Advent: Return to the Beginning

05 Saturday Dec 2015

Posted by in Advent, hope, Uncategorized, Year of Mercy

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advent wreath 3The week before the first Sunday of Advent I ventured into a local craft store in search of Advent candles.  After inquiry, a sales associate led me to the candles.  We passed one, then two, then three, four and five full aisles of Christmas decorations.  Arriving at the last row she pointed to a small stack of Advent candles on the bottom corner of a shelf.  Quite sad in comparison.  I cannot help but reflect on the symbolism.  As I write this reflection there has been yet another mass shooting in our country.  I do not make this jump from searching for Advent candles to a mass shooting in order to be flippant or sensational, I share it because I believe Advent offers needed lessons for our world today but honestly I fear these lessons may fall on deaf ears because they will require work, sacrifice and even risk on our part.

One of the virtues that Romano Guardini explores in his book Learning the Virtues that Lead You to God is the virtue of patience.  In the course of his reflection he offers these words:

Therefore patience, which always begins again, is a prerequisite if something is to be done.  In “The Imitation of Christ” we find the phrase “Semper incipe!” … At first sight, it is a paradox, for a beginning is a beginning and then we go on.  But that is true only in mechanical matters.  In actual life, beginning is an element that must operate constantly.  Nothing goes on if it does not at the same time begin. 

So he who wishes to advance must always begin again.  He must constantly immerse himself in the inner source of life and arise therefrom in new freedom, in initiative – the power of beginning – in order to make real what he has purposed: prudence, temperance, self-control, or whatever it may be that is to be accomplished.  

Patience with oneself – not carelessness or weakness, of course, but the sense of reality – is the foundation of all progress.  

The wisdom that Guardini offers here is a wisdom found at the heart of the season of Advent.  In Advent, we as Church, “begin again”.  We return to the beginning and we join with the saints of this season (Ss. John the Baptist, Elizabeth, Zechariah, Joseph and Mary) in awaiting the coming of the Messiah.

Advent calls us to honestly acknowledge the darkness and brokenness of our world and our lives not in order to shut down in despair but in order to open a window of hope.  If approached correctly and not rushed through, the season of Advent offers profound lessons to help us learn patience with ourselves and our world.  We recognize that there is something fundamentally broken within ourselves and the human condition that is just not possible for us to heal and fix.  It is too mysterious, too deep and too painful.  Further, we recognize how all of creation stands in need.  We come to learn that the ultimate answer cannot be found in us.  Yet, we also recognize that there is a deep yearning for wholeness within and, if we sit with it long enough, we recognize that this yearning itself has been planted within us by God.  It is part of our makeup, part of the essence of who we are and Scripture tells us that God is a God who does not disappoint.  God will answer our need.  God will answer the deepest need of our world with the coming of Christ in glory in the fullness of all history.  God has answered the hope of the ages with the incarnation of the Son!

“Semper incipe!” is a spiritual truth and we learn it from the Advent saints themselves.  Zechariah and Elizabeth began again when they were reminded that nothing is impossible for God.  Joseph began again when he was reminded that God will act as God so chooses and our job is to trust.  John the Baptist began again when he went into the wilderness to meet the Lord just as the people of Israel had encountered God during their forty years of wandering in the desert.  Mary began again in her profound “Yes” to God – the heart of Israel’s history and hope.

We live in a dark time.  There is much violence, isolation, pain and fear in our world today.  In such times patience is called for all the more.  We must overcome the temptation to rush to judgment, to rush to condemnation, to rush to separation, to rush to retribution.  Patience rightly lived is a needed antidote rather than a weakness.  If we are to move beyond the darkness of these times we can neither naively try to wish it away nor pretend the darkness does not exist, rather we need to be honest about the state of things and then get to work!  And as Guardini rightly notes, patience is the foundation of all true progress.  The saints of Advent were anything but naïve.  They knew the brokenness of their world and their own need and they clearly show the willingness to begin again.

This particular Advent, this season when we as Church return to the beginning, should be different.  This celebration of Advent which marks the beginning of the Jubilee Year of Mercy ought to initiate a transformation in us as Church that will affect our world.  In this will Advent truly be authentic.  No longer can Advent just be my or our personal preparation for the celebration of Christmas, rather Advent must light hope and mercy for our world.  We need to live the anticipation of this Advent not for ourselves but truly for all of our sisters and brothers – especially those who are suffering and forgotten.

Our world is in a dark place.  There is work that needs to be done.  Before we rush to the work, we should return to the beginning and immerse ourselves in that inner source of life which is our faith in the work of God himself.  Patience is the foundation of all true progress.

I would suggest that in a particular way this Advent we stand with the saints of this season and we learn from them how to return to the beginning.  This lesson is too important; too critical to the times we now live in, to bypass.

When all is said and done we may very well recognize that human history was carried neither by the proud nor the arrogant nor the centers of our world’s powers but rather by the patient – the ones who learned how to continually return to the beginning in order to arise in new freedom and new awareness.

The Humble and Patient King

21 Saturday Nov 2015

Posted by in Christ, Christ the King, Christian living, Feast of Christ the King, holiness, homily, humility, Uncategorized

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jesus before pilateAt one point in his commentary on this Sunday’s Responsorial Psalm (Ps. 93), St. Augustine shares this observation: Humble people are like rock.  Rock is something you look down on, but it is solid.  What about the proud?  They are like smoke; they may be rising high, but they vanish as they rise. 

In the gospel for today’s Feast of Christ the King (Jn. 18:33b-37) we are given the humble and patient God.  Pilate (representative of all the powers of the world but powers that really have no authority of Jesus) questions Christ – a seemingly defeated and isolated man, abandoned by his friends and followers and mocked by his own people.

Pilate answered, “I am not a Jew, am I?  Your own nation and chief priests handed you over to me.  What have you done?”  Jesus answered, “My kingdom does not belong to this world.  If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews.  But as it is, my kingdom is not here.”  So Pilate said to him, “Then you are a king?”  Jesus answered, “You say I am a king.  For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.”  

Today, we as Church, proclaim Christ is King yet, like Pilate, our understanding and idea of this title is often limited.  It is interesting to note on this Feast of Christ the King that our Lord, himself, never took on the title of “king”.  Even on this most final and bitter of stages; when the fallen pride of our human condition would eagerly grasp onto a title of assertion to throw back into the face of the powers of this world (how often we see this exalted on our movie screens in the myth of redemptive violence) our Lord chooses a different path.  “You say I am king.  For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.”

Our Lord rejects the title “king” and by so doing he forswears the fallen world and all it has to offer – self-indulgent pride, sad divisions and triumphalism and all forms of violence.  Our Lord chooses a different path – the path of humility.  “For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.”  

Humility has more in common with truth than does pride and power.  In fact, humility is essential if there is to be any real understanding of truth.  If we would know the truth then any temptation to put ourselves and our way of thinking at the center of creation (and these temptations come in all shapes and sizes: blue and red state, enlightened secularist and righteous religious, male and female, rich and poor, all colors of skin and shades of culture) must be put aside.  Everyone (I repeat “everyone”), needs to accept the purifying light of humility because the only constant, the only necessary is God – all else is contingent upon God’s will.  We are not necessary.  The more we realize this then the more we open ourselves to those moments when we catch a glimmer that God is indeed the “rock”, the only solid basis of all creation.  We also catch a glimpse of the infinite patience of God who submitted Himself to our illusions and misguided hatred.  Gratitude grows in our hearts when we honestly acknowledge and reflect upon the humility and patience of God.

Ours is a different type of king.  All is grace.

Do you want joy and gratitude?  Then look to the one we proclaim “king” yet who never sought that title for himself.  “For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.”  Cultivate humility.  Humility leads us to truth and truth brings gratitude.

The coming of the Son of Man. We are not Afraid. (Thoughts on the Sunday readings: 33rd Sunday in Ordinary Time – B.)

15 Sunday Nov 2015

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new_jerusalem1One of my professors in seminary would often remark that the events of the last days as portrayed in the Scriptures should be read like the labor pangs of birth rather than cataclysmic destruction.  In fact, the birth analogy is more in keeping with the fuller sense of Scripture than any “cataclysmic, world destroyed in a ravaging ball of fire, Hollywood movie” version.

The texts of Scripture do not confirm a sort of “theory of catastrophes,” according to which there must first be a complete destruction of the world after which God can finally turn everything to good.  No, God does not arrive at the end, when all is lost.  He does not disown his own creation.  In the book of Revelation we read, “You created all things, and by your will they existed and were created” (4:11). We must also remember that at the very beginning of Scripture, after God has made everything, God looks upon creation and proclaims it to be good. God does not disown his creation.

The “upheaval” expressed throughout the New Testament is that when the Son of Man comes, he comes not in the weariness of our habits nor does he insert himself passively into the natural course of things.  When Christ comes, he brings a radical change to the lives of men and women and it is always a change that brings the fullness of life.

Notice that in this Sunday’s gospel passage (Mk. 13:24-32) after our Lord speaks of the coming of the Son of Man with “great power” he goes on to state: Learn a lesson from the fig tree.  When its branch becomes tender and sprouts leaves, you know that summer is near.  In the same way, when you see these things happening, know that he is near, at the gates. 

Our Lord does enter into our lives and the life of our world with “great power” but the upheaval he brings is an invitation to turn away from sin and the works of sin and to turn toward the fullness of life.

As Christians we are to live in this world not bound by the deadening works of sin and pride but rather in the upheaval and pangs of birth of the establishment of the Kingdom of God.  Because every day and in every situation Christ is near, at the gates.  The Book of Revelation gives us an image of this hope toward which we yearn and work.  Then I saw a new heaven and a new earth … And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband (Rev. 21:1-2).

The great “Day of the Lord” is not yet to happen. It has already happened!  God has entered into creation and history in the person of Christ, eternity has entered into time, and now this upheaval comes to every generation and even each day!  We are caught up in the great work of God where all peoples and nations will be gathered together into the new Jerusalem!

The “end of the world” must come every day.  Every day, we must put an end to both the small or big pieces of the world’s evil and malevolence … Scripture invites us to keep the future, toward which we are led, in front of our eyes: the end of the world is not a catastrophe, but will in fact establish the holy city that comes down from heaven.  It is a city that is a concrete reality, not an abstract one, gathering all the people around their Lord.  This is the goal (and, in a sense also, the end) of history.  But his holy city must begin in our daily life now so that it may grow and transform the lives of men and women into God’s likeness. 

Our thoughts and prayers this weekend turn to Paris and the victims of Friday’s terrorist attacks. One of the stated goals of ISIS is not just to bring about a caliphate (a Muslim state) but the apocalypse as they view it. They wish to bring about the apocalypse through acts of violence. Theirs is a sick and twisted ideology. Already the people of Paris are responding to these violent attacks by standing up and saying “We are not afraid.” This is a classic Christian response. We are not afraid because the coming day of the Lord is not a day of destruction but a day of life. The coming Day of the Lord will be when all injustice will be righted, every tear will be wiped away and life will reign! We are not afraid because God has entered into human history and has overcome violence and emptied the tomb of its power!

We are not afraid because Christ is Lord!

(Quotes taken from The Word of God Every Day by Vincenzo Paglia.)

The Feast of All Saints

31 Saturday Oct 2015

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All saints1Maybe it is just the time of the year but lately I have been thinking about people I have known in my life and the influence they have had on me. I can say that I have been blessed with having good people in my life. One such person was Billy. During the latter years of high school and into college I worked in the maintenance department of Appalachian Oil Company (Appco). This was the family business. It began as Cummins Oil Company (started by my grandfather) and grew to Appco. The company was located in Blountville and every morning the maintenance crews would meet there to get our jobs from our supervisor Mr. McCoy and then go throughout the Tri-Cities to the different gas stations and convenience stores we serviced.

Billy was a soft-spoken, down to earth man who spent his whole life working for the company. He walked with a limp but he was as strong as an ox and he knew how to fix just about everything. Billy was a born again Christian, he played in a gospel band, he didn’t put up with cussing or gossip and he always had the music in his maintenance truck tuned to a Christian station. I remember one of the things he used to often say was, “The only mistake you can make is not learning from a mistake.” For all these reasons, primarily the no cussing and no bad talk rule and the gospel music in the truck, the rest of the maintenance crew (who were not so devout) did not really care to be paired with Billy on maintenance runs. Strangely though, these things never bothered me … go figure … so often Mr. McCoy would assign me to work with Billy.

I remember one day we were driving to Mountain City to repair some gas pumps at a store and Billy shared his conversion story with me. Apparently, he had quite the wild life which was fun for a while but then quickly turned sour and he was seriously close to losing his wife, his family and his job. As we were driving along I remember Billy saying, “At that time I did not know who I was anymore.” He knew he had to change and that next Sunday he went to church and was, as he said, “born again”. And Billy lived it; it was not just a pat phrase for him.

This last week the priests of our diocese were together on retreat and, as you may expect on a priest retreat, there were very high theological discussions. At one point our retreat director (a priest from Brooklyn) shared a scene from that truly theological masterpiece – Disney’s “The Lion King”. It was the scene where the young Simba is lost and confused after the death of his father. He is led into the wilderness by the wise baboon and he has a vision of his father. In the vision the father challenges Simba and says, “You have forgotten who you are and so you have forgotten me … Remember who you are. You are my son!” Simba remembers and knows what he must do but he knows it will be hard to face his past. To this the wise baboon says, “Yes, the past can hurt … you can either run from it or learn from it.” (“The only mistake you can make is not learning from a mistake.”)

All Saints 1Today the Church celebrates the Feast of All Saints where we honor all those men and women (recognized by the Church or known only to God) who truly and authentically witnessed to Christ in their lives. In the First Letter of John we hear, “Beloved: see what love the Father has bestowed on us that we may be called the children of God. Yet so we are … we are God’s children now…” Whether they came to the realization early in their lives or late in their lives, all the saints share this common awareness: “…we are God’s children now…” By remembering who their Father is, they learned who they were. When we remember who our Father is, we learn who we are. Further, it is when we remember who our Father is and who we are that those moments/attitudes named by our Lord in the beatitudes become “blessed” – not just a moment to endure and get through but truly a source to deeper awareness and a path to the Father and the Kingdom.

Today we celebrate the saints – those publically recognized by the Church whom we should cultivate friendship with and those who are known only to God and perhaps to a few people who had the privilege to encounter them. The saints remind us of who our Father is and who we are meant to be. And they teach us that amazing truth that, yes, each of us are also called to be saints.

… we are God’s children now …

Thoughts on the Sunday readings: “All things are possible for God.” (28th Sunday in Ordinary Time – B)

10 Saturday Oct 2015

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jm_200_NT2.pd-P20.tiff

It is said that where a person’s heart is, there his or her will and actions will follow. We strive after that which we value. We set our lives by that which we love. The young man in today’s gospel (Mk. 10:17-30) is in many ways a good person. He is someone who is seeking to live his faith; he is striving to live his life by the commandments of God. He also recognizes or intuits that there is something unique about Jesus. This is why he runs up even kneels down and uses the title, “good teacher”. The young man’s heart is searching but, we come to realize, his heart is also divided.

Our Lord knows this. Our Lord knows the human condition weakened by sin. The gospel passage is not so much about material possessions as it is about the divided human heart and God’s consistent love.

Christ knows this young man. The gospel tells us that Jesus “looking at him, loved him…” Now, imagine being before Christ. Picture yourself being in the full and immediate gaze of Jesus. It is an amazing and humbling thing to stand before the presence of God. Christ knows us through and through. He knows us more than we know ourselves. Christ sees that this young man is seeking to live the commandments but he also recognizes that divisions remain within his heart. We follow our hearts! How can we follow that, which itself, is divided? The young man is divided by even seemingly good intentions. It makes sense to live the commandments. It is logical and philosophically consistent to seek to live the commandments and to do good towards others. We should treat others as we ourselves want to be treated. We can strive to do all things within ourselves and by our own abilities. Even in seeking to do these good things we can remained enclosed within ourselves.

But there is more! And Jesus wants to invite this young man into this “more” which is living not with a distracted and divided heart content within oneself but living fully and authentically in the mystery, living in relationship with Christ. Jesus wants the young man’s heart to be firmly rooted in friendship with God and an ongoing encounter with God. “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”

Christ is inviting the young man (and us) to true richness – to live fully and authentically with an undivided heart not within an enclosed self but in friendship with God and others.

The young man goes away sad because, we are told, “…he had many possessions.” This is where we need to remember our Lord’s reaction to the young man; “Jesus, looking at him, loved him…” Our Lord’s love for the young man remains even as the young man is conflicted with a divided heart. Our Lord’s love for us remains even as we are conflicted with divided hearts!

On our own we cannot overcome the divisions and distractions in our hearts. Jesus himself tells us. “For human beings it is impossible, but not for God. All things are possible for God.”

The gospel does not tell us where the young man’s life took him but I have hope that eventually he came around to the recognition that it is not about the ability to live the commandments by one’s own effort but rather about receiving the love and friendship of God into one’s heart. I have hope because the gospel says that Jesus loved the young man and that love remained even as the young man went away sad in the moment. I have hope that the young man learned that for God “all things are possible”.

The same hope remains for us. Yes, we all too often, have divided hearts but Christ looks on us with love, Christ continually invites us into friendship and for God “all things are possible”.

Thoughts on the Sunday readings: Politicians, Jesus and Zen Foxes

12 Saturday Sep 2015

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Jesus - way, truth, lifeSo … we are into the presidential primary election season. Already the news is happily swamped with politicians posturing themselves. We, for our part, keep watching and asking ourselves, “Who is the one that seems to have that presidential timber and swagger?” In light of the political climate we find ourselves in as well as this Sunday’s gospel reading, a question to be entertained is, “If Jesus were running for my party’s nomination, would I vote for him?”

Truth be told, I do not think Jesus would receive many votes in either political party but I also do not think Jesus would really care! Throughout the gospel our Lord does the one thing that a politician would never do because the politician knows it to be political suicide: Jesus never confuses the illusion of control with true leadership and true personhood. Therefore, he never needs to pretend control. Our Lord is free of this temptation.

In today’s gospel (Mk. 8:27-35) we are told that Jesus is walking with his disciples and he asks them, “Who do people say that I am?” This question, itself, sets Jesus apart from the career politician. The politician says, “Let me tell you who I am. These are my skills… This is what I have achieved…” Jesus doesn’t do that, rather he asks, “Who do people say I am … who do you say I am?” Jesus knows full well who he is and what his purpose is but he does not impose himself. Rather, he waits. He allows the Father to work in the hearts of his followers and he allows his disciples to come to him. He allows them to come to the realization of who he is. Jesus does not force his disciples’ recognition. He needs neither to control nor manipulate the situation.

Then and only then, he begins to teach them that the Son of Man must suffer, be rejected, be killed and then rise. Imagine this as a political platform! We cannot and this is why Peter’s reaction is so perfect because it is our honest, human, knee-jerk reaction! “No, Lord, this cannot be! You do not need to suffer! You do not need to be rejected! You can control the situation! You are the Christ!”

But leadership and control are not necessarily synonymous. Our Lord wants to show us a different way of both authentic leadership and personhood. “Get behind me, Satan. You are thinking not as God does, but as human beings do … whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”

Our Lord is showing us a way of living which can forego the illusion of control. Isn’t it interesting to note how so many times after our Lord performs a miracle he is quick to say to the person healed, “Your faith has made you well.”? He does not need to grasp that credit. In the fourth chapter of John’s gospel, our Lord says, “My food is to do the will of the one who sent me, and to complete his work.” (Jn. 4:34) Not my program, not my agenda, not my control but rather my Father’s will. Every moment of our Lord’s life was focused upon and directed in trust toward the Father’s will.

This letting go of the illusion of control is not a passive resignation akin to despair. It is far from that. Rather, it is the most active of stances in our world. It is learning to seek and make the choice for God’s will in all things and all situations. There is nothing passive about that. This is the one choice which can truly transform lives and the world itself!

One of my favorite social media sites is entitled ”Bored Panda Animals”. It is a site that hosts often stunning photography. Just this last week the site highlighted a photographer who captures images of foxes in the wild. These pictures are beautiful and they depict these animals completely relaxed, eyes closed, enjoying the breeze, Zen-like in their posture. The site also interviewed the photographer who shared how she is able to capture the photos of these wild animals so relaxed. “There’s a contradiction going on when it comes to capturing Zen foxes: the harder you try, the more you’ll move away from your goal. If you are too eager, an animal will sense that eagerness and will remain alert. I learned to do as foxes do, just being there and see what might happen.”

Let go of the illusion of control. It is not real. Learn to trust in the will of the Father.

Allow God to be God and trust.

“…whoever loses his life for my sake and that of the gospel will save it.”

Malawi and the Prosperity Gospel

04 Friday Sep 2015

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sad-African-childDuring my recent trip to visit our sister parish in Malawi I noticed that there are two groups very eager to make inroads into the country – the Chinese and Pentecostals. It is well known that the Chinese are searching the world for resources and this explains their presence in Malawi. The Pentecostals (sponsored by churches in the U.S.) are also very intent on Malawi and the gospel that they are proclaiming is the Prosperity Gospel. In a country that has a very young population burdened with chronic unemployment and underemployment, a proclamation of the gospel which stresses material blessings as reward for true faith is proving to be very tempting and appealing for many people.

In my reflection on this I was reminded of a post I wrote for the Feast of St. Lawrence in 2012. Below is the post and why the Christian martyrs are both a witness to the true gospel of Christ as well as standing in witness against the falsity of the prosperity gospel.

There is a malformation of the gospel occurring in our day and it is called the “Prosperity Gospel”.  The basic tenet of the Prosperity Gospel (from what I can tell) is that if you have faith then God will bless you abundantly (which means materially).  Faith leads to success in all of ones enterprises and endeavors and to comfort in ones life.  The Prosperity Gospel proclaims that you can indeed have your best life now!  This take on the Gospel is out there, it is prevalent and it has many adherents … the only problem is that it is not Christian.

My question to those who proclaim the Prosperity Gospel is this: if faith equals success, material blessings and comfort then why did Peter and Paul die penniless, in chains and – according to all counts – unsuccessful?  Was their faith not strong enough?  Did they not really believe in Christ as Lord and Savior?  And what about all the other martyrs of our faith (Lawrence included)?

The Prosperity Gospel leaves no room for the martyrs because they stand in witness against its basic tenet.

St. Lawrence was a deacon of the early Roman Church.  He lived his faith in a time when the Church was being persecuted.  Lawrence was known for his love of the poor and his service to them.  He also oversaw the temporal goods of the Roman Church.  This was widely known and at one point the prefect of Rome brought in Lawrence and demanded that he hand over the wealth of the church.  Lawrence asked for a few days to gather the wealth.  After a few days Lawrence once again came before the prefect and presented to him the poor, the beggars, the sick, the elderly, the foreigners and said, “Here, this is the treasure of the church!”  Lawrence was martyred (tradition has it by being grilled alive, this is why he is often pictured with a grill).

Lawrence knew that the true prosperity of the gospel is not found in material blessings but in the abundance of love which God has shown for us and which we, in turn, are to show to one another.  We have been loved abundantly so we, in turn, must also love abundantly!  The treasure of the church continues to be the poor, the outcast, the sick, the foreigner, the elderly, and the one who is hurting because they are the beloved of God and Christ is with them.  They might not count much to our world but they are precious in God’s eyes!

The abundance of love is the true prosperity of the gospel.

St. Lawrence and all holy martyrs, pray for us!

“Welcome!” A lesson learned in Malawi.

28 Friday Aug 2015

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welcome“Welcome visitor! Welcome visitor! Welcome visitor!” The voices of the three year old children rang out as I stepped into their little class room at the St. John Paul II Children Nutrition Center outside of Blantyre, Malawi. The Center provides a nutritious lunch for children ages three to fourteen every day of the year. On average, the Center feeds at least six hundred children per day. The Center is run by the Community of Sant’Egidio and there is no charge for the families whose children receive a daily meal. This is just one of the many good works that I have witnessed this week in Malawi.

I and Deacon Frank Fischer are visiting St. Vincent de Paul Church in Blantyre. For both of us this is our first visit to Malawi and to Africa. We are being hosted by Fr. Ernest and Fr. Frank – the parish priests of St. Vincent’s.

St. Dominic Church in Kingsport, TN and St. Vincent Church in Blantyre, Malawi are beginning a new sister parish relationship and I am confident that the friendship will be a blessing to both communities! Malawi is a very poor country and certainly the generosity of St. Dominic Church financially can help St. Vincent Church tremendously but a sister parish is much more than just another monthly collection. It is an opportunity to enter into friendship and to be reminded that we are, in fact, connected one to another. In front of the messages of our world that often seek to divide and isolate; our Christian faith reminds us that we are all part of the family of God. When my brother and sister in Malawi hurts then I hurt. When my brother and sister grows stronger then I grow stronger. This is the same also on the Malawian side of the equation – our health is their health. Friendship in Christ is a grace that exceeds all worldly limits and allows for unforeseen blessings!

I know that a blessing I have already received in these days is a deeper awareness of welcome. “Welcome,” I have learned is a favorite word of Malawians. If there is one word I have heard over and over these past few days it is “welcome”. I have heard it not just from those three year olds but from all ages and all people and I have heard it in a variety of contexts.

I have learned that “welcome” should be more than just a quick and perfunctory greeting and to limit it to such a thing is to stunt its potential and possibility. In Malawi, I get the sense that when “welcome” is said it comes from a deep place of the heart. “Welcome” should be an opening of the heart. “I welcome you into my life and my day. I welcome you as a potential friend. I welcome you as a gift that God has provided for me in his providence. Because you are a gift, I take the time and I give the attention that warrants such a great gift.” “Welcome” can be, in fact, a way of living and a way of encountering other people, encountering the world in which we live and even encountering God, himself.

In the Letter of James we find these words: Humbly welcome the word that has been planted in you and is able to save your souls. (James 1:21) Scripture reminds us that to live in welcome is indeed an attitude, a way of being, an approach to life and a spiritual discipline. When I live in welcome I choose to live in hope and in trust. I choose to believe that friendship can last a lifetime and that great and unforeseen blessings can come from friendship!

Our world is often rushed, exasperated, tired and cynical. We don’t have to live this way. We can learn the lessons of welcome and new life and new possibilities can be discovered!

As Deacon Frank and I have visited St. Vincent’s these few days we have been welcomed into the heart of this community. We have also, in the name of St. Dominic parish, offered welcome to our brothers and sisters in the parish of St. Vincent de Paul.

Welcome! We look forward to this friendship! We recognize one another as a gift given from the very providence of God!

The Holy Face (Volto Santo) as spiritual remedy

21 Friday Aug 2015

Posted by in Christ, Christian living, life, life in Christ, resurrection

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The Volto Santo of Manoppello

The Volto Santo of Manoppello

What was that first moment of resurrection like for our Lord? What was that first sudden intake of breath like; which came from an up-to-then lifeless corpse – an intake of breath which cracked the silence of the enclosed tomb? Did our Lord gaze with wonder as he watched the return of color to his hands and feet and body (now marked with the signs of his crucifixion) as the pallor of death dissipated?

These thoughts have been in my prayer reflection now for a while and as they have remained I have discovered a needed remedy for my own spiritual well-being and, I think, for the well-being of our Church and world.

A little over a year ago, I had the opportunity to visit the Church of the Holy Face (Volto Santo) in Manoppello, Italy. This church houses what is claimed by some to be an image or imprint not made by human hands which captures the moment of our Lord’s resurrection. The image is found on a scarf size piece of very delicate and rare byssum fabric. One theory goes that the scarf was laid over the face of Jesus in an act of devotion as he was placed in the tomb and shrouded. The veil of Manoppello would then be akin to the Shroud of Turin in its witness and mystery. There is an ongoing debate about the authenticity of the veil and I do not wish to wade into those waters. I will leave that to those people with the appropriate academic and scientific credentials.

From an iconic point of view though what I do find intriguing about the image of the Volto Santo is that the eyes are opened and the lips are parted as if in an intake of breath. Is the image real? I do not know. Is the image a necessity for belief in the resurrection? No. Is the image worthy as an object of devotion? Personally, and here I stress “personally”, I say yes. Why? Because the Holy Face witnesses to the triumph of life over death and this is the needed spiritual remedy it offers.

We live in an age chasing after and fixated upon death. Despite all protestations to the contrary; the love of death is rampant in our day. Pope Francis has courageously noted that the economy has become the rule against which all human life and even creation itself is to be measured. To paraphrase the Holy Father; the market drops and the world is in a panic, people starve to death every day and no one notices. A world guided solely by the principles of the market is a world in love with death. Does the finance market have its place? Yes. Can the finance market achieve great good? Certainly. Should the finance market become the one rule over which all life is measured and judged? Definitely not. When it becomes the one measure we see the effects – baby’s body parts are sold to the highest bidder, euthanasia is promoted as efficient care, life becomes so stressed that social isolation increases and people (especially the elderly) are forgotten, the stranger, the person of different skin color and the immigrant are viewed solely in terms of threat, creation itself is disrespected and destroyed solely for profit and the list could continue.

Christians are not a people in love with death. We cannot be because we know that death has been conquered. There was that sudden intake of breath and the tomb has been emptied! But we are so surrounded by a culture in love with death, so inundated by it, that it is so easy to become cynical in order to just go along for the sake of going along. But we die when we do this and we are not true to what we know as Christians. Christ is risen! He is risen indeed! The one who once was dead now lives!

The Holy Face (the Volto Santo) reminds us. Contemplating upon the Holy Face and those first moments of the resurrection enkindles our spirits again in the face of our world and its vain and often death-seeking pursuits! The Holy Face seen as an image capturing the moment of resurrection offers a remedy of hope that our hearts and our world need. Again, is any particular image of the Holy Face necessary? No. Is remembering the resurrection and living our lives according to the resurrection necessary? Absolutely.

We are Christians. We do not proclaim nor pursue death. We proclaim life.

I have no flag to wave

28 Sunday Jun 2015

Posted by in authenticy, image and likeness of God, personhood

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no flagThere are a number of flags being waved these days.  On the news and all over social media I have seen various flags being posted and waved – the Confederate battle flag, the gay pride rainbow flag and the American flag.  As I have watched this virtual parade of flags I have realized that I have no flag to wave.

I will not wave the Confederate battle flag.  Even though I live in a state that was part of the Confederate South (though East Tennessee was pro-Union I would note), I will not wave this flag.  I recognize what is good and true in the south and southern culture but for too many of my African-American brothers and sisters this flag is an all-too-painful symbol of oppression and slavery and I cannot abide that.  This flag holds none of my identity.  I will not wave this flag.

The gay pride rainbow flag?  No, I cannot wave this flag either.  I recognize that homosexuals also have experienced oppression and pain throughout history and I sadly recognize that Christianity has been warped to legitimate this oppression and hatred but this flag also holds none of my identity.  Despite the appeal to diversity, this flag equates for me the tendency to reduce the fullness of the human person to one single component – sexual orientation – and to state that this one component holds primacy and even dominance over all others.  I cannot accept this.  As a Christian I hold the deepest core identity of a person to not be orientation, gender, race, nationality, or economic class but rather the Imago Dei – the image of God in which every man and woman is made.  Although these components are important to a person’s identity and not to be dismissed, no one component should ever eclipse the Imago Dei.  Sadly, though, this happens far too often and we forget the full truth of who we are and we get lost.  I cannot applaud this when I see it happening.  It is, in essence, a form of tyranny.  I cannot wave this flag.

The American flag?  Sadly, I am beginning to wonder if I can wave this flag and I do not say this lightly.  Since my youngest days I have been taught that religious freedom was one of the foundational principles of which this nation was based.  Yet, I currently see a secularism developing and being triumphed in our society that makes no room for religious freedom and its expression outside of the privacy of the home.  It seems that just as the activities of the bedroom are being celebrated and paraded in the open public square; religion is being told that it must be content with remaining behind the locked doors of one’s home.  No, I claim my religion to be just as constitutive to my identity as any other qualifier out there.  Therefore, I cannot leave it behind when I walk out the front door each morning – to do so would be to live a schizophrenic life.  Does the secularism developing in our society have room for me or will I and my core beliefs be written off as either too antiquated or even bigoted?  The answer seems uncertain.  Will I be able to authentically wave the American flag or even be allowed to?  I am not sure and I say this even as I love this country and what is so good about it.

So, at this point, I have no flag to wave.  What I do have though, is the empty tomb of our resurrected Lord and here is where I will remain and here is where I will draw my strength, my inspiration, my resolve, my joy and my decision to love.  In a way I am grateful for this recent virtual parade of flags because it has reminded me that as a Christian there never really is any flag that we can ever truly wrap ourselves in – whether that be national, social or ideological.  Flags can quickly become idols and idols quickly turn into tyrants.  All that the Christian has is the empty tomb and in this is found our freedom which the world can neither comprehend nor contain.  The Christian, it has been said, is in the world but not of it.

The good people at Emanuel AME Church in Charleston have witnessed this freedom of the Christian to our entire nation.

I will not squander my freedom.  I have no flag to wave.  All I have is the empty tomb.  All we have, as Christians, is the empty tomb but here is found our freedom – a life that has overcome even death itself.

I will remain at the empty tomb.