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Christ, Christian life, Christianity, discipleship, faith, hope, Kingdom of God, Mother Teresa, Sisters of Charity, St. Teresa of Calcutta

St. Teresa of Calcutta
In the first reading (Wisdom 9:13-18b) we are told that wisdom is a gift given from on high. It is not something we acquire by our own effort and ingenuity but it is a gift from God. Or who ever knew your counsel, except you had given wisdom and sent your Holy Spirit from on high? And thus were the paths of those on earth made straight. Wisdom is the fruit of relationship with God and, as we learned in last Sunday’s gospel, it both comes and is received on our part through the actions of humility and living a generosity toward those who cannot repay us.
But we can invite one another to wisdom. This is a truth found in today’s second reading (Philemon 9-10, 12-17). The Letter to Philemon is a short letter written by Paul to Philemon, a member of the Christian community, on behalf of Onesimus – a runaway slave of Philemon’s whom Paul had befriended and converted while they were held together in prison. According to the law of the day, Philemon had the right to punish Onesimus severely, even having him put to death, but Paul writes and asks Philemon not only to be lenient and receive Onesimus back but to even receive him back as now a brother in Christ.
Paul is inviting (not forcing) Philemon to a new awareness. He is inviting him to wisdom in Christ. Things had now changed. Elsewhere Paul will write …in Christ there is neither slave nor free… Paul is aware of this new reality, he does not wish to force it on Philemon for that would not be true to the gospel but he does want to invite Philemon to this new awareness. Paul is also crafty about this invitation though. He knows that when his letter arrives it will not be read privately by Philemon first; rather it will be read before the whole gathered community with Philemon present. All eyes will certainly be on Philemon but also, if the members of the community are honest, all eyes will need to be on each of their own hearts as the letter invites all who listen to it to wisdom and a greater awareness even to our own day. Can we receive the other person as brother and sister in Christ?
Christ continually invites us into the wisdom of the Kingdom of God. It is a wisdom that asks us to be willing to continually step away from the rigid and constricting thought of “this is the way things are, this is the way things will always be” toward the ever new possibility of the Kingdom. If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Christ continually invites us to calculate and set our lives by the ever new possibility of the Kingdom of God! Just like the person building a tower calculates out resources or the king calculates out the cost of a battle we must calculate and set our lives not by our own small and often meager possessions of thought but by the sheer gratuity of God’s Kingdom! Christ invites us set our lives by this wisdom!
Today, the Church gives us a wonderful witness of a person who set and calculated her life by the sheer gratuity of God’s Kingdom in St. Teresa of Calcutta. Where the world saw a simple little woman, God saw a great disciple to our age. Where the world saw lives with no value, St. Teresa saw children of God. Where the world saw hopelessness, St. Teresa found beauty. Where the world saw wealth, St. Teresa saw poverty. Where the world gave up, St. Teresa persevered.
St. Teresa allowed herself to be invited into the wisdom of the Kingdom of God – even in the darkness of it all. Now, like Paul himself, St. Teresa invites us into the ever new possibility of the wisdom of Christ and the Kingdom of God.
“If you can’t feed a hundred people then feed just one.”
“Do not wait for leaders; do it alone, person to person.”
“If you judge people, you have no time to love them.”
St. Teresa of Calcutta, pray for us!
It is not just what we say but it is also how we say it that is important. This is one of the many lessons I have learned from St. John Paul II. Like so many others I have found great insight and wisdom in the writings of Pope John Paul II. I first began to read the writings of this holy man during my time of seminary studies and his writings continue to inspire and challenge me to this day. John Paul II certainly pointed out and challenged the errors and falsehoods of his time but he never fell into nor immersed himself in negativity and I believe that this is an important point. St. John Paul II was always willing to point out the good in culture and in the world. He did this time and again in his writings just as much as he challenged falsehoods. This ability to recognize the good gives his writings and teachings an authenticity that others are often not able to achieve.
Here are a few lines from the song “Awake My Soul” by Mumford and Sons.
You may be aware that World Youth Day is occurring in Krakow, Poland. World Youth Day is a gathering of the Church’s youth and young adults for days of catechesis, worship and prayer. The event culminates on Sunday with a Papal Mass. Pope Francis is in Krakow with the world’s young people. I have been viewing different images via social media from the gathering but what has struck me most is a six minute video of Pope Francis visiting the concentration camp at Auschwitz and taking some private moments of prayer in the cell which housed St. Maximillian Kolbe before his death. St. Maximillian Kolbe was a Catholic priest who volunteered his own life in order to let another prisoner live who was a husband and father. The video, which is all in silence, is almost surreal. (I have posted the video on our parish Facebook page.)
Pope Francis arrives simply at the cell as is his wont. He first peers into the darkened cell then steps in. A chair is brought in and the Holy Father sits and we are given this amazing image of the successor to St. Peter clad in white sitting in a darkened cell with his head bowed in prayer in this place of unimaginable horror.
“Who do the crowds say that I am?” “Who do you say that I am?” These questions of our Lord have continued down through history ever since he first asked them to that small group of followers. Every age has to pick up the question and find the answer. Every disciple has to answer the question and, I think, even in the life of disciple the answer shifts as we come to know more and more who Jesus is. (I know that it has for me.)
There are two scenes in the movie “Risen” that build upon one another. Both scenes involve the Roman tribune Clavius who has been assigned to investigate the empty tomb of Christ.
Today we celebrate Trinity Sunday and as Church we reflect for a moment on the greatest of mysteries – God is a communion of persons – Father, Son and Holy Spirit. Here it is most helpful to remember the Christian understanding of mystery: mystery is not a puzzle to be figured out and then set aside but rather a reality to be lived and as we live the reality we, ourselves, are brought to deeper understanding. On our own accord we cannot reason our way to the Trinity. The Trinity is the ultimate truth both revealed and given and it is in living in this truth that we come to be grasped by it. Our faith affirms that the best way to live within the truth of the Trinity (to be grasped and moved by the mystery) is the way of love.
Some of the best advice I ever came across regarding homily preparation was in an essay written by Annie Dillard. In the essay Dillard made use of the imagery of following bees as a way of exploring the adventure of writing. If you want to find a bee hive (and honey) then follow a bee. If you lose sight of the first bee then wait and when you catch sight of another bee follow it. By so doing you will eventually be led to the bee hive. The same is true for writing. When an idea or thought, no matter how strange or non-sensical it seems at the outset, pops in your head then follow it. Let the thought lead you even if you do not know exactly where it is going. It may take you to where you want to go. If it takes you only so far then stay there and wait for the next thought.