In today’s gospel there is a development in the thought of the man born blind and in his proclamation of who Jesus is. It is important to note that just as the questioning the man faces increases, just as his social supports fall away and just as the pressure on him gets heavier – the man’s knowledge of who Jesus is and his proclamation of who Jesus is increases.
When his neighbors asked who had healed him, the man born blind responded that it was the “man called Jesus” who had healed him. The man did not even know where Jesus was.
Brought before the Pharisees and facing both their authority and the debate among themselves regarding the righteousness of Jesus, the man born blind says, “He is a prophet.”
The Pharisees in their authority summon the man’s parents and question them. In their fear, the parents back off by saying, “Ask him, he is of age; he can speak for himself.” Now imagine that. The man’s own parents back away. The man is totally on his own before the powerful.
This time the Pharisees have no debate among themselves. They have convinced themselves that Jesus is a sinner and they want to force this man to admit it also. They ridicule the man. They seek to strip away any dignity he has. But in the face of this the man goes even further in his proclamation. “It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” Jesus “is from God” the man boldly proclaims and we are told that the Pharisees “threw him out”. That is more than just getting tossed from the meeting. That is ostracization. The man is ostracized both by his refusal to denounce Jesus as a sinner and his boldness in proclaiming Jesus to be from God!
But it does not end there. Jesus seeks the man out and in their encounter Jesus asks the man if he believes him to be the Son of Man – a term used for the expected Messiah. The man makes his fullest profession of faith when he says, “I do believe, Lord,” and he worshipped him.” The man proclaims Jesus as Lord and he worships him. Only God is to be worshipped and by this act the man proclaims Jesus to be God.
There are many truths to this gospel passage but I believe a truly important truth for our day and time, as the world is facing what we are facing, is this: Jesus is always more than the pains, struggles and persecutions that we might have to endure. Jesus is more than the suspicions of the neighbors. Jesus is more than the pressure and ridicule of the powerful of this world. Jesus is more than the falling away of our support systems. Jesus is always more because Jesus is God!
And not only is Jesus more than all of this, Jesus is willing to seek us out, to find us. Jesus reveals that God is God for us! The God who is always more than what life can throw at us is also the God who loves us and who seeks us out.
This is our hope and it is the hope that endures.
En el evangelio de hoy hay un desarrollo en el pensamiento del hombre ciego de nacimiento y en su proclamación de quién es Jesús. Es importante señalar que a medida que aumenta el cuestionamiento que enfrenta el hombre, así como sus apoyos sociales se desvanecen y cuando la presión sobre él aumenta, el conocimiento del hombre de quién es Jesús y su proclamación de quién es Jesús aumenta.
Cuando sus vecinos preguntaron quién lo había sanado, el ciego respondió que fue el “hombre llamado Jesús” quien lo había sanado. El hombre ni siquiera sabía dónde estaba Jesús.
Fue llevado ante los fariseos y enfrentando tanto su autoridad como el debate entre ellos acerca de la justicia de Jesús, el ciego dice: “Él es un profeta”.
Los fariseos en su autoridad llamaron a los padres del hombre y los interrogaron. En su miedo, los padres retroceden diciendo: “Pregúntenle a él, ya es mayor de edad; él puede hablar por sí mismo “. Ahora imaginense eso. Los propios padres del hombre retroceden. El hombre está totalmente solo ante los poderosos.
Esta vez los fariseos no debaten entre ellos. Se han convencido de que Jesús es un pecador y quieren obligar a este hombre a admitirlo también. Se burlan del hombre. Buscan quitarle toda la dignidad que tenga. Pero ante esto, el hombre va aún más lejos en su proclamación. “Jamás se había oído decir que alguien abriera los ojos a un ciego de nacimiento. Si este no viniera de Dios, no tendría ningún poder “. Jesús “es de Dios”, el hombre proclama audazmente y se nos dice que los fariseos “lo echaron fuera”. Eso es más que simplemente ser expulsado de la reunión. Eso es ostracismo, aislamiento o exclusión ¡El hombre está condenado al aislamiento, tanto por su negativa a denunciar a Jesús como pecador, como por su valentía al proclamar que Jesús es de Dios!
Pero no termina ahí. Jesús busca al hombre y, en su encuentro, Jesús le pregunta al hombre si cree que él es el Hijo del Hombre, un término usado para el Mesías esperado. El hombre hace su más completa profesión de fe cuando dice: “Sí creo, Señor”, y lo adora “. El hombre proclama a Jesús como Señor y lo adora. Solo Dios debe ser adorado y por este acto el hombre proclama que Jesús es Dios.
Hay muchas verdades en este pasaje del evangelio, pero creo que una verdad realmente importante para nuestro día y tiempo, ya que el mundo enfrenta lo que estamos enfrentando, es esto: Jesús siempre es más que los dolores, las luchas y las persecuciones que podríamos tener que soportar. Jesús es más que las sospechas de los vecinos. Jesús es más que la presión y el ridículo de los poderosos de este mundo. Jesús es más que la caída de nuestros sistemas de apoyo. ¡Jesús siempre es más porque Jesús es Dios!
Y no solo es Jesús más que todo esto, Jesús está dispuesto a buscarnos, a encontrarnos. ¡Jesús revela que Dios es Dios para nosotros! El Dios que siempre es más de lo que la vida puede arrojarnos es también el Dios que nos ama y que nos busca.
Esta es nuestra esperanza y es la esperanza que perdura.
It was more than just the dream for Joseph that led him to take the young, pregnant Mary into his home – even as he knew that his decision would not be understood by his neighbors and that he would be mocked and ridiculed for welcoming Mary. No person wants to be seen as a fool. Yes, the angel appeared in a dream and certainly there must have been the glory and power of God revealed but God never overwhelms our volition. God never manipulates. God always invites our free choice and our free response.
Recently the Knights of Columbus decided to begin an initiative to help refugees at the U.S. – Mexican border. Carl Anderson, the Supreme Knight of the Knights of Columbus, specified in his announcement that this was not a “political statement” but a statement of principle. I find it telling that the head of this fraternal, international Catholic organization guided by the tenets of the Catholic faith felt it necessary to make this distinction.
In a recent interview on the life of faith and discipleship, Pope Francis shared an expression often used in Argentina – the expression is “primerea”. “…the Lord ‘primerea,’ anticipates us, waits for us; we sin and He is waiting to forgive us. He is waiting to welcome us, to give us His love, and each time faith grows.”
What was our Lord writing on the ground with his finger? No one really knows but it is an interesting addition that the gospel writer makes to this narrative and it does lead one to wonder. What was he tracing on the ground?
Have you ever noticed that each of our Lord’s temptations in Luke’s Gospel is a temptation to something within the immediate and that our Lord responds to each temptation by his hope in the future? That Jesus responds by not getting stuck in the immediate but by looking beyond the immediate to the infinite?
“What does discipleship look like?’’ This was a question we were asked again and again in theology studies. What does it look like? How do disciples act in the world? How does one show that he or she is a follower of Christ?
I go to the YMCA to exercise and for anyone who has been there you know that once you enter the building and head down the main hall there is a lounge area on the left and on a table in this room there is always a puzzle being worked on. I have begun the practice of spending three to five minutes at this puzzle after I exercise and before I leave. My goal is to try to get at least one piece of the puzzle in place. (The last time I was there I got three pieces in … I was quite proud of myself!) I could easily spend hours at this table because I like puzzles but I am learning that there is something good about limiting myself to just one or a few pieces at a time and also seeing how the puzzle comes together as other people also work on it.
As some of you know I recently went to Yellowstone National Park and led a retreat there. Before and after the retreat I had free days so I took advantage of those days and went on some hikes. The first day going in I stopped at the ranger station just to check on things and make sure there were no concerns about the trails I was considering. The ranger suggested that I download the Yellowstone Park app as it would be a help to me. I took his advice and downloaded the app. It was a great help. What they have done at Yellowstone (and I am not sure if this is at other parks or not) is that they have mapped out every trail in the park on this app. Not only that, but when you go out on the trail you take your phone with you, switch it to airplane mode so that it is not continually searching for coverage and draining your battery and with GPS the phone shows you via a little dot on the screen exactly where you are at on the trail. One phone in the vast expanse of Yellowstone communicating with some satellite in the sky telling you exactly where you are at and which way to turn when the trail splits. I just find that level of technology, connection and focus amazing!