offering them to every resident we met as well as staff members.  It was a simple gesture but a gesture that said “you are not forgotten”.  The residents were truly grateful.  In this simple act, St. Dominic Parish and Sant’ Egidio began Holy Week together by going out to the poor and forgotten in a gesture of mercy.

On Monday night of Holy Week, St. Dominic Parish with the Sant’Egidio Community offered the Prayer for the Martyrs. This prayer is an annual remembering of our Christian brothers and sisters who have offered their lives for the gospel within the past year and in the recent past.  This was the second year that this prayer was offered at St. Dominic Church.  This prayer is very meaningful and beautiful.  The Prayer for the Martyrs fits quite well within the first few days of Holy Week and helps to bring a deeper awareness and connection with our fellow Christians who are experiencing persecution for their faith in Christ.  Prayer is powerful and it is a good and important thing for the Church to gather in prayer and to remember that the names of our brothers and sisters are not forgotten and are precious to our Lord.

In the fall of 2015, St. Dominic Parish began a sister parish relationship with St. Vincent de Paul Parish in Blantyre, Malawi – a church staffed by priests of the Community of Sant’Egidio. St. Dominic’s is currently raising funds that will enable to parish and school in Malawi to build housing for teachers that will, in turn, allow the school to attract good teachers and make sure that classes do not have to be cancelled due to transportation difficulties during the rainy season.  We believe that the best way we can help to have a long term impact is to strengthen education possibilities in the local community.  Our parish youth coordinated a fund drive during the season of Lent for the school at our sister parish.  The presence in friendship of our sister parish was expressed during Holy Week through photos from Malawi shared via social media as well as a note from Fr. Ernest, the pastor of St. Vincent de Paul Parish.

We do accompany one another along the journey of faith and this is especially true during Holy Week. I can only speak to my experience with Sant’Egidio and the parish, but I do believe that the movements within our Catholic Church have great gifts to share with our parish communities and vice versa.  We all mutually benefit from this sharing and accompanying.  We help one another along.  Together, St. Dominic Parish and the Community of Sant’Egidio, celebrated a Holy Week where we were both gathered in by our Lord and sent forth to proclaim the truth of the resurrection and God’s love!

I wish this reflection to be a beginning of a dialogue so I encourage friends both within the parish structure and within Sant’Egidio to share your thoughts through comments. I would enjoy hearing from you.  Here are a few question for reflection that might help begin the process:

What do you find life-giving about your parish? What do you find life-giving about your experience with a movement within the Church?

How was Holy Week celebrated in the context in which you found yourself? What was profound about the celebration and what might have been limited?

How might movements “accompany” parishes both during such times as Holy Week but also throughout the year? How might parishes benefit from this accompanying?  How might movements benefit from this accompanying?

The Wedding at Cana: Heart speaks to Heart

16 Saturday Jan 2016

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The-wedding-at-Cana.3There is much worthy of reflecting upon in today’s gospel (Jn. 2:1-11) which gives the account of our Lord’s first public miracle – the turning of water into wine and the wedding in Cana. We can see in the image of the couple running out of wine on their wedding day a symbol of the ending of the Old Covenant and the freshness of the New Covenant beginning with our Lord turning water into wine.  We can see in Mary’s noticing of the wine running short a concern for the young (and probably poor) couple who will soon be greatly embarrassed by not being able to provide for their guests.  The first step of true mercy is noticing needs and not being indifferent toward others in their plight.  This is a good witness Mary gives us during this Year of Mercy.

What I was struck by in praying over this gospel passage was the depth of the relationship (and this word is important) between Jesus and his mother.  Mary does not even need to ask.  She knows her son and even if she does not know fully how everything will play out she knows who he is and why he has come. “They have no wine,” is all that she needs to say.  Our Lord knows what she is implying, “Woman, how does your concern affect me? My hour has not yet come.”  Our Lord acknowledges the truth of Mary’s concern and for a brief instant we are invited into this amazing and profound exchange between the sacred heart of Christ and the immaculate heart of Mary.  Bl. John Henry Cardinal Newman had a phrase regarding the true place and moment of encounter and conversion in life: “Heart speaks to Heart”. “Fill the jars with water,” Mary responds.  Jesus, who is God made man, acquiesces; “Draw some out now and take it to the headwaiter.” The water is turned into wine which nourishes and refreshes!

Heart can only speak to heart in the willingness to enter into relationship. New life (and even miracles) can occur only when we let go of isolation and fear.

When St. Francis began the great spiritual journey of his life he made a simple prayer to God for an “honest faith”. Part of having an “honest faith” is to live a personal relationship with Christ.  We can relate to Christ in a multitude of ways but that does not make them fully honest and therefore life-giving.  I can see Christ as a great human being worthy of admiration or a wise teacher whose lessons are worthy of my attention and learning.  I can see Christ as the authentic human person.  I can see Christ as a means to my personal well-being.  There might be some truth to these viewpoints of Christ but they all fall short both of honest relationship and of who Christ is.

Christ is savior. This is the honest faith of the Christian and it is the most profound relationship any of us can have with Christ.  When we know Christ as savior then we know him as the one who saves us from sin and death and the one who calls us to follow him wholeheartedly.  Christ is savior and this is truth – pure and simple.

Faith can be life giving and even transformative only when it is lived in relationship with Christ. Ideas of Christ might be interesting and even satisfy for a time but it is only relationship with Christ that turns water into wine.  Mary witnesses this for us.  Heart speaks to heart.

We should all learn from St. Francis and pray for an “honest faith” – a faith willing to let heart speak to heart. Our hearts to the heart of our Savior and his sacred heart to our little hearts.

Thoughts on the Sunday readings: “All things are possible for God.” (28th Sunday in Ordinary Time – B)

10 Saturday Oct 2015

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It is said that where a person’s heart is, there his or her will and actions will follow. We strive after that which we value. We set our lives by that which we love. The young man in today’s gospel (Mk. 10:17-30) is in many ways a good person. He is someone who is seeking to live his faith; he is striving to live his life by the commandments of God. He also recognizes or intuits that there is something unique about Jesus. This is why he runs up even kneels down and uses the title, “good teacher”. The young man’s heart is searching but, we come to realize, his heart is also divided.

Our Lord knows this. Our Lord knows the human condition weakened by sin. The gospel passage is not so much about material possessions as it is about the divided human heart and God’s consistent love.

Christ knows this young man. The gospel tells us that Jesus “looking at him, loved him…” Now, imagine being before Christ. Picture yourself being in the full and immediate gaze of Jesus. It is an amazing and humbling thing to stand before the presence of God. Christ knows us through and through. He knows us more than we know ourselves. Christ sees that this young man is seeking to live the commandments but he also recognizes that divisions remain within his heart. We follow our hearts! How can we follow that, which itself, is divided? The young man is divided by even seemingly good intentions. It makes sense to live the commandments. It is logical and philosophically consistent to seek to live the commandments and to do good towards others. We should treat others as we ourselves want to be treated. We can strive to do all things within ourselves and by our own abilities. Even in seeking to do these good things we can remained enclosed within ourselves.

But there is more! And Jesus wants to invite this young man into this “more” which is living not with a distracted and divided heart content within oneself but living fully and authentically in the mystery, living in relationship with Christ. Jesus wants the young man’s heart to be firmly rooted in friendship with God and an ongoing encounter with God. “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”

Christ is inviting the young man (and us) to true richness – to live fully and authentically with an undivided heart not within an enclosed self but in friendship with God and others.

The young man goes away sad because, we are told, “…he had many possessions.” This is where we need to remember our Lord’s reaction to the young man; “Jesus, looking at him, loved him…” Our Lord’s love for the young man remains even as the young man is conflicted with a divided heart. Our Lord’s love for us remains even as we are conflicted with divided hearts!

On our own we cannot overcome the divisions and distractions in our hearts. Jesus himself tells us. “For human beings it is impossible, but not for God. All things are possible for God.”

The gospel does not tell us where the young man’s life took him but I have hope that eventually he came around to the recognition that it is not about the ability to live the commandments by one’s own effort but rather about receiving the love and friendship of God into one’s heart. I have hope because the gospel says that Jesus loved the young man and that love remained even as the young man went away sad in the moment. I have hope that the young man learned that for God “all things are possible”.

The same hope remains for us. Yes, we all too often, have divided hearts but Christ looks on us with love, Christ continually invites us into friendship and for God “all things are possible”.

Thoughts on the Sunday readings: Politicians, Jesus and Zen Foxes

12 Saturday Sep 2015

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Jesus - way, truth, lifeSo … we are into the presidential primary election season. Already the news is happily swamped with politicians posturing themselves. We, for our part, keep watching and asking ourselves, “Who is the one that seems to have that presidential timber and swagger?” In light of the political climate we find ourselves in as well as this Sunday’s gospel reading, a question to be entertained is, “If Jesus were running for my party’s nomination, would I vote for him?”

Truth be told, I do not think Jesus would receive many votes in either political party but I also do not think Jesus would really care! Throughout the gospel our Lord does the one thing that a politician would never do because the politician knows it to be political suicide: Jesus never confuses the illusion of control with true leadership and true personhood. Therefore, he never needs to pretend control. Our Lord is free of this temptation.

In today’s gospel (Mk. 8:27-35) we are told that Jesus is walking with his disciples and he asks them, “Who do people say that I am?” This question, itself, sets Jesus apart from the career politician. The politician says, “Let me tell you who I am. These are my skills… This is what I have achieved…” Jesus doesn’t do that, rather he asks, “Who do people say I am … who do you say I am?” Jesus knows full well who he is and what his purpose is but he does not impose himself. Rather, he waits. He allows the Father to work in the hearts of his followers and he allows his disciples to come to him. He allows them to come to the realization of who he is. Jesus does not force his disciples’ recognition. He needs neither to control nor manipulate the situation.

Then and only then, he begins to teach them that the Son of Man must suffer, be rejected, be killed and then rise. Imagine this as a political platform! We cannot and this is why Peter’s reaction is so perfect because it is our honest, human, knee-jerk reaction! “No, Lord, this cannot be! You do not need to suffer! You do not need to be rejected! You can control the situation! You are the Christ!”

But leadership and control are not necessarily synonymous. Our Lord wants to show us a different way of both authentic leadership and personhood. “Get behind me, Satan. You are thinking not as God does, but as human beings do … whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”

Our Lord is showing us a way of living which can forego the illusion of control. Isn’t it interesting to note how so many times after our Lord performs a miracle he is quick to say to the person healed, “Your faith has made you well.”? He does not need to grasp that credit. In the fourth chapter of John’s gospel, our Lord says, “My food is to do the will of the one who sent me, and to complete his work.” (Jn. 4:34) Not my program, not my agenda, not my control but rather my Father’s will. Every moment of our Lord’s life was focused upon and directed in trust toward the Father’s will.

This letting go of the illusion of control is not a passive resignation akin to despair. It is far from that. Rather, it is the most active of stances in our world. It is learning to seek and make the choice for God’s will in all things and all situations. There is nothing passive about that. This is the one choice which can truly transform lives and the world itself!

One of my favorite social media sites is entitled ”Bored Panda Animals”. It is a site that hosts often stunning photography. Just this last week the site highlighted a photographer who captures images of foxes in the wild. These pictures are beautiful and they depict these animals completely relaxed, eyes closed, enjoying the breeze, Zen-like in their posture. The site also interviewed the photographer who shared how she is able to capture the photos of these wild animals so relaxed. “There’s a contradiction going on when it comes to capturing Zen foxes: the harder you try, the more you’ll move away from your goal. If you are too eager, an animal will sense that eagerness and will remain alert. I learned to do as foxes do, just being there and see what might happen.”

Let go of the illusion of control. It is not real. Learn to trust in the will of the Father.

Allow God to be God and trust.

“…whoever loses his life for my sake and that of the gospel will save it.”

“Welcome!” A lesson learned in Malawi.

28 Friday Aug 2015

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welcome“Welcome visitor! Welcome visitor! Welcome visitor!” The voices of the three year old children rang out as I stepped into their little class room at the St. John Paul II Children Nutrition Center outside of Blantyre, Malawi. The Center provides a nutritious lunch for children ages three to fourteen every day of the year. On average, the Center feeds at least six hundred children per day. The Center is run by the Community of Sant’Egidio and there is no charge for the families whose children receive a daily meal. This is just one of the many good works that I have witnessed this week in Malawi.

I and Deacon Frank Fischer are visiting St. Vincent de Paul Church in Blantyre. For both of us this is our first visit to Malawi and to Africa. We are being hosted by Fr. Ernest and Fr. Frank – the parish priests of St. Vincent’s.

St. Dominic Church in Kingsport, TN and St. Vincent Church in Blantyre, Malawi are beginning a new sister parish relationship and I am confident that the friendship will be a blessing to both communities! Malawi is a very poor country and certainly the generosity of St. Dominic Church financially can help St. Vincent Church tremendously but a sister parish is much more than just another monthly collection. It is an opportunity to enter into friendship and to be reminded that we are, in fact, connected one to another. In front of the messages of our world that often seek to divide and isolate; our Christian faith reminds us that we are all part of the family of God. When my brother and sister in Malawi hurts then I hurt. When my brother and sister grows stronger then I grow stronger. This is the same also on the Malawian side of the equation – our health is their health. Friendship in Christ is a grace that exceeds all worldly limits and allows for unforeseen blessings!

I know that a blessing I have already received in these days is a deeper awareness of welcome. “Welcome,” I have learned is a favorite word of Malawians. If there is one word I have heard over and over these past few days it is “welcome”. I have heard it not just from those three year olds but from all ages and all people and I have heard it in a variety of contexts.

I have learned that “welcome” should be more than just a quick and perfunctory greeting and to limit it to such a thing is to stunt its potential and possibility. In Malawi, I get the sense that when “welcome” is said it comes from a deep place of the heart. “Welcome” should be an opening of the heart. “I welcome you into my life and my day. I welcome you as a potential friend. I welcome you as a gift that God has provided for me in his providence. Because you are a gift, I take the time and I give the attention that warrants such a great gift.” “Welcome” can be, in fact, a way of living and a way of encountering other people, encountering the world in which we live and even encountering God, himself.

In the Letter of James we find these words: Humbly welcome the word that has been planted in you and is able to save your souls. (James 1:21) Scripture reminds us that to live in welcome is indeed an attitude, a way of being, an approach to life and a spiritual discipline. When I live in welcome I choose to live in hope and in trust. I choose to believe that friendship can last a lifetime and that great and unforeseen blessings can come from friendship!

Our world is often rushed, exasperated, tired and cynical. We don’t have to live this way. We can learn the lessons of welcome and new life and new possibilities can be discovered!

As Deacon Frank and I have visited St. Vincent’s these few days we have been welcomed into the heart of this community. We have also, in the name of St. Dominic parish, offered welcome to our brothers and sisters in the parish of St. Vincent de Paul.

Welcome! We look forward to this friendship! We recognize one another as a gift given from the very providence of God!

The Eucharist, the “guest room” and twenty years of priesthood

07 Sunday Jun 2015

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The_Last_SupperThe teacher says, “Where is my guest room where I may eat the Passover with my disciples?”

With this question in this kind of clandestine encounter in Mark’s gospel the stage is set for the Last Supper where the Lord enters into his sacrifice for us and where he gives us his very body and blood that we might have life.  It is worthy, I think, to reflect on this question of our Lord, “Where is my guest room?” because it is a question that our Lord continues to ask now throughout history and in each of our lives.  Where, amidst all the distractions of life, might I meet you?  Where might I encounter you?  Where might I be welcomed by you?  Where might I bring you life and share with you my very body and blood?

One way to begin to understand the great mystery we celebrate today as Church – the mystery of the Most Holy Body and Blood of Christ – is to reflect on the different contexts, the different “guest rooms” through which we ourselves have been privileged to encounter and experience that mystery.

On June 3rd I celebrated my twentieth anniversary of ordination.  As a priest – not by merit but by call – one is privileged to serve at the altar and in this “guest room” of our Lord.  Whenever we gather for Mass we are gathered at that Last Supper of our Lord with his disciples.  It is an amazing thing really yet so common that it can be taken for granted.  Praying over the gospel this past week has led me to reflect on all the “guest rooms” that I have been privileged to enter into these past twenty years where our Lord encounters his people in the gift of the Eucharist.

The chapels at the two seminaries I attended – daily encounters along with friends wrestling with the same questions of call and vocation.  The warehouse church of All Saints Church in Knoxville which had no air-conditioning; where you had to turn off the industrial fans in order to hear the readings and the homily.  The chapel at Knoxville Catholic High School celebrating Mass with classes and different sports teams before a game.  The old A-frame church of St. Mary’s in Athens which shook whenever a truck drove by and then the new church that we built with devotion and sacrifice.  The little chapel of the ETSU Catholic Center tucked away in a neighborhood by the university where we would celebrate Mass, move the chairs around and then sit down for dinner together.  The chapel at UTC where we did the same thing … college ministry revolves around food!  The auditorium at Notre Dame High School, up on a stage trying to help high school students encounter Christ as both Lord and friend.  Now here, in this beautiful church and community of St. Dominic’s – at the church and at the school.

But there have been other “guest rooms” I have been privileged to enter these twenty years – the chapel where Bl. Oscar Romero was shoot and killed, the Basilica of Santa Maria in Trastavere, Rome for the celebration of Pentecost when at the main altar my friend, Fr. Marco Gnavi, tapped me on the shoulder pointing upwards where I looked to see rose petals being dropped from the top of the church’s dome for the feast, the Shrine of Our Lady of Guadalupe, the chapel of an orphanage in El Salvador, an outdoor altar in Assisi, Italy where St. Francis often prayed, at a poor senior center on the outskirts of Rome, on the boat of some friends, at national youth gatherings of twenty-five thousand people and in innumerable small gatherings of two or three, in nursing homes in South Bend, IN and New York City.  In my mother’s room at the Assisted Care facility where she lived her last years with just she and I sitting at a table.

It is worthwhile to reflect on the “guest rooms” we have been privileged to enter in our own individual journeys of discipleship.  On this feast when we reflect on this great mystery of the Eucharist, I encourage us to take the time to do this.  We each have them – our home churches, places of retreat, churches we have stumbled upon while on a trip or vacation, churches we have entered for funerals, baptisms or weddings.  For each of these places and each of these moments sharing in the Body and Blood of our Lord we should give thanks because they are indeed holy places and moments filled with beauty and life – places and moments where we have encountered the Lord and where he has fed, nourished and strengthened us with his Body and Blood and with his Word.  The very contexts of encounter, the “guest rooms” where we have met and received our Lord in the Eucharist themselves lead us into a greater understanding of this most sacred and holy of mysteries.

I think it safe to say that the true “guest room” our Lord most earnestly seeks to be welcomed into and dwell within is each person’s heart.  God wants nothing other than what is best for us.  God wants relationship with us and to give us his very life!  If priests are able to help facilitate this encounter, even in the smallest way, then we are indeed among the most blessed of people – given a richness that the world can never afford.

I give thanks to God for these twenty years and for the “guest rooms” that the Lord has allowed me to enter to encounter Him and to serve his people.

Thoughts on the Sunday readings: the concreteness of the Ascension

17 Sunday May 2015

Posted by in faith, homily, hope, service

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Ascension3Today’s gospel (Mk. 16:15-20) has the risen Lord sending his disciples into the whole world in order to proclaim the gospel to every creature.  This very same mission continues today.  Christianity cannot stay within, locked behind closed doors!  But, before we run out to the world, we need to know for whom we are running and whose message it is exactly that we are proclaiming.  I once heard a seasoned Catholic blogger give some sound advice to some young seminarians eager to evangelize the internet for Christ.  She cautioned that before you start saying things about faith and Christ make sure you actually have something to say.  The only way to speak authentically about Christ is to encounter Christ.  Another way of getting at this is by asking the question actually whose disciples are we?

We are not disciples for ourselves even if we might claim the name Christian.  Taking only the teachings of our Lord that we like and find agreeable and then trying to manage and live our lives on our own – agreeing with Jesus but not really feeling a need for him, too closely, in our lives.

We are disciples because God has first loved us – he has called us and saved us in love.  He sends us into the world in order to proclaim the good news in love and peace.  In many ways the gospel is a weak strength – the gospel needs us to proclaim it, if not love begins to disappear and peace begins to lose to violence and hatred.  But for any of this to happen we must live continually in relationship with Christ, remembering that we are his disciples and not disciples for ourselves.

Despite the seemingly, other-worldly nature of today’s feast (What does it mean that Jesus ascends to the Father?), the Feast of the Ascension is a very concrete reality.   It is so because of the simple fact that the hope we celebrate today is not founded in some abstract or utopian principle or ideal of a better tomorrow but in the very resurrected body of Christ.  Christ is indeed risen which means he is risen body and soul, flesh and blood.  Anything less would not be fully and authentically human.  Christ ascends to the Father not just in spirit or thought but in the very concrete reality of his full humanity.  Throughout this Easter season we have heard Christ, time and time again, assuring his disciples that he is indeed present in “flesh and bone”.  This means fully present not just up to the moment of the ascension but in the ascension itself and now at the Father’s right hand.  From the day of the ascension heaven “began to populate itself with the earth, or, in the language of Revelation, a new heaven and earth began.”

In the ascension we truly realize that we are not orphans.  We are not left to the cold and cruel winds of chance, fate and odds or a history without direction.  Direction has been set.  The resurrected Christ now sits at the Father’s right hand!  This, and nothing less, is our goal.  It is what we are meant for and what we are called to by God’s grace.

It is truly concrete and it is achieved and experienced concretely.

In the gospel Jesus tells us that he is “the way” and the way, it turns out, is walked concretely.  The ascension is experienced again not in some abstract manner but in how we concretely treat and love the smallest and poorest brothers and sisters in our midst. When we love concretely we experience the ascension and we are brought toward the fullness of the future that God has prepared for us in Christ.

Let me share an example.  When I was chaplain at the Catholic Center at ETSU our Sant’Egidio group decided to take sandwich bags once a week to the John Sevier Center.  (The John Sevier Center is a low-income housing unit in downtown Johnson City.)  We did not go there as experts in anything.  We knew we could not solve the residents’ problems and struggles.  We just went and we were faithful in going and in this simple act of being present a human space was created both for the residents and for us.  We became friends.  By this we were brought a little bit further toward the fullness that awaits us all.  In this human space miracles happen and signs are given – demons of isolation, fear, hatred and resignation are cast out and life is gained.  I have seen it for myself time and time again.  Now, our Sant’Egidio group here at St. Dominic’s has begun visiting Holston Manor nursing home and it is beginning to happen again – a human space is being created.

Christ bestows his love upon us.  We are disciples for him and we are meant to communicate his love.  Love that is not communicated soon withers and dies.

Love is lived not abstractly but concretely and it is in the concrete act that we are brought toward the fullness that awaits us all.

Thoughts on the Sunday readings: “Remain” (5th Sunday of Easter – B)

02 Saturday May 2015

Posted by in discipleship, homily, life in Christ, vine and branches

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Vine1Like me, this past week, you may have been saddened by the rioting occurring in Baltimore.  Now that it has been determined that there is need for a criminal investigation we pray for justice and peace in that city.  In the midst of the rioting though, I was personally moved by the report of the gathering of clergy of many different denominations also marching through the streets calling for peace.  These clergy have chosen to remain.  You may also remember not long ago reports of Orthodox priests literally placing themselves between the warring factions in the Ukraine also praying for peace.  These priests chose to remain.  Recently, there were doctors and nurses who chose not to leave the different regions of Africa that were struck by Ebola rather they stayed to help the ill.  They chose to remain.  Every day, unnoticed and unreported, men and women help the elderly, the homeless, the addicted, the imprisoned and the ill.  These men and women choose to remain.

In today’s gospel (Jn. 15:1-8) our Lord specifically uses this word “remain” over and over again.  Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me … Whoever remains in me and I in him will bear much fruit … If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.

True strength is found not in violence, or insults, or in making a scene or calling attention to oneself but rather in the choice to remain.  The choice to persevere.  The choice to trust.  The choice not to live a distracted and self-focused life.  The choice to trust in the good of the other person.  The choice to bear patiently the injustices of our world and even wrongs endured.

No Christian is nor can ever be an isolated island.  The Christian life, by its very nature, must be rooted in the very life of Christ.  For us, Christ is not just a nice idea or ideal or great teacher; for the disciple Christ is Lord and our very lives must be rooted in his.  We must remain in Christ.  The Christian can be thrown into different raging fires of our world and not be burned, not wither precisely because the Christian is rooted in Christ who has overcome the world.  This has been seen throughout history and it continues to be seen in our world today.

A prized part of this “remaining” in Christ is found in the power of his words.  Our Lord says specifically to his disciples, You are already pruned because of the word that I spoke to you.  Later he says, If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.  God’s word prunes but it prunes for life – it cuts off that which corrupts and that which stunts life.  When we begin to live God’s word then we remain in Christ.  St. John knew this and it is what he shares in his letter (1 Jn. 3:18-24), Those who keep his commandments remain in him, and he in them… 

Every day we need to pick up and read God’s word!  Every day we need to let these words sink into our hearts and every day we need to strive to live these words!

Christ never says that his disciples will not experience the fires and troubles of this world.  What he does say is that the one who remains in him will not wither, will not burn even in the midst of the fires of our world precisely because he or she is rooted in the very one who has overcome this world!  The Coptic Christians martyred by ISIS died saying the name of Jesus.  They did not wither in this fire of brutality, they remained in Christ, they endured and witnessed the hope we have in Christ and from their witness new life will emerge.  This has been seen throughout history and we see it in our world today.  We are today, and have always been, a church of martyrs.

Christ is Lord!  We remain in him.

Thoughts on the Sunday readings: “Something happened” (Third Sunday of Easter – B)

19 Sunday Apr 2015

Posted by in discipleship, Easter, life in Christ, resurrection

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resurrectionWhen I was a college student at East Tennessee State University and just starting to come back to Church, I took a college class on the history of Christianity.  When we arrived at the subject of the resurrection I remember our professor stating (much to the chagrin of some of the students) that the secular academic discipline of history could not make a conclusive statement either for or against the resurrection.  But what the discipline of history could say is that “something happened” that enabled those first disciples to move from remaining behind locked doors in fear as we find in today’s gospel (Lk. 24:35-48); “But they were startled and terrified and thought that they were seeing a ghost.” to boldly proclaiming Christ as Messiah in the public square as we find Peter doing in today’s first reading (Acts 3:13-15, 17-19); “You denied the Holy and Righteous One and asked that a murderer be released to you … Repent, therefore, and be converted…” 

That class (and I would say specifically that statement “something happened”) was one of the key components that led to my returning to the Church and the active practice of the faith.  What was it that enabled Peter (the one who had denied knowing Jesus) and those first disciples (the ones who had run away) the ability to move from fear to being bold and public proclaimers of Christ and the resurrection?  Was it a hoax they cooked up in their minds to steal the body away and see how long they could ride the “Jesus as Messiah” train?  Hoaxes do not last so long (two thousand plus years) nor show such continued vitality and chronic vigor.  Was it that the “spirit” of Jesus had risen – his vision of the world and living together in harmony – while his body remained dead in the tomb?  But who willingly chooses martyrdom for an idea or the “spirit” of someone’s thought (as we see throughout history beginning with those first fearful disciples)?

In today’s gospel we are given some specifics about the resurrection that are worthy of note.  Jesus again appears to his disciples.  Again he greets them with, “Peace be with you.”  Knowing their fear and their uncertainty he then goes on to say,

“Why are you troubled?  And why do questions arise in your hearts?  Look at my hands and my feet, that it is I myself.  Touch me and see, because a ghost does not have flesh and bones that you can see I have.”  And as he said this, he showed them his hands and his feet.  While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?”  They gave him a piece of baked fish; he took it and ate it in front of them.” 

Neither hoaxes nor ideas ask for a piece of fish to eat.

There are many ways to run from the scandal of the resurrection.  All sorts of people throughout history have proven to be quite adept at it.  One such way (often touted as being an “enlightened” approach) is to see the resurrection as a nice idea – Jesus’ spirit continuing to live on.  But today’s gospel is quite clear.  Jesus is not a ghost, not a vague idea.  Jesus is risen – body and soul!  He is the firstborn from the dead.  Jesus is risen and he has not risen in vain.

If we are to be Christian then we must be willing to encounter the fullness of the resurrection.  We must be willing to encounter that “something that happened” as my professor said so many years ago and in that encounter we must be willing to make a fundamental faith statement, “I believe”.   Only this will move us from fear to peace.

There is a saying that contends that you must have “skin in the game” in order to be truly committed to something.  When the Word became incarnate, when Christ suffered his passion and crucifixion, when the resurrected Christ shows his wounds which he still bears in glory, then God shows that he has “skin in the game” for our salvation.  If we want to know the peace and life of the gospel then we also must be willing to have “skin in the game”.  By our lives, our words, our choices and our actions we must profess, “I believe”.  Nothing less will do.

This encounter and the peace and courage it alone brings, continues today.  We can look at the successors to Peter himself as witnesses of this to our world.  These men do not have any military or economic might yet they continually stand before the powers of our world with nothing other than the word of the gospel.  Think of St. John Paul II confronting communism.  I remember when Pope Emeritus Benedict travelled to Mexico and Cuba during his pontificate.  In the face of the chaotic violence of the drug trade engulfing Mexico the eighty-five year old pontiff proclaimed firmly and resolutely that drug trafficking is a sin and it is wrong.  Then going on to Cuba at a Mass where the very Cuban government sat in the front rows, again this elderly soft-spoken man called for greater freedom.  Think of Pope Francis calling the Mafia out and all worldly powers that would de-humanize the person made in God’s image.  What enables these men to do this?  These men have encountered Christ risen and alive – not an idea of Christ, not just the spirit of Christ – but Jesus Christ himself and, from that encounter, each one has made his faith statement and has moved from fear to a bold peace.

This peace is there for us also if we also are willing to encounter Christ risen and if we are willing to profess him as Lord!