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Two Images and One Truth: Tenderness

15 Tuesday Aug 2023

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The statue of the Madonna and Child is from my home growing up.  It belonged to my parents and sat in our living room on a table that served, for all intents and purposes although we never named it, as our home altar.  On the table was found this statue, our family Bible, various little statues and holy cards and baptismal candles.  Every day growing up I would see this statue – usually just passing by on my way to whatever I was up to but the statue was always there and remains with me to this day.

I have always appreciated the tenderness expressed by the statue.  Mary cradles her infant son and holds him close to her breast.  Her head leans in towards him and his towards her.  There is a familiarity and an intimacy and she presents her child to the world.  Here is the Son of God born of a humble woman in a small part of vast empire.  He will save us from our sins, 

The holy card is from the Basilica of Santa Maria in Trastevere in Rome.  The basilica is one of the oldest churches in Rome and the first to be dedicated to Mary.  The card depicts an image from the mosaic of the Dormition of Mary.  The dormition of Mary is the Eastern Church’s celebration of the great mystery of the Virgin Mary being taken body and soul into the fullness of the Kingdom of God.  In the West, we focus on the Assumption of Mary and our images depict that.  In the Eastern Church the focus is on the Dormition – or Mary’s falling asleep to then be taken up into the Kingdom – and their images depict this.  It is the same mystery we celebrate.  Immaculate Mary, mother of the Incarnate Word, is brought into the fullness of God’s Kingdom.  Where she has been brought, we have the hope to also follow.    

In the icon of the Dormition of Mary it is common to see Mary asleep in her passing surrounded by the twelve apostles and in the icon is also represented the risen Christ tenderly holding the soul of his mother.  The iconographic tradition is to depict the soul – an immaterial reality – as a person wrapped almost like a child in swaddling clothes.  The son holds the mother in anticipation of uniting soul and body in the glory of the resurrection. 

There is a tenderness here too.  The Son, in love, holds the mother again in an expression of familiarity and intimacy.  Mary is wrapped in white which is an expression of the glory of the resurrection where all sin, death and darkness is overcome!  Christ holds Mary out also as a sign of hope for all the world.  Mary is the first to be brought into the glory of Christ’s resurrection.  A hope that every Christian now carries through baptism. 

One truth of these images and of today’s Feast of the Assumption is the tenderness of God as well as the value of tenderness in the Christian life.  God welcomed the tender love of a humble woman and, in return, Christ tenderly welcomes his mother home. 

We often underrate the importance of tenderness in life, I believe.  But tenderness, as depicted, stands at the heart of the relation of Christ to his mother and, it seems, also at the heart of our Lord’s relationship to every believer.  We have a tender God, a tender Savior.  This is important because tenderness gives birth to hope and hope produces perseverance.  We all need tenderness on the journey of faith.  Tenderness keeps us moving forward toward the fullness of the Kingdom of God that awaits us and that also beckons us.

Two images – a statue and a holy card – showing the truth of tenderness and giving a hope that endures. 

Holy Mary, tender mother of our Savior, pray for us!       

Peter’s Prayer: a reflection on Mt. 14:22-33

13 Sunday Aug 2023

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“Peter walking on the Water” by Lester Yokum. Image may be subject to copyright.

My friends, there is a simple truth found in today’s gospel that is worthy of our reflection. 

We are told that the disciples are in the boat in the middle of the night and are being tossed about by the waves of the sea.  The disciples are caught in fear and dread.  Our Lord comes towards them walking on the water.  Jesus calls to them and tells them to not be afraid and in response Peter cries, “Lord, if it is you, command me to come to you on the water.”

“Command me.” 

Peter does not say, “Lord, calm the sea.”.  Peter does not say, “Lord, take away this storm.”  Nor does Peter remain in the little safety of the boat, waiting for the Lord to arrive.  Peter says, “command me to come to you on the water.”  Peter (in his cry to the Lord, in his prayer) is asking for the grace to look beyond the crashing waves, to move beyond the limits of his own fear and to have the faith to walk towards Jesus on the water. 

This is the truth – there will be storms in life, there will be struggles and pain and doubt.  We will know fear and uncertainty.  The waves of life can be strong, high and crushing and it might even seem like everything is going to be lost.  The temptation in such moments is to pray to God to take away the storm, to calm the waters and to right whatever is the wrong that we are facing.  But is that the right prayer? 

The prayer that Peter made was not to take away the storm but to have the faith to walk through the storm, the faith to keep his eyes on Jesus even in the midst of the storm.  The gospel gives no indication that the sea calmed while Peter walked on the water.  The waves still crashed but Peter did walk on the water and when his faith faltered, Jesus was there to lift him up and save him. 

My friends, the right prayer may not always be “Lord, take this storm away.  Take away this struggle. Take away my fear.”  The right prayer may be, “Lord, give me the faith to walk through this storm trusting that you walk with me and that you are with me to protect me.” 

“Lord, if it is you, command me to come to you on the water.”    

My conscience bears me witness.

09 Sunday Aug 2020

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st-paul-in-prison-rembrandt-1627-fe2971c3We all know of Paul’s encounter with the risen Lord on the road to Damascus and how that encounter radically changed his life.  The man who was so zealous in his persecution of the early church became the apostle proclaiming Christ to the Gentiles.  But do we truly realize how much that conversion cost Paul himself?  The second reading for today (Romans 9:1-5 – one of Paul’s later writings) gives us, I believe, a glimpse into the lifelong deep pain that Paul endured.  “…I have great sorrow and constant anguish in my heart.  For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.”  Paul carries both the pain of seeing so many of his people – the Jewish people – not wanting to recognize Jesus as the Messiah and he also carries the pain of himself (by his conversion) being cut off from the very people he loves and so identifies with!  The man carried heartbreak just as he proclaimed Christ as Savior to the world.

What gave Paul the strength and the endurance to do this?  I think the answer is given in the first part of the reading.  “I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness…”  A conscience that is grounded in Christ gives a strength of endurance that no worldly pain or struggle can overcome.  Paul witnesses to this.

Do we recognize the strength, endurance and hope that can only come from a conscience that is grounded in God?  In the first reading (1 Kings 19:9a, 11-13a), God reveals himself to Elijah not in the heavy wind, the earthquake or the roaring fire but in the “tiny whispering sound.”  It is in that tiny sound that God reveals himself and that the prophet covers his face in reverence and awe.  The tiny whispering sound of a conscience grounded in Christ is a holy reality that must be held in reverence and awe.  The prophets and saints teach this.  Throughout history the might and roar of all forms of oppression have themselves been shattered on the quiet strength and endurance of consciences grounded in Christ.  The saints witness this time and time again.

In the storms of life when all seems uncertain and nothing appears stable, it is Christ who is shown to be the true still point and even the roar and tumult of the storm cannot overcome the conscience that is fixed on him.  Peter walked on water, even as the storm thrashed around him and the boat with those within was tossed about, as long as he kept his eyes fixed on Christ.  (Mt. 14:22-33)

The readings are clear – do not dismiss the strength, the endurance, the hope that is found in the conscience grounded in Christ.

“I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness…”

Coming to Faith: the man born blind

21 Saturday Mar 2020

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man born blind 2In today’s gospel there is a development in the thought of the man born blind and in his proclamation of who Jesus is. It is important to note that just as the questioning the man faces increases, just as his social supports fall away and just as the pressure on him gets heavier – the man’s knowledge of who Jesus is and his proclamation of who Jesus is increases.

When his neighbors asked who had healed him, the man born blind responded that it was the “man called Jesus” who had healed him. The man did not even know where Jesus was.

Brought before the Pharisees and facing both their authority and the debate among themselves regarding the righteousness of Jesus, the man born blind says, “He is a prophet.”

The Pharisees in their authority summon the man’s parents and question them. In their fear, the parents back off by saying, “Ask him, he is of age; he can speak for himself.” Now imagine that. The man’s own parents back away. The man is totally on his own before the powerful.

This time the Pharisees have no debate among themselves. They have convinced themselves that Jesus is a sinner and they want to force this man to admit it also. They ridicule the man. They seek to strip away any dignity he has. But in the face of this the man goes even further in his proclamation. “It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” Jesus “is from God” the man boldly proclaims and we are told that the Pharisees “threw him out”. That is more than just getting tossed from the meeting. That is ostracization. The man is ostracized both by his refusal to denounce Jesus as a sinner and his boldness in proclaiming Jesus to be from God!

But it does not end there. Jesus seeks the man out and in their encounter Jesus asks the man if he believes him to be the Son of Man – a term used for the expected Messiah. The man makes his fullest profession of faith when he says, “I do believe, Lord,” and he worshipped him.” The man proclaims Jesus as Lord and he worships him. Only God is to be worshipped and by this act the man proclaims Jesus to be God.

There are many truths to this gospel passage but I believe a truly important truth for our day and time, as the world is facing what we are facing, is this: Jesus is always more than the pains, struggles and persecutions that we might have to endure. Jesus is more than the suspicions of the neighbors. Jesus is more than the pressure and ridicule of the powerful of this world. Jesus is more than the falling away of our support systems. Jesus is always more because Jesus is God!

And not only is Jesus more than all of this, Jesus is willing to seek us out, to find us. Jesus reveals that God is God for us! The God who is always more than what life can throw at us is also the God who loves us and who seeks us out.

This is our hope and it is the hope that endures.

En el evangelio de hoy hay un desarrollo en el pensamiento del hombre ciego de nacimiento y en su proclamación de quién es Jesús. Es importante señalar que a medida que aumenta el cuestionamiento que enfrenta el hombre, así como sus apoyos sociales se desvanecen y cuando la presión sobre él aumenta, el conocimiento del hombre de quién es Jesús y su proclamación de quién es Jesús aumenta.

Cuando sus vecinos preguntaron quién lo había sanado, el ciego respondió que fue el “hombre llamado Jesús” quien lo había sanado. El hombre ni siquiera sabía dónde estaba Jesús.

Fue llevado ante los fariseos y enfrentando tanto su autoridad como el debate entre ellos acerca de la justicia de Jesús, el ciego dice: “Él es un profeta”.

Los fariseos en su autoridad llamaron a los padres del hombre y los interrogaron. En su miedo, los padres retroceden diciendo: “Pregúntenle a él, ya es mayor de edad; él puede hablar por sí mismo “. Ahora imaginense eso. Los propios padres del hombre retroceden. El hombre está totalmente solo ante los poderosos.

Esta vez los fariseos no debaten entre ellos. Se han convencido de que Jesús es un pecador y quieren obligar a este hombre a admitirlo también. Se burlan del hombre. Buscan quitarle toda la dignidad que tenga. Pero ante esto, el hombre va aún más lejos en su proclamación. “Jamás se había oído decir que alguien abriera los ojos a un ciego de nacimiento. Si este no viniera de Dios, no tendría ningún poder “. Jesús “es de Dios”, el hombre proclama audazmente y se nos dice que los fariseos “lo echaron fuera”. Eso es más que simplemente ser expulsado de la reunión. Eso es ostracismo, aislamiento o exclusión ¡El hombre está condenado al aislamiento, tanto por su negativa a denunciar a Jesús como pecador, como por su valentía al proclamar que Jesús es de Dios!

Pero no termina ahí. Jesús busca al hombre y, en su encuentro, Jesús le pregunta al hombre si cree que él es el Hijo del Hombre, un término usado para el Mesías esperado. El hombre hace su más completa profesión de fe cuando dice: “Sí creo, Señor”, y lo adora “. El hombre proclama a Jesús como Señor y lo adora. Solo Dios debe ser adorado y por este acto el hombre proclama que Jesús es Dios.

Hay muchas verdades en este pasaje del evangelio, pero creo que una verdad realmente importante para nuestro día y tiempo, ya que el mundo enfrenta lo que estamos enfrentando, es esto: Jesús siempre es más que los dolores, las luchas y las persecuciones que podríamos tener que soportar. Jesús es más que las sospechas de los vecinos. Jesús es más que la presión y el ridículo de los poderosos de este mundo. Jesús es más que la caída de nuestros sistemas de apoyo. ¡Jesús siempre es más porque Jesús es Dios!

Y no solo es Jesús más que todo esto, Jesús está dispuesto a buscarnos, a encontrarnos. ¡Jesús revela que Dios es Dios para nosotros! El Dios que siempre es más de lo que la vida puede arrojarnos es también el Dios que nos ama y que nos busca.

Esta es nuestra esperanza y es la esperanza que perdura.

Joseph’s choice.

21 Saturday Dec 2019

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let mum restIt was more than just the dream for Joseph that led him to take the young, pregnant Mary into his home – even as he knew that his decision would not be understood by his neighbors and that he would be mocked and ridiculed for welcoming Mary. No person wants to be seen as a fool. Yes, the angel appeared in a dream and certainly there must have been the glory and power of God revealed but God never overwhelms our volition. God never manipulates. God always invites our free choice and our free response.

The other part to Joseph’s decision was Joseph himself. This is witnessed by the two descriptions of the man found in the Gospel reading for this fourth Sunday of Advent; “…Joseph her husband, since he was a righteous man…” and the title given by the angel in his greeting, “Joseph, Son of David…” Scholars say that the title offered by the angel is Matthew’s way of linking Jesus to the lineage of David but it is also safe to say that the greeting offered is a reflection on Joseph himself as being an observant Jew of his time, as being a righteous man who demonstrated by his life and his choices his belief in God.

Joseph, who says no words in all of Scripture, teaches us that God does not and will not overwhelm our volition nor does faith occur in a vacuum. What led up to Joseph’s ability to both hear and trust in the dream and then to take Mary “into his home” was a lifetime of making the choice for God and responding to God’s initiative and grace in faith and trust.

We often willfully forget that we have a part to play in the equation of faith. So often we say, “Why is God silent? Why is God not speaking in our world or in our lives?” Well, maybe God is speaking but it is we who have stopped our ears and it is we who have hardened our hearts by the choices we have made and continue to make. Choices have consequences.

I think it safe to say that every choice Joseph made for God (no matter how big or small, seen or unseen, applauded or not) in his journey of faith both led up to and prepared him for the moment we hear today in the gospel. All those choices gave Joseph the strength of character to trust in the message of the angel and to take Mary “into his home”.

We hear of the Star of Bethlehem that led the wise men to the place of the birth of the savior. Joseph had his own “north star” that guided him throughout the journey of his life. It was his faith and his decision to live according to his faith. Without a word spoken, Joseph teaches us what it means to be righteous in the eyes of God and what it means to be a child of David – it means trusting in God and then acting on that trust.

Faith does not occur in a vacuum.

God does not overwhelm our volition and God does not manipulate.

Our choices do have consequences.

We can make the choice to soften our hearts and open our ears and to listen to what God has to offer.

Joseph teaches us this.

Politics as Meta-Narrative? Meh…

12 Monday Aug 2019

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dominicRecently the Knights of Columbus decided to begin an initiative to help refugees at the U.S. – Mexican border. Carl Anderson, the Supreme Knight of the Knights of Columbus, specified in his announcement that this was not a “political statement” but a statement of principle. I find it telling that the head of this fraternal, international Catholic organization guided by the tenets of the Catholic faith felt it necessary to make this distinction.

It was in seminary that I first heard the term “meta-narrative” (beyond-story) and it was in reference to God’s plan of salvation being the meta-narrative to all other narratives in human history. The meta-narrative is the one overarching narrative (the beyond-story) to which all other narratives are to be measured, judged, transformed and even discarded if necessary. Prevailing ideas and societal customs, histories of peoples and nations, economic and political systems are all narratives and may indeed have much positive to speak for them but none are the meta-narrative, none are the Gospel story of God’s movement and plan in history. All narratives are to be judged in the light of the meta-narrative on God’s work of salvation.

I would propose for consideration that Carl Anderson’s need to clarify the purpose of the Knight’s new initiative at the border witnesses to the fact that for many who claim the name of Christian the narrative of U.S. politics has eclipsed the meta-narrative of the Gospel message. Everything is being viewed and evaluated through the lens of contemporary American politics regardless of the side of the aisle you fall on.

How did this happen? This is not an exhaustive list but here are some thoughts. The 24-hour, 7 day a week news cycle – now even more magnified by social media. We have always had political junkies and that is okay. We need people who are passionately invested in politics and willing to work and fight for what they value but what is different today is that we now have political junkies debating political junkies nonstop on our tv screens both in our homes and all other type of screens. What we are being taught by this continuous stream of political junkie debate (no matter where we find ourselves on any particular issue in the moment) is that this is the only legitimate way to see and judge all actions and events – only through the lens of the political. Holding to the meta-narrative of the Gospel, I would say “no”- politics is not the only way to see and evaluate everything and that assumption is itself a false narrative.

The turn to the base. I am not a political junkie, nor care to be – thank you. But what I have learned through my own being immersed in the continuous stream of political junkie-ism is that not that long ago a decision was made to turn to the base in the effort to win elections and advance causes and perspectives. This was a shift away from a broad appeal that would attract the large number of votes needed to get elected. It has proven to be an effective strategy but it is a strategy based on a negative – the apparent apathy of the majority vs. the fervor of the base. Because it is based on a negative, I believe it is doomed to collapse at some point and it may be quite ugly when it happens. For our purpose here, the turn to the base is again the turn to a segment of the population who is already keyed into things political – the people who have bought into the notion that politics alone is the best means to achieving a certain desired end. But, again, it is the politically-minded crowd who are having the overarching influence on determining how things are being viewed, evaluated and presented.

I do not want to come across as denigrating politics. There is certainly a value and even a virtue to politics and it is a way of encountering the mystery of life and even the true meta-narrative of God’s work of salvation but it is not the only way. I would hold that those people who are not so keyed into the political are encountering the mystery of life and even the true meta-narrative in their own way which is just as valid – art, literature, relationships, responsibilities, worship, service, appreciation of creation, community … the list could go on.

Fear. U.S. society is changing and there are many factors that are at work in this. There are and will be more darker tones of skin, there will be more non-European sounding names, there will be different styles of clothing than what we have been used to in American society. Get used to it; it is a demographic reality but change can be scary so in the midst of the change it is always important to remember that Scripture reminds us that “perfect love casts out all fear.” Trust that God is at work bringing about His Kingdom of all of His children in all of their varying hues, languages and experiences. By trusting a little bit more we can begin to let go of our little kingdoms in anticipation of God’s coming Kingdom.  Death is also a fearful thing. The Baby Boomer generation is approaching this great mystery and no amount of commercials with gray haired people climbing mountains or couples holding hands while soaking in claw-footed bathtubs set in nature will forestall this reality that we all must face. Here is where the illusion of all narratives that try to propose themselves as the meta-narrative ultimately collapse. At the tomb. The resurrection of Christ is the only beyond-story that has ever conquered the grave.  This is the only story that gives that hope which endures and that overcomes all fear.

What can be done to reduce the illusion of politics as the meta-narrative? Some thoughts. Turn off the 24 hours news cycle. It can be done and by doing so more space is allowed for other narratives and even the true meta-narrative to enter our lives. Take time to read good literature and listen to good music and enjoy good drama and theater. When good, these realities lead us into the great mysteries of the human experience. Enjoy good sport. This also is a way of being led into the mystery and drama of human experience. Remember that the United States is not the center of the world. I love my home country and am proud of what we have achieved but I have travelled enough to recognize that not everyone is looking to the U.S. at all times and that there is beauty and truth in all cultures. (A little humility goes a long way.) Go into a situation where you are a minority and be willing to keep going there. Pray and worship – root yourself in the true meta-narrative of the Gospel and even encounter the Author of this beyond-story. Go for a walk in creation and allow yourself to be struck by the truth that each of us is just one part of something much bigger than ourselves. Serve other people and learn to recognize God in that space of service. Make friends with people you do not necessarily agree with on everything. Cultivate wonder and curiosity in your life.

And, yes, be involved in politics if you have that desire but please recognize it for what it is – just one part of the story and not the whole.

Truth is, this reflection will probably be judged, written off as naïve or possibly even condemned by people who view all things through the lens of politics. Okay, that is your choice but it does not have to be mine. To God be the glory.

Easter Sunday – the Lord “primerea”!

21 Sunday Apr 2019

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resurrection2In a recent interview on the life of faith and discipleship, Pope Francis shared an expression often used in Argentina – the expression is “primerea”. “…the Lord ‘primerea,’ anticipates us, waits for us; we sin and He is waiting to forgive us. He is waiting to welcome us, to give us His love, and each time faith grows.”

The Holy Father shared the expression in response to a question where he was asked about whether he ever felt betrayed by God. “Never,” responded Pope Francis. “I was the one who betrayed Him. At times I even felt like God was turning away from me, just as I turned away from Him. At very dark moments you ask yourself, ‘Where are you, God?’ I always believed that I was looking for God, but really it was He who was looking for me. He always gets there first and waits for us.”

The Lord “primerea”.

On Easter morning, Mary of Magdala comes to the tomb … it is empty. Peter and John run to the tomb and all they find are the burial cloths. The tomb is empty. It is empty because the Lord primerea!

A closed tomb is the opposite of primerea – there is no life, life is ended. All that the closed tomb offers is loss, sadness and pain. Life, on the other hand, by its very nature moves forward! It cannot remain stagnant nor be held back – the stone is rolled away and the tomb is emptied because the Lord primerea!

The Lord leaves the tomb in order to anticipate us, in order to show and be the living mercy that forgives us now and ever again on our journey. Even though this Easter Sunday we mark and proclaim in faith that greatest of events which occurred centuries ago when our Lord was bodily raised triumphant from the dead, the truth of the resurrection – and what it means for all time and creation – does not remain in the past. The truth of the resurrection is found in our today and in our tomorrow because this is where the risen Lord awaits us. The Lord primerea!

As Pope Francis remarked, “(The Lord) always gets there first and waits for us.”

Life calls us forward and Jesus is life itself! “Where is the resurrection?” some might ask. Others might demand that we point it out in order to prove it to them! I can say that it is not to be found in the history book nor in a museum. It is found right now and it resides in tomorrow. This is why on Easter Sunday we have this strange little reading about yeast. It is a strange reading really, and why – of all days – do we have it on Easter Sunday? You would think that there would be a reading proclaiming a blare of trumpets and choirs of angels singing. But, no, on our holiest day the Church has chosen this reading. Why?

Old yeast has no life, it produces nothing. It is like the enclosed tomb. But a little yeast that is true leavens all the dough – this little yeast brings life and it brings newness! And it does it truthfully and without the need for fanfare. Christ has been sacrificed and Christ has been raised!

True life does not need spectacle in order to prove itself. The resurrection does not need to prove itself to us nor does the one who is raised need to. Life reveals itself by being life. The resurrection is shown within the hearts that have been enlivened by it, by the hearts that encounter Christ today and move toward tomorrow in hope because the risen Lord awaits them there.

The tomb is empty! The Lord is risen!

The Lord primerea!

“…see, I am doing something new” and the fowler’s net. John 8:1-11

06 Saturday Apr 2019

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bird caught in the fowler's net 2What was our Lord writing on the ground with his finger? No one really knows but it is an interesting addition that the gospel writer makes to this narrative and it does lead one to wonder. What was he tracing on the ground?

In light of today’s first reading from Isaiah where the Lord proclaims that he alone is the one “who opens a way in the sea and a path in the mighty waters,” I can imagine our Lord tracing the scene of the crossing of the Red Sea, because at this moment this is what our Lord is preparing to do – both for the woman caught in adultery and for the mob caught in the cycle of recrimination and violence.

Yes, the woman was caught in sin. We do not know the circumstances, nor the situation and we can honestly wonder, “well, why wasn’t the man involved also brought forward for judgment?”. But there was sin and this woman who sinned is now standing before the only one without sin. Of all, he alone can judge and condemn her. There is judgment but no condemnation. After the people walk away, our Lord asks, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” In this moment we see lived out the words found in Isaiah, “Remember not the events of the past, the things of long ago consider not; see, I am doing something new!” The Righteous One has come but not to condemn but rather to give life. This is the amazing grace! He alone has now opened a way in the sea and a path in the mighty waters. Mercy is given and divine mercy alone sets the sinner free from the trap of sin.

“We escaped like a bird from the fowler’s net. The net was broken and we escaped; our help is in the name of our Lord…” (Psalm 124:7-8). “…see, I am doing something new!”

But the path through the waters is not just for the woman, it is also for the crowd! They are caught up in the frenzy and blood thirst of a mob. They are clinging to the stones they want to hurl at the woman! They also are trapped in the fowler’s net of sin, violence and death although they do not recognize it. Their trap is not as public as that of the woman. Christ will also do something new for them.

Again, God says through the prophet Isaiah, “In the desert I make a way, in the wastelands, rivers.” The cycle of violence gives no life and to be trapped in that cycle is to be trapped in a lifeless desert! Only God can call forth life in that desert, only God can call forth rivers in that wasteland. So, in his encounter with the demonic frenzy of the mob, Christ – the only one without sin – quietly bends down, traces on the ground and says, “Let the one among you who is without sin be the first to throw a stone at her.” Jesus is truth and he alone calls forth truth and the violence of the mob breaks on the truth of who he is. The gospel says, “…they went away one by one, beginning with the elders.”

Something new had just happened! The cycle of violence had just been broken by the one who is truth and who is mercy … and he continues to trace on the ground.

Friends, the readings for this Sunday are not circumspect. No one is exempt. Everyone – in one way or another or in many ways – is caught in the fowler’s net. Everyone is trapped – whether recognized, public or not. Where are we before our Lord – the only one without sin, the one who is both truth and mercy. Will we let him do something new? Will we let him open a way in the sea and a path in the mighty waters for us?

Jesus’ Hope

09 Saturday Mar 2019

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Jesus in the desertHave you ever noticed that each of our Lord’s temptations in Luke’s Gospel is a temptation to something within the immediate and that our Lord responds to each temptation by his hope in the future? That Jesus responds by not getting stuck in the immediate but by looking beyond the immediate to the infinite?

The gospel tells us that our Lord, after fasting for forty days was hungry. That is an immediate need. We all know that when we are hungry it is hard to even think about anything else. The devil plays on this. “If you are the Son of God, command this stone to become bread.” Answer this immediate and pressing need! Satisfy your hunger! Our Lord responds, “… One does not live on bread alone.” Our Lord’s hope is not in a quick fix or easy answer right now but on that which is truly enduring and lasting – relationship with the Father.

The devil again tempts the Lord, “I shall give you all this power and glory … all this will be yours, if you worship me.” Okay, Jesus has come to be savior and king – the devil concedes this – but he need not go through the pain and struggle, suggests the Father of Lies. Jesus need not go to Jerusalem and walk the way of Calvary. He can be king now, immediately! Jesus can be king without the cross! Certainly tempting, but our Lord responds, “You shall worship the Lord, your God, and him alone shall you serve.” Jesus answers by showing where his hope lies – not in the devil and his power and neither in any power that the world affords in the here and now but in the Father and his will. Jesus hopes in the Father and the Father alone will Jesus serve.

If not through need nor through power will the Lord be tempted then through love will the devil try to tempt the Lord. Make the Father show his love here and now, force his hand! “If you are the Son of God, throw yourself down from here, for it is written: “He will command his angels concerning you, to guard you…” The Son will not force the Father to prove his love. His hope in the Father’s love does not need to be proven at any point, it endures even to the cross. “You shall not put the Lord, your God, to the test.”

Jesus overcomes these temptations in the immediate not through his own strength of will but through his hope in the Father. It is the Father who summons the Son into the future – into the desert, into ministry, to Jerusalem, through the cross to the resurrection and into the fullness of the Kingdom! God summoned Jesus and Jesus put his trust in the summons of the Father. And God summons us! God calls us forward into the future – not as we might have it or envision it – but into the fullness of His Kingdom! To be a Christian – to confess with our mouths that Jesus is Lord and to believe in our hearts that God raised Jesus from the dead – means to be a person never resigned to the immediate nor the status quo nor to the sad belief that it is solely up to our own effort. These are the illusions of the Father of lies. That things cannot change. That there is no hope. That we are abandoned.

Jesus is risen from the dead! Hope ever endures! The Father summons us into the Kingdom!

The hymn has it right. “My life flows on in endless song above earth’s lamentations! I hear the real, though far off hymn that hails a new creation! No storm can shake my inmost calm, while to that rock I’m clinging. Since love is Lord of heaven and earth, how can I keep from singing?”

We are members of the Body of Christ and Jesus’ hope is our hope! We turn our gaze to the Father…

An Incarnational Faith

10 Sunday Feb 2019

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hands of Christ“What does discipleship look like?’’ This was a question we were asked again and again in theology studies. What does it look like? How do disciples act in the world? How does one show that he or she is a follower of Christ?

We can always look to the communion of saints and learn from them to some degree but not completely because we live in our own specific time and specific context and every life is different. What does discipleship look like in our world today?

I believe that one of the besetting sins of our day is a desire to escape the human condition and we see this manifested in so many ways. The recent horrific legislation passed in New York and Virginia – which basically gives a wink and nod to infanticide – is a bitter refusal of the reality of the gift of life. The abuse of drugs and opioids so prevalent in our society has at heart a desire to escape our human condition – its limits and its sufferings. The tendency to live more in the virtual reality of our iPhone than in the reality of our life seems a very common mode of escape.  The confusion regarding gender identity that contains within it a denial of the role that our physical body itself plays in our identity. It is as if the body and the material does not really matter…

This desire to escape the human condition has even entered our Christian understanding. I will confess a pet peeve that I have and it regards a comment often said at the death of a loved one. I understand that the intent of the comment is to comfort and I have even said it myself but it is incorrect. Sometimes, in order to comfort, people might say upon a person’s death, “heaven now has a new angel.” No, heaven does not have a new angel. Angels are a different class of being. Angels are pure spirit. We do not become angels upon our deaths. How do we know this? Because Christ did not come back as an angel upon his resurrection! His was a resurrected body and he specifically points this out in his resurrection appearances. “See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” (Lk. 24: 39) Our true identity is not solely spirit. Our true identity as human creatures is body, mind and spirit. This is the fullness of who we are and it is this fullness that will be raised on the great day of resurrection! We proclaim this every Sunday when we proclaim the creed. This temptation to over spiritualize our human nature finds root in numerous spiritualities and approaches to faith that denigrate the body and the material in favor of a view of the spiritual that does not seriously take account of the incarnation – that God became flesh and himself entered into the human condition.

In a world and a time so intent on trying to escape the human condition in so many ways what does discipleship look like? How are we to live as Christians? It is incarnational. It accepts the human condition and it recognizes that it is within our very human condition with all of its limits that we find a privileged place of encounter with Christ our Lord who is the Word made flesh.

Having a faith that is incarnational is neither a turning away from the path of discipleship nor a failure to strive after that which is better, but rather the opposite. It is learning to be amazed, just as Peter was, with how Christ is able to encounter us within the very limits of our human condition. “Depart from me, Lord, for I am a sinful man.” But Christ does not depart. He remains and it is in that ongoing encounter with Christ within the limits of his human condition that Peter is healed and is even made a fisher of men but Peter never escapes his human condition. He does not need to because Christ – the Lord of Life – is there. The disciple must always be where the Master is.

What does discipleship look like today? It must be unabashedly incarnational – not wanting to escape the human condition but willing to encounter Christ within the very limits of our human condition.

Earlier this week a priest at our diocesan priest study days in Gatlinburg shared what I thought was a powerful image of a faith that is incarnational. If you have ever been to Notre Dame Church in Greeneville, TN you know that the church sits at the top of a rise and that to get to the church you must ascend a pretty long driveway. A member of that church community had been trying for quite some time to get pregnant. She finally was able to get pregnant and one day in her gratitude to God for her pregnancy she dropped down on her knees at the bottom of the drive and crawled all the way up the drive on her knees and into the church to the altar as a show of gratitude for the blessing God had given her. That is an incarnational faith. That is what discipleship looks like.