
“Jesus Walking on the Water” by Julius Sergius von Klever
Matthew’s presentation of the occurrence of Jesus walking on the water (Mt. 14:22-33) is not about showing Jesus as someone with magical or superhuman powers but rather about showing Jesus as the one who can do what God alone does.
Matthew, fully conversant with the Hebrew Scriptures, knows the connections and they are alluded to in his telling of this miracle. In the ninth chapter of the Book of Job (9:8), we hear that it is God “who alone stretched out the heavens and trampled the waves of the sea.” Here we find Jesus walking calmly on the water, trampling the waves of the sea. In Psalm 144:7 we hear the cry of the creature before the Creator, “Stretch forth thy hand from on high, rescue me and deliver me from the many waters.” Here, Peter having taken some steps in faith becomes fearful, he begins to sink and he cries out, “Lord, save me!” We are then told that Jesus immediately “stretched out his hand,” took hold of him and lifted Peter to safety. God alone is the one who can stretch forth his hand and rescue us from the waters that threaten to drown us!
There is a third connection, I believe, and it is from the first reading (1 Kings 19:9a, 11-13a). Elijah, the prophet, is told to go outside because God is passing by. There is a strong and heavy wind but God is not in the wind. There is an earthquake but God is not in the earthquake. There is a burning fire full of fury but God is not in the fire. Finally, after all this, there is a tiny whispering sound and the prophet hides his face because he knows that now God is passing by. In the Gospel, the wind is rolling and the waves are crashing but God is not found in this tumult and chaos rather, quietly and calmly Jesus walks on the water. Christ (who does that which only God can do) neither fears nor needs the tumult and power of the forces of the world to make his presence known because he is the Lord of Life and all creation bows before him. The “tiny, whispering sound” which underlies all things and all creation is the full grandeur of God!
Our lives and the tumult of our world can get chaotic and overwhelming. God is not in the strong wind because God is more than the wind. God is not in the waters that threaten, that can overwhelm us, because God tramples on the waters.
Matthew, in his Gospel, is making use of this occurrence of Jesus walking on the water, to say something utterly unique about Jesus. Jesus is not just another mystic or guru and neither is he a person with magical or superhuman powers because none of these figures would be able to trample the waters because none of them would be more than the waters. Jesus does what only God can do. Jesus is beyond the tempests of life and creation precisely because he is the Lord and Author of Life! And the Author of Life is also the Lord of Mercy! Jesus, who does what only God can do, tramples on the waves of the sea and he stretches out his hand to save us even as the waves threaten to overwhelm. “Lord, save me!” is the only authentic cry of the creature before the Creator and Savior.

It is interesting how some things stay with us and even become operating principles in our lives.
What is best for the environment? This is a question I find myself continually returning to after reading Pope Francis’ encyclical “Laudato Si” as well as my own growing interest in protecting and safe-guarding creation. Do the plants and shrubs we favor around churches help benefit the environment or do they just look nice from our human perspective? Can our parish grounds themselves become places that benefit and support creation? A couple of years ago now I planted two butterfly bushes in front of our Parish Life Center because they fit and enhance the space, they are low maintenance and hardy and, in regards to this question, they are a benefit to bees and butterflies. A simple choice in a planting can have ripples of effect.
Reflecting on the reality of baptism, Diadochus – a theologian of the early church – writes, “Before a person comes to be baptized, grace is at work, from without, encouraging the soul toward the good, while Satan is at work, from within. After baptism, the contrary is the case. Grace works from within and the demons from without. These continue their work, and work even more evilly than before, but not as present together with grace. The only way they can work is through the promptings of the flesh.”
There is almost an ordinariness to the way our Lord goes about his mission of proclaiming and living God’s Kingdom.
The “eye for an eye” teaching that our Lord refers to in today’s gospel (Mt. 5:38-48) was actually an attempt to restrict violence in a time when revenge was indiscriminate and excessive.
In Matthew 5:13-16, our Lord gives us two very distinctive images of what it means to live the life of discipleship – salt and light.
During the weeks of Advent we hoped for and awaited the coming of the Messiah.